While reading The Crucible, by Arthur Miller, it had presented itself was many possible themes, but the theme that best fits was reputation. In salem one’s reputation is incredibly important, it is how they are presented to the world. John Proctor, Reverend Hale and Reverend Parris where the ones that that were most concerned with their reputation in Salem.
John Proctor had an affair with Abigail Williams and did everything he could possibly do to keep it a secret, which left an impact on his relationship with his wife. Proctor was so fixated on keeping is status in the society, that he stayed silent while Abigail made accusations on who is a witch. He had many opportunities to confess that Abigail was lying, but he did not because they would ask him how he knew. He did not want to ruin “his good name”. For instance, proctor had said, “Because it is my name! Because I cannot have another in my life! How may I live without my name? I have given you my soul leave me my name!” (Miller 211). This quote had shown how desperate Proctor was to keep his good name, even if it was
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Also that Reverend Parris’s daughter had been impacted by witches, that put her in a coma, he knew that she was apart of disruption of Salem. He feared because of his family’s involvement in the witchcraft, his reputation as a minister of the church was questionable. He was embarrassed of his family, because a minister of the church, a person that has looked highly to and was considered the closest things to God, was somehow involved with “evil”. “And what shall I say to them? That my daughter and my niece I discovered dancing like heathen in the forest?” (Miller 142), said Reverend Parris. Because of Abigail’s action in The Crucible, Reverend Parris fears that him and his family will be looked down upon which will but the status of his reputation on the
Firstly, John Proctor is not seen to be a good man because in chapter one is affair with Abigail is exposed. “Give me a word, John. A soft word. (Her concentrated desire destroys his smile.) From this it can be seen that before they did have an affair but now it is over. The personal pronoun ‘me’ shows how she wants him all to herself and that the meeting is held in secret. The word ‘desire destroy’ in the stage directions is then used to contradict her feelings as Miller suggests how their affair is now over but Abigail doesn’t want it to be and that she still loves Proctor. From this quote it is then shown that John Proctor can’t be a good man if he committed adultery. However, John Proctor also speaks to Abigail to mention how their affair is mentioned and how their affair to him was at his moment of weakness when his wife, Elizabeth was ill. As it was a mistake Proctor mentions how Abigail should, “Wipe it out of mind.” This shows that he wants to forget it ever happened and that he also doesn’t want anybody to find out about this. From this it shows that John Proctor is not a good and as when his wife was ill and when he was at his weakest he committed a sin. If the people of Salem were to hear...
Corruption has always existed in our society since the beginning to present time due to conspiracies such as the witch trials and the communism era. The Crucible by Arthur Miller was written during the era of communism to mere the hysteria. The Crucible is about the Salem witch trials in Salem Massachusetts in 1692. It’s a corrupt witch trial in Salem that’s due to false accusations of witchcraft for personal gains. John Proctor is the protagonist in the story The Crucible who goes through the ultimate test by choosing his reputation over integrity. He also had an affair with a young girl named Abigail who is the antagonist and is the main reason the bloodshed is occurring in Salem. Initially, Proctor hesitates to deal with his sin, but as the play progresses, he begins to understand its effects; this ultimately leads him to find goodness in himself as he stands for the truth.
Despite these good qualities, John Proctor had many flaws as well. Lust was a constant struggle for Proctor in many forms. For instance, when Abigail was working for him and his wife, he lusted after her and committed adultery by having an affair. Afterwards, Proctor was extremely repentant and stopped seeing her. “Abby, you’ll put it out of mind. I’ll not be comin’ for you more” (Miller 21). This essentially lead to his demise because of the affair, Abigail became infatuated over Proctor to the point where she went into the woods with her friends and Tituba and practiced “witchcraft” to kill Proctor’s wife. “You drank a charm to kill John Proctor’s wife!” (Miller18). When the girls were caught and the whole “witch” hysteria broke out, people were getting accused and executed, including Proctor, who wouldn’t confess to witchcraft and died because of it. If Proctor never lusted after Abigail and had an affair with her in the first place, accusations of “witchcraft” would have never happened and his death. Throughout the book unlike many other characters, Proctor never accepted the girl's story about witchcraft to be true. He on the other hand knew
Proctor’s prideful personality does not let him baptize his third son because he dislikes Reverend Parris (168, l. 516-520). Proctor withholds his affair with Abigail because of his pride, he was unable to confess it until his wife was accused. Before he confessed he stated that “a man will not cast away his good name,” this statement suggest that a man has a lot of pride in his name and therefore his confession must be true (189, l. 845-847). In addition, after confessing to witchcraft Proctor takes pride in his name and refuses to have his name nailed in the door of the church showing everyone that he confessed to witchcraft (207, l. 894-897). “You will not use me! I am no Sarah Good or Tituba, I am John Proctor! You will not use me!,” Proctor beliefs he is better than Sarah good and Tituba hence he would not sign his name (207, l. 899-701). Towards the end, Proctor thinks better of his action and rips the signed paper after declaring, “Because I am not worth the dust on the feet of them that hang! How may I live without my name? I have given you my soul; leave me my name!” (207, l. 725-730). Proctor compares himself with the brave people that are about to hang and takes pride in his name by refusing to keep on lying and ripping the paper with his signature; he bravely accepted death with the thought that his name is not tainted by
Reverend Parris’ fear of losing his job provokes him to cry witch. Reverend Parris’ daughter feigns to be in a coma. When the doctor bade Susanna tell Reverend Parris that he “might look to unnatural things for the cause of it” (9), he denies that possibility because he fears that rumors of witchcraft under his roof would help his “many enemies” (10) to drive him from his pulpit. Later, by supporting the Salem witch trials, Reverend Parris secures his position in the church. When John Proctor brings a deposition to court signed by Mary Warren that calls Abigail and her girls’ frauds, Reverend Parris urgently tells Judge Danforth that “they’ve come to overthrow the court” (88). When Mary Warren cannot faint in court, Reverend Parris accuses her of being “a trick to blind the court” (107). After Abigail pretends that Mary Warren is attacking her, Reverend Parris spurs on the accusations by telling her to “cast the Devil out” (118). Reverend Parris fears that if Abigail becomes exposed he will be punished for supporting an illegitimate court procedure. When execution day arrives, Reverend Parris fears that the “rebellion in Andover” (127) over hangings will occur similarly in Salem. Reverend Parris pleads to Hathorne that “. . . it were another sort that we hanged till now . . . these people have great weight yet in the town” (127). Reverend Parris’ last attempt at preserv...
In “The Crucible” by Arthur Miller, I found myself struggling to grasp the full intensity he portrayed. One intense subject he really pinpointed was reputation. Reputation seemed to be a major focus of almost all they characters in this literary work. Whether it be reputation as a good member of the Salem Massachusetts community, or reputation as most successful preacher, the townspeople seemed to revolve around reputation. Many townspeople including John Proctor, Reverend Parris, as well as Giles Corey. This was not always necessary a bad thing, as it kept them in check, but in this case, the longing for a good reputation overpowered many lives, literally. Too much want for a triumphant
In the crucible, I believe reputation and respect was interwoven in the term of the play the ‘‘crucible’’. Reputation and Respect can also be a theme or a thematic idea in the play, reputation is very essential in a town where social status is synonymously to ones competence to follow religious rules. Your standing is what enables you to live as one in a community where everyone is bound to rules and inevitable sequential instructions. Many characters for example, john proctor and reverend parris, base their action on the motive to protect their reputation which is only exclusive to them. People like reverend parris saw respect as what made them important or valuable in a town like Salem, this additionally imprinting to his character as a very conventional man.
John Proctor faces many decisions in response to his moral dilemma to try to save his life. One of the difficult decisions John makes is to reveal that he had an affair with Abigail Williams and thereby has committed adultery. If the local court convicts him of this crime, he faces being jailed. Also by admitting this crime, John reveals a weakness in his character. This flaw in his personality will make it harder for him to stand up in the community as an honorable and believable person. In trying to convince others that witchcraft does not exist John’s dishonesty with his wife will make him less convincing to the community.
The Crucible, a play written in the 1950’s by American playwright, Arthur Miller, is based on the chaotic witch hysteria in Salem, Massachusetts during the 1600’s. Abigail, a sinful protagonist in the play, is the root to the myriad problems that conspire throughout the play. She is to blame for the executions of innocent citizens, and for acts of lechery between marriages. An important reappearing theme throughout the play is one’s reputation and the extremes the characters would take in order to preserve their name. The characters in The Crucible, particularly, Parris, John Proctor, and Judge Danforth, use the sanctity of their names to prioritize how they will look in the public eye, rather than what is beneficial to them individually.
As Reverend Parris worries about his daughter he makes it clear the consequences of lying about witchcraft. “Now tell me true, Abigail. And I pray you feel the weight of truth up on you, now my ministry is at stake, my reputation and perhaps your life as well.”(Act 1, Lines 113-116). Reverend Parris cannot reveal that he found his niece, Abigail dancing in the forest. Reverend Parris tells Abigail that he has enemies who will use that knowledge against him. He is particularly terrified because he could be implicated in the witchcraft accusations and scapegoating. Betty is accused of witchcraft, Abigail as well accuses Tituba of witchcraft. This would mean that three people of supposed witchcraft would all be living under Mr. Parris roof and that is a huge NO within the Salem community. Reverend Parris is terrified of his overall future and reputation within the town of Salem. Being terrified is the reason why so many lives were taken away. His fear has spread and will ultimately affect the town of
Bad reputations during this time period had greater influence on people’s lives. One way to prove this is by reading The Crucible, written by Arthur Miller. This play displays the effects of acquiring a bad reputation. Many characters from this play deal with a conflict based on a reputation they have gained. The characters with the most significant conflicts resulting from reputations are John Proctor, Reverend Parris, and Abigail Williams.
When we are first introduced to John Proctor, we learn of his affair with Abigail Williams, Abigail's involvement in the accusations of witchcraft, and of John's desire to do what is honorable. Because of John's desire to do what is honorable, he ends the affair with Abigail and begins to attempt to repair his broken marriage. Abigail's jealously of Elizabeth and desire to be John's wife leads to Elizabeth's name being mentioned in court. Abigail's mention of Elizabeth's name in court reveals her attempt to get rid of Elizabeth for she knows Elizabeth will claim innocence and be hung if she does. When word reaches the Proctors, about Abigail's mentioning of Elizabeth's name in court, John concludes that Abigail's motive is to kill Elizabeth. Knowing this information, John is faced with his first difficult decision, save his reputation, keep his affair a secret, and let the accusations continue, or ruin his reputation, tell of his affair, and end the girls' accusations. Not wanting to ruin his good name, John decides to hold his tongue and because of this the trials continue and more accusations are made, some of which lead to his wife's and his friends arrest for witchcraft and bewitchment.
The witch hunt in the crucible is initiated when Abigail and her friends fear the consequences of their ‘dancing’ in the forest. This connects to McCarthyism as the HUAC is represented by the judges and the ‘accuses’ (the girls) are representatives of Elia Kazan and others like him. The theocratic society of Salem is what the girls fear as the forest is seen as the devils resting place and the puritan nature of the town forbid dancing as it was seen as ‘vain enjoyment’ which as Miller himself states at the beginning of the novel to not be allowed. The character of Mary Warren begs the girls to just admit they were dancing as “…you’ll only be whipped for dancin’…”, but as Abigail is questioned and Parris mentions the kettle and how he believed “…there to be some movement- in the soup…”, the devil becomes prominent in the conversation. This is due to Abigail fearing that she will be blamed for devil worshipp...
John Proctor, whether consciously or not, constantly determines the path to his fate through his actions, choices, and judgment. Though overall he is an honorable and principled man, he is flawed by one crucially harmful past deed to his reputation—his committing of adultery with seventeen-year-old Abigail Putnam. In a final attempt to save his wife from the accusation of witchcraft, he admits to his crime of lechery, by which he plans to unveil Abigail’s true motive for accusing his wife Elizabeth: “A man will not cast away his good name. You surely know that…She thinks to dance with me on my wife’s grave! And well she might, for I thought of her softly. God help me, I lusted, and there is promise in such sweat. But it is a whore’s vengeance, and you must see it, I set myself entirely in your hands” (Miller 113). This merely warrants him harshly disapproving views from his puritanical peers, and not even this act of utter honesty and sacrifice can reverse the witch trial hysteria that his affair with Abigail sparked. Both he and his wife Elizabeth are jailed, he is hanged, and Abigail maintains po...
Reputation is the beliefs or opinions that are generally held about someone or something. A famous American poet once said: “Oh reputation dearer far than life”. James Russell Lowell highlights the importance of reputation by declaring it more important than even human life itself. This idea is also found in ‘The Crucible’ as many characters will be challenged between telling the truth and dying, or saving their reputation. In ‘The Crucible’, this theme beholds a key position in the unrolling of the story as an impression of control over the outcome of people’s lives is created by its importance.