The Dying Farmhands Character Analysis

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When Usama questions why many Palestinians are going over to Israel to work, the old man says, “Better over there. Lots of money. Plenty of easy work” (Khalifeh 41). As a character most outside of the conflict, Usama feels a greater connection with his class than he does with the working class. No understanding exists of the hardships they face every day while living in the region. Without feeling a connection to the working class, one cannot truly understand the conflict raging within the Palestinian people. The dying farm Usama visits represents the aristocracy’s ignorance of the working class plight. Abu Adil’s farm which once employed many farmhands has fallen into disarray. Adil says, “Our trees died of thirst, not fire. The workers took …show more content…

After berating him with questions about the farm, Abu Shahada says, “I’m just a hired hand. I’ve been here all my life. I don’t own any land. I don’t own anything...The land isn’t mine or Shahads’s, so why should we care about it? Why should we die for it...Nobody ever came and asked about us when we were nearly dying of starvation” (Khalifeh 42). Rather than replying with sympathy or any sort of empathy, Usama reacts in anger. As one of the most telling passages in the novel, Abu Shahada becomes a victim of the elite’s ignoring of the working class. He goes as far as calling Usama “effendi” which means master, equating the work he does as the work of a slave serving those in power (Khalifeh 42). Echoing Abu Shahada’s sentiments, later in the novel Zuhdi says, “We speak, but they don’t hear us. Who can we speak to? For God’s sake, who can we speak to” (Khalifeh 85)? The growing frustration of the working class cannot deflate if no communication occurs between the people. Just as Abu Zayd was cast out of his society, the elite Palestinians have in effect cast out the working class by turning their backs on …show more content…

A microcosm of the larger community forms within the prisons. They are a site of a forming collectivity as well as a site of education. Referred to as “the people’s school”, the prison becomes a place where Basil and Zuhdi are indoctrinated into the resistance (Khalifeh 123). A prisoner says, “Israel should beware of what it’s created- a time bomb about to explode. Its prisons have become a breeding ground for ideas, not disposal sites for land-mines” (Khalifeh 146). In hopes to quell the resistance, Israeli soldiers jail those whom they deem to be a problem. However, they lock up the supposed resistors and don’t realize the solidarity that it inspires. Moreover, within the prison, Basil is exposed to the “comprador borgeous” (Khalifeh 124-5). As the bread seller mentions prior, when the occupation first began, the wealthy went looking to work with the Israeli people in order to sell goods and make a profit (Khalifeh 68). The bourgeois’ hypocrisy about the working class working over in Israel emerges even more within the discussions in the prison. They are only interested in profit and care nothing about the wellbeing of the country (Khalifeh 124). At one point earlier in the novel, Adil makes this exact point saying, “Let them help build industries in the West Bank and Gaza and we’d stop working ‘inside’ straight away..they don’t want to risk their money; yet they want

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