Wendy Davis stated, “I am proud of where I came from, and I am proud of what I 've been able to achieve through hard work and perseverance. And I guarantee you that anyone who tries to say otherwise hasn 't walked a day in my shoes” The short story “Everyday Use” shows the reader how easily it is to forget where you came from, and how easily it can affect your family.
The short story, Everyday Use by Alice Walker. It is about a mother of two, whose husband has passed on. She is a colored women, which makes living as a single parent even more difficult due to taken place deep in the South in 1960’s-70’s. Colored people were still trying to find their place in society and so the mother and her daughter kept to themselves out on a farm. The
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As Dee is becoming older and more wrapped up in society, she is not crediting her mother and acknowledging her sister and all of the heritage Dee left behind. The story was taken place during the 1960-1970’s. Because many colored people during this time, changed their names to become closer with a heritage that they are not really a part of. In the story, it was able to give you the mother’s point of view in their current situation. As Alice Walker states in Everyday Use, “Well, I say. Dee.” “No, Mama,” she says. “Not Dee,” Wangero Leewanika Kemanjo!” From this, we can already assume that Dee might have been ashamed of her name, or wanted to be a part of the new ways of society. From the example given above, we can understand the mother’s frustration in the story. Another example from Everyday Use “You know as well as me you was named after aunt Dicie, Dicie is my sister. She was named after Dee. We called her Big Dee after Dee was born” the mother knows Dee cannot cherish her quilts if she cannot even cherish her own generational name. In the story, Dee changing her name symbolizes how she has grown from her family and has grown closer with the society and their views on heritage and generations. We can determine the frustration the mother had about Dee and how she has forgotten everything that the family went through to even enable her to become who Dee is
So much so, that she had gone home from college to try to get some old family belongings to put on “display” to try to keep the history alive. Unlike Maggie, Dee didn’t care much of the future, she just cared about the past and taking all sentimental family heirlooms. Dee being so caught up in the past, even changes her name to Wangero Leewanika Kemanjo. When Dee first mentions the name change Mama is caught off guard. Mama was confused by this statement and asked, "What happened to ‘Dee’ "(Walker 5). Dee was trying to be polite but she came off extremely blunt by saying "She's dead, I couldn't bear it any longer, being named after the people who oppress me" (Walker 5). Dee’s Name had been passed down from generation to generation, if that doesn’t scream family heritage I don’t know what would. Maggie wasn’t the smartest but she sure knew what she had to do to keep the family tradition going. Maggie was in love and had her whole life ahead of her. Therefore, thinking about the future, she knew having kids one day, would keep the tradition alive. After Mama figured out which child really did value the family heritage, everything started to change for the
Growing up most, not all, children are impulsive and think that they should everything their heart desires. When they do not get it they become upset, sometimes throwing temper tantrums. These things can be the newest and greatest toy, having a more sophisticated life, or a parent that is estranged. What they do not know is that it is usually for the best when they do not get everything they want. In Reunion and Everyday Use, readers learn that it does not always turn out the way they think it should when they try to reconnect with the past or try to put the past on display instead of honoring it with love.
Dee, the older sister, wants to hang the quilts on a wall and view her culture from a distance. In fact she even seems ashamed of her family situation. In a letter to her mother Dee says, " . . . no matter where [they] choose to live, she will manage to come and see [them], but she will never bring her friends" (87). She even goes as far as to denounce her name because she claims, " I couldn't bear it any longer being named after the people that oppress me" (89). However, her mother states that she was named after her aunt and grandmother, the very people who made her beloved quilts. She makes it apparent that her idea of appreciating her culture is to leave it alone, especially when she says, " Maggie can't appreciate these quilts! She'd probably be backward enough to put them to everyday use"(91).
“Everyday Use” is a story based in the era of racial separation between communities of diverse ethnicity. “Everyday Use” by Alice Walker merely scratches the surface of racial heritage and the elimination of previous ways of living. This discontinuation of poverty driven physical labor shines through Dee as she grows to know more of her heritage throughout her years in school. An example of this is when Dee changes her name; this is an indication of Dee/Wangero wanting to change her lifestyle after the harsh truth she is hit with while going to school. Dee learns about the struggles of African Americans during this time, which changes her view on the unforgiving reality of her family’s lifestyle. In “Everyday Use”, the author opens the mind
Alice Walker’s “Everyday Use” is a short story about an African American family that struggles to make it. Mama tries her best to give Maggie and Dee a better life than what she had. In Alice Walker’s short story “Everyday Use,” Dee is the older sister and Maggie is younger. Dee is described as selfish and self-centered. Maggie is generous, kind, and cares the family’s history together. She would go out of her way to make sure that her older sister, Dee has everything she needs and wants. Maggie is also willing to share what she has with her sister. Maggie is also shy and vulnerable. Mama is the mother of Maggie and Dee. Mama is fair and always keeps her promises to her children. Hakim-a-barber is the boyfriend
No two mother and daughter relationships are alike. After reading “Everyday Use” by Alice Walker and “Two Kinds” by Amy Tan I realized that the two stories had the same subject matter: mother and daughter relationships. These two stories show different cultures, generations and parenting methods. Although the two mothers act differently, they are both ultimately motivated by the same desire: to be a good parent. In addition, while researching related articles, I realized that there were two recurring themes of mothers and daughters: respect and diverse ways of parenting.
In the short story “Everyday Use” by Alice Walker, a relationship between a mother and daughter is destroyed due to conflicting views and insecurities. This story exemplifies the painful but honest truth in what can happen in families today. As children grow up and go off into the world, they cross paths with new people and become caught up in the never-ending whirlwind of differing opinions and a new identity within themselves. Many grow into the false realization that they have to come in touch with their culture, without first understanding where they are truly from. This story essentially comes down to a lack of connection between loved ones and their families.
“I am a large, big boned woman with rough, man-working hands” Mama describes of herself in the short story Everyday Use by Alice Walker. Mama, who additionally takes the role of narrator, is a lady who comes from a wealth of heritage and tough roots. She is never vain, never boastful and most certainly never selfish. She speaks only of her two daughters who she cares deeply for. She analyzes the way she has raised them and how much she has cared too much or too little for them, yet most of all how much they value their family. Mama never speaks of herself, other than one paragraph where she describes what she does. “My fat keeps me hot in zero weather. I can work outside all day, breaking ice to get water for washing” (Walker, 60). She does not need to tell readers who she is, for her descriptions of what she does and how her family interacts, denotes all the reader needs to know. Although Mama narrates this story rather bleakly, she gives readers a sense of love and sense of her inner strength to continue heritage through “Everyday Use”.
Another reason I had feelings of anger for the character Dee, was that she was uneducated. Not the usual education, such as in college, because she had that, but the education of her heritage, or past. The second statement to her mother was when her mother says "Dee", Dee replied saying her new name Wangero, followed by the statement that Dee is dead and that she could no longer bear the name of the people that oppress her. At no point during the story was Dee oppressed or even mentioned being oppressed in the past. Then she tries to track back where her name came from, to show her mother it was a slave name or something along those lines. Her mother tracked it back as far as she could remember and no such thing was pointed out. To move on to another situation where Dee made herself look foolish and uneducated is, when they are leaving, she tells her mother that she just doesn't understand.
At the end of the day, I see Dee's character as a weakness because with all the education and sophistication she does not know the true importance of family and heritage. It is ironical that she tells her mother and sister that they do not understand their heritage, because it does seem that she does not know anything about it either she did change her name after all. Personally, I think that one should not live in isolation of ones history because it defines who you are. Irrespective of the kind of education and experiences Dee has, she should understand that culture can never be acquired. Culture can never be turned on and off at will, but that culture is lived. Finally, Intelligence plus good character is the goal of true education.
In her short story Everyday Use, Alice Walker talks about a Mother Mama, and her two daughters Dee and Maggie, their personalities and reactions to preservation of their family heirlooms. She shows that while Dee has been sent to school for further education, Maggie is left at home and brought up in the old ways. Mama often dreams and longs for the day she can be reunited with Dee, like in the TV shows. She knows this may not be possible because Dee would read and shower them with a lot of knowledge that was unnecessary, only to push them away at the right moment, “like dimwits” (313); Mama and Dee have different conceptions of their family heritage. Family heirlooms to Mama means the people created, used
In the story Everyday Use by Alice Walker, we learn about a family that includes a mom called “Mama” and two very different daughters named Dee and Maggie. One daughter, Dee, has had a much easier life than her sister, Maggie, in many aspects. The relationship between Mama and her daughters provides the basis for Mama’s actions. The story is told from the perspective of Mama, allowing readers to learn about her thoughts and the motivation behind her actions. At the beginning of the story, Mama worries about what Dee thinks of her and tries to please her by giving her anything she asks for. By the end of the story, we see Mama changes because she stands up to Dee, resulting in her finally able to give Maggie something she desires. Mama changes because she realizes Dee shouldn’t control her actions and that Maggie deserves better treatment. Mama’s choice to stand up to Dee is crucial to understanding her character because we’ve seen how Dee has controlled Maggie and Mama for a long time and this action shows a turning point in all of their lives.
Alice Walker's "Everyday Use," is a story about a poor, African-American family and a conflict about the word "heritage." In this short story, the word "heritage" has two meanings. One meaning for the word "heritage" represents family items, thoughts, and traditions passed down through the years. The other meaning for the word "heritage" represents the African-American culture.
Another example of Dee's confusion about her own African-American heritage is expressed when she announces to her mother and sister that she has changed her name to "Wangero Leewanika Kemanjo." When her mother questions her about the change, Dee says, "I couldn't bear it any longer being named after the people who oppress me" (411). According to her mother, the name has been in the family since before the Civil War and most likely represents family unity to her. However, Dee does not realize that. Apparently, she believes that by changing her name she is expressing solidarity with her African ancestors and rejecting the oppression implied by the taking on of American names by black slaves.
n “Everyday Use” by Alice Walker, we hear a story from the viewpoint of Mama, an African American woman about a visit from her daughter Dee. Mama along with her other daughter Maggie still live poor in the Deep South while Dee has moved onto a more successful life. Mama and Maggie embrace their roots and heritage whereas Dee wants to get as far away as possible. During her return, Dee draws her attention to a quilt. It is this quilt and the title of the piece that centers on the concept of what it means to integrate one’s culture into their everyday life.