The Fight between Christianity and Satanism
This is a fight between a slave world and a free world. Just as the United States in 1862 could not remain half slave and half free, so in 1942 the world must make its decision for a complete victory one way or the other.
As we begin the final stages of this fight to the death between the free world and the slave world, it is worth while to refresh our minds about the march of freedom for the common man. The idea of freedom — the freedom that we in the United States know and love so well — is derived from the Bible with its extraordinary emphasis on the dignity of the individual. Democracy is the only true political expression of Christianity.
The prophets of the Old Testament were the first to preach social justice. But that which was sensed by the prophets many centuries before Christ was not given complete and powerful political expression until our nation was formed as a Federal Union a century and a half ago. Even then, the march of the common people had just begun. Most of them did not yet know how to read and write. There were no public schools to which all children could go. Men and women can not be really free until they have plenty to eat, and time and ability to read and think and talk things over. Down the years, the people of the United States have moved steadily forward in the practice of democracy. Through universal education, they now can read and write and form opinions of their own. They have learned, and are still learning, the art of production — that is, how to make a living. They have learned, and are still learning, the art of self-government.
If we were to measure freedom by standards of nutrition, education and self-government, we might rank the United States and certain nations of Western Europe very high. But this would not be fair to other nations where education had become widespread only in the last twenty years. In many nations, a generation ago, nine out of ten of the people could not read or write. Russia, for example, was changed from an illiterate to a literate nation within one generation and, in the process, Russia's appreciation of freedom was enormously enhanced. In China, the increase during the past thirty years in the ability of the people to read and write has been matched by their increased interest in real liberty.
A Delusion of Satan was written in 1995 by Frances Hill, and published by Da Capo Press. Frances Hill, an accomplished writer and journalist from London, has been writing for a decent period of time. Aside from publishing two novels, Hill has written fiction reviews for The Time (London) and has worked as a reporter in in both New York and London. With such an accomplished journalist, reporter, and writer, we are due to receive a good read in A Delusion of Satan.
In Eric Foner’s book, The Story of American Freedom, he writes a historical monograph about how liberty came to be. In the book, his argument does not focus on one fixed definition of freedom like others are tempted to do. Unlike others, Foner describes liberty as an ever changing entity; its definition is fluid and does not change in a linear progress. While others portray liberty as a pre-determined concept and gradually getting better, Foner argues the very history of liberty is constantly reshaping the definition of liberty, itself. Essentially, the multiple and conflicting views on liberty has always been a “terrain of conflict” and has changed in time (Foner xv).
Yet, the Republicans undercut their own plans for America. By using the idea of equality not as an equality of the people but as an “equality of opportunity” the Republicans opened the door for anyone with the proper education to hold office. This caused a distinct separation between members of society, one that would not last. As the people began to think and act according to their own self-interests they began to advocate for self-government. Given that they were trusted to determine the virtue of their leaders, individuals began to understand they could also determine virtue within themselves, leading them to believe that there was no reason to differentiate between and among men.
To some, "capitalistic democracy" conjures up the picture of a utopia where the free market is accompanied by individual liberty and social justice. To others, however, the term is more like a paradox—despite tremendous economic power, the advanced industrial nations are not immune from the evils of socio-political inequality as well as economical disparity. Amongst the capitalist democracies of the world, it is an established and well-known fact that when compared with the advanced industrial countries in Europe, the United States has the worst condition of economical-political inequality and social injustice. Its government is the least progressive, and its social inequalities the most deplorable. To explain the condition in the U.S. today, both the universality of capitalistic democracies and the peculiarities the American system employs—as well as this system's political and historical development—must be examined and explored.
The interpretation of freedom can sometimes be viewed differently among people, which creates the pursuit of liberty to be much more arduous. Property, the right to vote, and the color of your skin, all contribute to the equality or inequality we face when searching to create a society based on a populations overall needs and whether or not we have a voice in electing our representatives. Freedom is a burdensome idea that is defined differently among society and leads to several areas of conflict and confusion. Even though people have signed petitions and laws to create freedom, several instances have emerged documenting how freedom and equality are harder to gain. In order to eliminate oppression in any environment, it is necessary to level
I feel inspired and patriotic every time I see a car’s back bumper sticker featuring an American flag stating, “Freedom Isn’t Free!” The moral clarity of those words rings as true as the Liberty Bell. Those Americans that do not fathom the significance of the motto Freedom Isn’t Free suffer from the very problematic “victim/slave mentality,” which ultimately will become a future reality should more citizens not heed the simple message the sage language conveys. Yes it indeed bears repeating, “Freedom Is Not Free!” Its acquisition from King George’s England involved struggle, its maintenance throughout the first two and a quarter centuries of our Great Republic required sacrifice and its continuation demands perseverance. Wise people fully realize that struggle, sacrifice and perseverance are the vital characteristics of freedom, democracy and independence.
In his 1791 publication, Rights of Man, Thomas Paine, an American revolutionary and pamphleteer, characterized America as a just nation where “the principles of society and the rights of man” unite all Americans together. Paine painted an ideal image of America, one founded on unity, equality, and freedom that appears ludicrous to some and visionary to others; however, by combining certain elements of Paine’s America and casting out others we can paint a more vivid picture of contemporary America as only some aspects of Paine’s America remain true. In today’s America, as Paine stated, “the poor are not oppressed” as we see many politicians and citizens dedicate time and effort toward assisting the poor and developing plans to help them out
If you look at this theory by using a Christian worldview, freedom does not come
American freedom has faced many tribulations, especially throughout the slavery, segregation, and women’s suffrage eras. However, the ideological belief of individual freedom has always triumphed. From when the first Pilgrim stepped onto American soil to the present day America has been run by a democracy and the freedom that system of government allows its peoples to have. “Americans share a common identity grounded in the freedom — consistent always with respecting the freedom of others — to live as they choose” (Friedman).
We call ourselves the United States, yet we are anything but united. Social justice, which I believe to be the promotion of equality in money, opportunity, and rights amongst all people, plays a key role in todays ever-so-demanding society. Although many aspects can be affected by social justice, gender is major one. By creating equal pay between men and women and making feminine hygiene products for women become free, I believe that we as a society will inch towards creating a more just society.
Typically, when someone thinks of religion, they think about worship of a higher power, compassion for all living things, and a general love of the world. Satanism, while a religion, does not fit these conventions. The faith holds no belief in a higher power, is rather selfish in nature, and paints a bleak picture of the world and its workings. In addition, Satanism has controversy riddled history dating back to the seventeenth century. Due to the religion’s unconventional nature, it is often looked down upon and its principles and values are ridiculed. To better understand a faith like Satanism, it helps to look at it alongside a more familiar and commonly understood religion like Christianity.
The battle between what is right and wrong is a classic struggle that has existed from the beginning of time. The most honorable people face the crossroad of choosing either the angel’s path or the devil’s; one path leads to an honest yet difficult life while the other is an easy and selfish one. Throughout history, women have been portrayed as the reason of Man’s downfall. The male dominated world has created stereotypes to blame females for their defeats due to ignorance. Leo Tolstoy’s “The Devil” explores the dichotomy of the objectification of women as the angel and the devil.
The occult is on the rise; many young people are seeking their spiritual identity through Satanism. Satanism has become an issue of great concern in our society. It is a phenomenon that crosses the city limits into the rural areas of our nation. Satanism is not just a big city problem. The news wires carry story after story about young children being kidnapped, only to be found later as victims of some bizarre ritualistic crime. This paper will analyze and will come to a conclusion to the most frequently asked question “What makes a person to convert his/her religion to Satanism?” To do so, this paper will examine the following areas: Effects of Satanism on our youth and society, does power attracts young people to become a Satanist? And is music a factor in changing one’s religion to Satanism?
Freedom is a human value that has inspired many poets, politicians, spiritual leaders, and philosophers for centuries. Poets have rhapsodized about freedom for centuries. Politicians present the utopian view that a perfect society would be one where we all live in freedom, and spiritual leaders teach that life is a spiritual journey leading the soul to unite with God, thus achieving ultimate freedom and happiness. In addition, we have the philosophers who perceive freedom as an inseparable part of our nature, and spend their lives questioning the concept of freedom and attempting to understand it (Transformative Dialogue, n.d.).
In Milton’s Paradise Lost, the readers are presented the perspective side of Satan to the biblical story, Adam and Eve. Over the past centuries, there have been numerous stories about Adam and Eve, but there was never a view from the devil himself, Satan. Satan started as a confused and angry person in the beginning. As the story progressed, Satan’s character became stronger and powerful. Toward the middle of the story, Satan acted almost as a political figure; he knew when and what to say to persuade other angels to follow him. Some reader suggests that Satan is the protagonist of the story because he struggled to combat his mistrusts and weaknesses. Nonetheless this goal was evil and Adam and Eve turned out to be the pure heroes at the end of the story while they help begin to fix humankind’s evil fate. There are several reasons why Milton focused so much Satan and gave him all the good lines.