The Fordian Society In Huxley's Brave New World

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In Huxley's novel; the Fordian society is opposing the Indian reservation. The Fordian society is a world state where everything is controled from birth to death. Population is limited to a maximum of two billion people, children raised in hatcheries and then divided into different castes. Jason Kelliher in his 2013 academic article How Beauteous Mankind Is: “Utopian (in)humanity as Questioned by Shakespeare and Answered by Huxley published by the Bridgewater State University, depicts this notion of castes in a marxist way of “class conflict” with high (Alpha) and low (Delta and Epsilon) classes and we can add the marxist notion of workers's alienation. The scientific dimension is not as important in the Indian reservation where people are …show more content…

This wakening of John about everything that surround him through literature can be considered as a secular spirituality which is culture and literature that replace the religious experience and that gave him power that religion was unable to give him. We can compare this knowledge to the notion of “invisible bullets” from Stephen Greenblatt which is that culture can be used to efficiently eliminate opposition. John is the only “consciousness” character and works in oppotion to the Fordian world state. He is a ray of hope by his conscious and by his innocence and de facto can be compared to Miranda, the daughter of Prospero in The Tempest as pointed out by Ira Grushow in her 1962 academic article Brave New World and The Tempest published by the National Council of Teachers of English. The link between Brave New World characters and The Tempest's goes further. Throughout Huxley's novel, there are constant quotations from Shakespeare's plays and especially from The Tempest. For example Jason Kelliher higlights that Mustapha Mond, the “absolute ruler” of the world state quotes Caliban and demonstrates a “degree of familiarity with Shakespeare”. Indeed, Jason Kelliher perceives the fact of using Shakespeare from Mond as an “instrument of power”. Jerome Meckier ,in his

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