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Ethical dilemma assisted suicide
Ethical dilemma assisted suicide
Assisted suicide morality
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Two patients share a hospital room. By miraculous circumstance, they are both suffering identical cases of late stage terminal cancer, and both have expressed firmly that they don’t want their lives to be artificially extended. Patient A has contracted a hospital-borne infection, and will die quickly if this infection is not treated. This being the case, the doctors decide to take no action, allowing Patient A to die from the infection. This raises the question: what does this choice imply for Patient B? Should he be allowed to choose active euthanasia to combat his suffering? I will argue that there is no moral distinction between letting Patient A die and “killing” Patient B. I will do so by looking at each patient’s circumstances individually, then applying arguments about euthanasia to their cases, and ultimately bringing them back together to consider a verdict. While some may argue that there is a difference between killing Patient B and letting Patient A die, I assert that any such claims are based in irrelevant reasoning.
First, let’s consider the reasoning behind the patients choosing to forego extraordinary treatment for their cancer. They have decided, as Beauchamp would put it, that refusing to prolong their lives in the face of pain and suffering “neither harms nor wrongs [them] and may provide a benefit” (Beauchamp, 76). They “intend to quit life because of its bleak possibilities” (Beauchamp, 77). The doctor readily complies with their wishes out of moral, legal, and professional obligation. A choice has been made to let both patients die, as a response to their “competent and authoritative refusal of treatment” (Beauchamp 74).
In Patient A’s case, he was lucky enough (in the most morbid way possible) to...
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...es out of mercy. Beauchamp puts it eloquently when he says “From a moral point of view, causing a person’s death is wrong when it is wrong not because the death is intended or because it is caused, but because an unjustified harm or loss to the person occurs” (Beauchamp, 76).
The objection that killing Patient B is worse than allowing Patient A to die does not survive, because such a claim is based on the assumption that a killing would be unjust. The doctor and the patients have decided that death is preferable to life, and there is no injustice involved in any possible outcome from there on out. Squeamishness about the doctor being responsible for killing Patient B, directly, has no place in the discussion, because by the time the discussion is taking place, that would be like being squeamish over the doctor prescribing morphine to reduce a patient’s suffering.
The patient might just be waiting for the disease they have caught to kill them, but it does not always go so quickly . ¨Ending a patient's life by injection, with the added solace that it will be quick and painless, is much easier than this constant physical and emotional care¨ (Ezekiel Emanuel, 1997, p. 75). If a patient is terminally ill and will not get better, it allows them to end the suffering. If the physician has to keep a constant eye on the patient and they need constant care and the patient is not getting better, the option is there if they want to end all of it they can. Sometimes dealing with all of the physical care like medications and not being able to live completely normal with a disease is hard. It can get extremely hard and stressful that all the patients can think about doing is ending it, this alternative gives the patient a painless option. According to Somerville (2009), ¨… respect for people's rights to autonomy and self determination means everyone has a right to die at a time of their choosing¨ ( p.4). The patient deserves to choose whether they want to keep fighting or if they cannot go any farther. The patient should not have to push through a fight they have been fighting and know they cannot win. According to Kevorkian ¨the patient decides when it's best to go.¨ Nobody tells the patient when they have to end their lives, they understand their body and know
Jerry Fensterman, in his essay "I See Why Others Choose to Die", talks about how he can understand why terminal ill people after so long in pain with no hope to cure choose to end their life sooner than expected. Fensterman, who was a dignose with cancer, says "I know now how a feeling, loving, rational person could choose death over life, could choose to relieve his suffering as well as that of his loved ones a few months earlier that would happen naturally." I agreed with the writers point of view, and I can also understand why someone would make this type of decisions. It is not only physically devastating for the whole family to go through this type of situations, but it could also be economically damaging, and not to mention the stress that is slowly draining everyone around.
The issue at hand is whether physician-assisted suicide should be legalized for patients who are terminally ill and/or enduring prolonged suffering. In this debate, the choice of terms is central. The most common term, euthanasia, comes from the Greek words meaning "good death." Sidney Hook calls it "voluntary euthanasia," and Daniel C. Maguire calls it "death by choice," but John Leo calls it "cozy little homicides." Eileen Doyle points out the dangers of a popular term, "quality-of-life." The choice of terms may serve to conceal, or to enhance, the basic fact that euthanasia ends a human life. Different authors choose different terms, depending on which side of the issue they are defending.
Euthanasia is a word derived from Greek that has the etymological meaning of an easy death through the alleviation of pain (Moreno, 1995). Through the course of history, the signification of the term has changed and evolved in many different definitions. A useful definition of euthanasia on which we will base this essay, is named ‘mercy killing’, which signifies deliberately putting an end to someone’s life to avoid further suffering, as stated by Michael Manning in 1998. The euthanasia debate possesses a strong significance in our modern society. A discussion conducted by both scholars and politicians is going on whether physicians have the right to hasten the death of an individual by the administration of poison. In this essay
It's dark and cold, the fortress-like building has cinderblock walls, and death lurks around the perimeter. A man will die tonight. Under the blue sky, small black birds gather outside the fence that surrounds the building to flaunt their freedom. There is a gothic feel to the scene, as though you have stepped into a horror movie.
Only people who have witnessed or experienced a terminal illness know how much it impacts a person’s life and their families. According to the Cancer Facts and Figures, in 2015, there was an estimate of 1,658,370 people who were diagnosed with cancer and 589,430 of those diagnosed with cancer had died (American Cancer Society). Medication evolves every day, yet there is little to do for cancer patients. They can go through various treatments, such as chemotherapy and radiation therapy, however some patients these treatments are unbearable. In four states, physician assisted suicide is legal, many other states are debating on the issue at hand. States that have not legalized assisted suicide is due to it being considered murder and can result in imprisonment and doctor license revoked. There has been recent debates involving whether or not physician assisted suicide should be legalized because it is considered murder. Legalizing assisted suicide does not only provide an option to terminally ill patients, but gives others an option. Although some argue that physician assisted suicide should not be legalized, proponents argue that physician assisted suicide should allow options for the patients that are not suffering.
Our modern world is full of diseases that are often incurable, making people’s life a living torment, stealing the sense of living and encouraging a person to give up on everything. Even though the medical advances that are offered today are being developed to save a patient’s life or relieve their pain they fail to do so. There is a controversy between two groups those who believe euthanasia should be allowed and those who strongly believe it should be prohibited. Those against euthanasia see a doctor who performs it as a murderer, their believe’s foundation is that there is nobody else other than god who should end a life. ““eu” means good and “thanathous” means death” (Boudreau, et al. 2) Physicians should be allowed by law to prescribe
Critics to the idea of providing dying patients with lethal doses, fear that people will use this type those and kill others, “lack of supervision over the use of lethal drugs…risk that the drugs might be used for some other purpose”(Young 45). Young explains that another debate that has been going on within this issue is the distinction between killings patients and allowing them die. What people don’t understand is that it is not considered killing a patient if it’s the option they wished for. “If a dying patient requests help with dying because… he is … in intolerable burden, he should be benefited by a physician assisting him to die”(Young 119). Patients who are suffering from diseases that have no cure should be given the option to decide the timing and manner of their own death. Young explains that patients who are unlikely to benefit from the discovery of a cure, or with incurable medical conditions are individuals who should have access to either euthanasia or assisted suicide. Advocates agreeing to this method do understand that choosing death is a very serious matter, which is why it should not be settled in a moment. Therefore, if a patient and physician agree that a life must end and it has been discussed, and agreed, young concludes, “ if a patient asks his physician to end his life, that constitutes a request for
“How the Death Penalty Saves Lives” According to DPIC (Death penalty information center), there are one thousand –four hundred thirty- eight executions in the United States since 1976. Currently, there are Two thousand –nine hundred –five inmates on death row, and the average length of time on death row is about fifteen years in the United States. The Capital punishment, which appears on the surface to the fitting conclusion to the life of a murder, in fact, a complicated issue that produces no clear resolution.; However, the article states it’s justice. In the article “How the Death Penalty Saves Lives” an author David B. Muhlhausen illustrates a story of Earl Ringo , Jr, brutal murder’s execution on September ,10,
The right to assisted suicide is a significant topic that concerns people all over the United States. The debates go back and forth about whether a dying patient has the right to die with the assistance of a physician. Some are against it because of religious and moral reasons. Others are for it because of their compassion and respect for the dying. Physicians are also divided on the issue. They differ where they place the line that separates relief from dying--and killing. For many the main concern with assisted suicide lies with the competence of the terminally ill. Many terminally ill patients who are in the final stages of their lives have requested doctors to aid them in exercising active euthanasia. It is sad to realize that these people are in great agony and that to them the only hope of bringing that agony to a halt is through assisted suicide.When people see the word euthanasia, they see the meaning of the word in two different lights. Euthanasia for some carries a negative connotation; it is the same as murder. For others, however, euthanasia is the act of putting someone to death painlessly, or allowing a person suffering from an incurable and painful disease or condition to die by withholding extreme medical measures. But after studying both sides of the issue, a compassionate individual must conclude that competent terminal patients should be given the right to assisted suicide in order to end their suffering, reduce the damaging financial effects of hospital care on their families, and preserve the individual right of people to determine their own fate.
On Tuesday, July 29, 1981, eight year-old Cheryl Ziemba, and her four year-old brother, Christopher, bodies were found in a coal dump in Old Forge, Pennsylvania. Only two days after the bodies were discovered, fifteen-year old, Joseph Aulisio, a member of the search party, was arrested for the murders. He had lured the two kids into a house that was under construction and owned by his father and shot them from only 10 feet away, Cheryl was shot in the head and Christopher had been shot in the chest. To this day there has been no motive established as to why Aulisio wished to kill these two kids. Nearly a year later in May 1982, a jury sentenced the then sixteen year-old to death, who was casually chewing gum when the jurors presented him with his sentence and then turned to his dad and pumped his fist in the air yelling “It’s party time!”. It has been 34 years since that conviction, and Aulisio continues to sit in jail with no signs of remorse. So why wouldn’t the death penalty be enforced with someone so inhumane and removed from society? Why not eliminate this being from society ...
Euthanasia is a serious political, moral and ethics issues in society. People either strictly forbid or firmly favor euthanasia. Terminally ill patients have a fatal disease from which they will never recover, many will never sleep in their own bed again. Many beg health professionals to “pull the plug” or smother them with a pillow so that they do not have to bear the pain of their disease so that they will die faster. Thomas D. Sullivan and James Rachels have very different views on the permissibility of active and passive euthanasia. Sullivan believes that it is impermissible for the doctor, or anyone else to terminate the life of a patient but, that it is permissible in some cases to cease the employment of “extraordinary means” of preserving
A divergent set of issues and opinions involving medical care for the very seriously ill patient have dogged the bioethics community for decades. While sophisticated medical technology has allowed people to live longer, it has also caused protracted death, most often to the severe detriment of individuals and their families. Ira Byock, director of palliative medicine at Dartmouth-Hitchcock Medical Center, believes too many Americans are “dying badly.” In discussing this issue, he stated, “Families cannot imagine there could be anything worse than their loved one dying, but in fact, there are things worse.” “It’s having someone you love…suffering, dying connected to machines” (CBS News, 2014). In the not distant past, the knowledge, skills, and technology were simply not available to cure, much less prolong the deaths of gravely ill people. In addition to the ethical and moral dilemmas this presents, the costs of intensive treatment often do not realize appreciable benefits. However, cost alone should not determine when care becomes “futile” as this veers medicine into an even more dangerous ethical quagmire. While preserving life with the best possible care is always good medicine, the suffering and protracted deaths caused from the continued use of futile measures benefits no one. For this reason, the determination of futility should be a joint decision between the physician, the patient, and his or her surrogate.
Americans have argued over the death penalty since the early days of our country. In the United States only 38 states have capital punishment statutes. As of year ended in 1999, in Texas, the state had executed 496 prisoners since 1930. The laws in the United States have change drastically in regards to capital punishment. An example of this would be the years from 1968 to 1977 due to the nearly 10 year moratorium. During those years, the Supreme Court ruled that capital punishment violated the Eight Amendment’s ban on cruel and unusual punishment. However, this ended in 1976, when the Supreme Court reversed the ruling. They stated that the punishment of sentencing one to death does not perpetually infringe the Constitution. Richard Nixon said, “Contrary to the views of some social theorists, I am convinced that the death penalty can be an effective deterrent against specific crimes.”1 Whether the case be morally, monetarily, or just pure disagreement, citizens have argued the benefits of capital punishment. While we may all want murders off the street, the problem we come to face is that is capital punishment being used for vengeance or as a deterrent.
Mercy killing is the act of taking someone’s life painlessly. Victims of mercy killing “include persons who are in a vegetative state or those who suffer from an incurable and painful disease or condition.” People argue and refute mercy killing whether it is acceptable or not. It is neither acceptable nor wrong, arguably it is required to be a necessity when dealing with cases when there are no other options than surviving in the world in misery. In Of Mice and Men, John Steinbeck’s character, Lennie, mentally ill, has committed a treacherous act of murder by mere accident because he was panicked. He is mercy killed by his close friend and sort of master, George, so that he will no longer be in misery and suffering. Mercy killing is a