During the 19th century, France, especially Paris, had became increasingly industrialized, which caused cramped living spaces, streets filled with dung, and unsanitary living conditions. Also a protist caused a grape famine throughout France, which had ruined one of the main agricultural exports, wine. Anti-Semitism became an uniting cause for the people of France, because they were able to blame the horrible conditions in France on the Jews. In addition, France was recently defeated in the Franco-Prussian war, there was a lot of tension within France. In addition France was under the pressure of rebuilding itself after facing industrial and agricultural hardships. In 1894, Captain Dreyfus was immediately accused of espionage by the German army because he had access to released information and most likely because he was of Jewish descent. On December 22, 1894, Captain Dreyfus was tried in a secret court and unanimously found guilty. Afterwards, he was stripped of his rank in a ceremony, and sent to prison on Devil’s Island for the rest of his life. His supporters demanded a re-trial due to insufficient evidence and the lack of a public trial, he was accused by a military tribunal; however, in the retrial he was pronounced guilty again and sent to Devil’s Island for ten years. In 1899, the President of France absolved Dreyfus, and he was allowed to return to Paris where he continued his military career. Finally, in 1995, the French government recognized Dreyfus as innocent. There were some underlying causes for his conviction due to France being under the stress of agricultural issues and the effects of industrialization. Emilie Zola was a great supporter of Dreyfus who published J’accuse, which accused the government of an...
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... blood, a forerunner of the racialist antisemitism on the twentieth century”(Laqueur, 70). This idea supported that the Jewish blood carried qualities which were unappealing or desired, and showed that they were of lesser quality than the France people.
Another example of modern anti-Semitism in the 20th century was using Social Darwinism to show how the Jewish race was decaying and inferior to the French race. “The physical appearance of Jews was inferior to other race. Swarthy, with hooked noses, bluberry lips, and round shoulders, they were fat and flatfooted, could not properly walk or stand straight; it was claimed that their body language was excessive and ostentatious”(158, Laqueur). Their main appearance was an indicator that the Jewish race was inferior, because of the stereotype of their appearance, it showed that the races were gradually declining.
69. The Bank proved to be very unpopular among western land speculators and farmers, especially after the Panic of 1819 because it was one of the major contributors to inflation. It held federal tax receipts and regulated the amount of money circulating in the economy. Some people felt that that the Bank, and its particular president, had too much power to restrict the potentially profitable business dealings of smaller banks.
Anti-Semitism is the hatred and discrimination of those with a Jewish heritage. It is generally connected to the Holocaust, but the book by Helmut Walser Smith, The Butcher’s Tale shows the rise of anti-Semitism from a grassroots effect. Smith uses newspapers, court orders, and written accounts to write the history and growth of anti-Semitism in a small German town. The book focuses on how anti-Semitism was spread by fear mongering, the conflict between classes, and also the role of the government.
Throughout The Butcher’s Tale: Murder and Anti-Semitism in a German Town, the murder of Ernst Winter in Konitz is very much a reflection of the overall attitudes of many Europeans during the early 20th century. It was clear that once the anti-Semitic attitudes started to become prominent in society, they spiraled out of control and started to take over entire communities. The Jewish people were blamed for crimes they did not commit, were excluded from society, and suffered from acts of violence and hate speech. Wild stories began to be spread all over town and people started to believe everything they heard, even if there was no substance behind it. This caused lots of problems in Germany, as well as Europe in general, since many people got
"Demonological anti-Semitism, of the virulent racial variety, was the common structure of the perpetrators' cognit...
Winter, J. (2002, Jan). The Death of American Antisemitism by Spencer Blakeslee. American Sociological Association. Retrieved Mar 2, 2014, from http://www.jstor.org/stable/3089419
Before the nineteenth century anti-Semitism was largely religious, based on the belief that the Jews were responsible for Jesus’ crucifixion. It was expressed later in the Middle Ages by persecutions and expulsions, economic restrictions and personal restrictions. After Jewish emancipation during the enlightenment, or later, religious anti-Semitism was slowly replaced in the nineteenth century by racial prejudice, stemming from the idea of Jews as a distinct race. In Germany theories of Aryan racial superiority and charges of Jewish domination in the economy and politics in addition with other anti-Jewish propaganda led to the rise of anti-Semitism. This growth in anti-Semitic belief led to Adolf Hitler’s rise to power and eventual extermination of nearly six million Jews in the holocaust of World War II.
4 "The Jewish Peril," "Not a Single Jew," and "Law for the Protection of German Blood
An exploration of Jewish mixed blood status in Nazi Germany renders a brief history of anticipatory racial conceptions leading up to the Third Reich. The use of Mischlinge as well as other labels intended to denote mixed blood naturally evolved out of well-established racial conceptions central to Germany and the Third Reich ideology. This ideology, which existed as “an uneasy fusion of different strands of racial elitism and popularism,” defined persons as according to not only their Rasse or racial identity, but also membership of the German people or Volk (Hutton 15, 18). The idea of the Volk denoted not only shared language and heritage as well as right of citizenship, but the ordained right to inhabit German lands. Above all, this idea concerned triumphant unification of a German people perceived to be under threat of dissolution by ethnic and religious groups such as the R...
Baker, Charles A. “Review: Two Views of Vichy France, ” The French Review, Vol.51, No. 5, American Association of Teachers of French, (April 1978), pp. 763-764
groups. When there was any hostility, it was not based on physical appearance, but rather more of culture practices or values. Cannibalism, for example, “seems to take place without any regard to race, creed, or religion.” In another case, Nicholson mentions that during the Crusade, about ten thousands Jews were massacred by Crusaders. It “was a religious slaughter without racial implications.” (Nicholson 26) Through these examples, we can see that Nicholson suggested that race is not scientifically valid because people did not judge others based on physical appearances, but the notion of race is mainly described by one’s skin color or hair texture. Nicholson’s arguments coincided with modern scientific views, which conclude that race doesn’t exist, due to the fact that DNA inside people with different skin color and hair texture is 99.9 percent similar. Therefore, the notion that race is biologically constructed in invalid.
Social Darwinism was a set of theories developed by various people during the 19th century. It was the adaptation of Darwin theory of evolution applied to human social behavior and ability to survive compared to other human beings. It can now easily be seen that these theories could be used to justify racial discrimination and they have been used in this way throughout history. This misconception of Darwin’s theories popularized by various academics in the west gave western nations to treat other nations badly. People like French man Joseph Gobineau had already come up with race supremacy ideas before Darwin’s theories of evolution had started to become a popular idea. He took his ideas from what he was seeing around him at the time not looking at other factors as to why people from these other races had not succeeded in the same way his own race had. Similar ideas again were backed up in the French translation of Darwin’s The Origin of Species as an introduction added by the translator Clemence Royer applied some of Darwin’s ideas to the different human races. Herbert Spencer probably the most popular Social Darwinists believed that the fight between races was inevitable and time would tell who came out on top. These race supremacy ideas were put into use by colonial Britain which showed that many ‘well educated’ and like wise people in the west believed that social evolution had made them a more advanced race.
As Sartre explains, "the Jew whom the anti-Semite wishes to lay hands upon is not a schematic being defined solely by his function, as under administrative law; or by status or acts, as under the Code. He is a Jew, the son of a Jew, recognizable by his physique, by the colour of his hair, by his clothing perhaps, and, so they say, by his character." To the anti-Semite, the Jew's character is oily, tactless, intriguing, selfish and greedy. He believes that all Jews are this way, and therefore treats them all the same, with hatred and repulsion. While a Jew might be a successful business man, a doctor, lawyer, or teacher etc. he is also a Jew, and that is all he is recognized for in the eyes of the anti-Semite.Furthermore, Sartre argues that "if the Jew did not exist, the Anti-Semite would invent him." This is self explanatory by the fact that Jews have been used as scapegoats and will continuously be used as such in the future.
The French people were quick to blame the government for all the misfortune they possess, yet ignored the potential evil or crisis the social body was heading towards within themselves. Because of the rapid sequence of horrific events in the beginning of the French revolution, it prevented the subversive principles to be spread passes the frontiers of France, and the wars of conquest which succeeded them gave to the public mind a direction little favorable to revolutionary principles (2). French men have disgraced the religion by ‘attacking with a steady and systematic animosity, and all it is there that the weapon of ridicule has been used with the most ease and success (2). Metternich was not in support of the French
“The modern German anti-Semitism was based on racial ideology which stated that the Jews were subhuman while the “Aryan” race was ultimately superior,” ("Nazi Propaganda"): (Goebbels)“I beg you and particularly those of you who carry the cross throughout the land to become somewhat more serious when I speak of the enemy of the German people, namely, the Jew, ("Nazi Propaganda"). “Streicher declared: "You must realize that the Jew wants our people to perish. That is why you must join us and leave those who have brought you nothing but war, inflation, and discord",” ("Nazi Propaganda"). “We know that Germany will be free when the Jew has been excluded from the life of the German people,” ("Ministry Of Public Enlightenment"). After Goebbels 's started to target the Jew’s with mean propaganda: It made blaming Jews a lot easier for Germany’s
"Dehumanization of the Jews." . Jewish Federation of Greater Pittsburgh , n.d. Web. 16 Dec 2013. .