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Black panther party analysis
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Black panther party analysis
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The Black Power Mixtape 1967-1975 is a documentary film, directed by Goran Hugo Olsson with footage compiled by multiple Swedish filmmakers and journalists. The film provides an alternate and compelling view of America during the Black Power Movement—from 1967-1975. All the footage is from 1967-1975 and features iconic black figures, such as Stokely Carmichael, Angela Davis, Huey P. Newton, Eldridge Cleaver and other activists, artists, and leaders pivotal to the movement. Commentary is provided by black figures from the past and present. The film documents a plethora of issues associated with the Black Power Movement including the anti-Vietnam war efforts, the Black Panther Party, and the War or Drugs—and features the aforementioned black …show more content…
and Robert Kennedy—both of whom fought for the rights of black people. The filmmakers could not get much of the riots after King’s death, so the chapter of 1968 was fairly thin, but this shifts into the Black Panther arc. Thankfully, the filmmakers were close with the party, so there is plenty of material here. The Black Panther Party was a revolutionary, pro-black movement started in Oakland, California and was co-founded by Bobby Seale and Huey P. Newton. They focused on educating black people while informing them of their rights and arming them in order to protect themselves. They also held anti-capitalism ideals, such as free medical clinics, and implemented free breakfast and lunch programs—the latter of which my family and I are incredibly thankful for. I may not agree with everything the Black Panther Party did, but I am grateful for them. They served a pivotal role for black people during times of struggle and paved the way for black people today. Their main goals were to give black people basic living needs to survive: education, food, housing, and work. With this being said, it infuriates me how over the past year or so, I have seen several people and political pundits compare the Black Panther Party to the Ku Klux Klan. This is without a doubt one of the most asinine things I have heard in my twenty years on this Earth. The KKK went around killing people because they were niggers. The Black Panther Party did nothing even remotely similar. They are described as militant, because they did not tolerate disrespect from anyone, not because they went around hurting
The Party’s fight for redistribution of wealth and the establishment of social, political and social equality across gender and color barriers made it one of the first organizations in U.S. history to militantly struggle for working class liberation and ethnic minorities (Baggins, Brian). The Black Panther Party set up a ten-point program much like Malcolm X’s Nation of Islam that called for American society to realize political, economic and social equal opportunity based on the principles of socialism, all of which was summarized by the final point: "We want land, bread, housing, education, clothing, justice and peace" (Newton, Huey P). The Black Panther Party wanted to achieve these goals through militant force. In the words of Che Guevara, “Words are beautiful, but action is supre...
The Black Power Mixtape 1967-1975 (2011) is a 1 hour and 40 minute documentary that observes the black power movement in American history. This film is directed by Swedish director Goran Hugo Olson and has detailed footage that was shot during the 1960s and 1970s by Swedish journalists. The footage largely focuses on the black power movements. The film allows viewers to not only grasp a better understanding of this movement but allows us to understand why this movement appealed to Swedish journalists. The Black Power Mixtape: 1967-1975 includes vintage interviews with Stokely Carmichael, Bobby Seale, Angela Davis, Huey P. Newton, and other prominent leaders during the Black Power Movement. The documentary also contains contemporary audio interviews and commentaries from various entertainers, artists, activists, and scholars, including but not limited to: Harry Belafonte, Talib Kweli, Melvin Van Peebles, Erykah Badu, Abiodun Oyewele, and Questlove from The Roots.
Such literal divides like this were enough for Davis to prove her stand against racial injustice. When the The Black Liberation Movement was active between the 1960s and 1970s, Davis took part in strong support of her African American people, particularly in prison systems. The Black Power movement was a powerful, action based assertion of racial pride, and self-definition where multiple Afro-American Terrorist groups stood together to fight racism. Interpreted differently both outside and within African-American communities, Black Power was a well reasoned advancement of civil rights. Davis already has a name for herself, being a close associate of the Black Panthers and Student Nonviolence Coordinating Committee.
This political shift materialized with the advent of the Southern Strategy, in which Democratic president Lyndon Johnson’s support of Civil Rights harmed his political power in the South, Nixon and the Republican Party picked up on these formerly blue states and promoted conservative politics in order to gain a larger voter representation. Nixon was elected in a year drenched in social and political unrest as race riots occurred in 118 U.S. cities in the aftermath of Martin Luther King’s murder, as well as overall American bitterness due to the assassination of presidential candidate Robert F. Kennedy and the extensive student-led activist opposition to the Vietnam War. The late 1960’s also saw the advent of several movements promoting Black Nationalism to unify the African-American community through the efforts of Black Power, most notably the formation of the Black Panthers in 1967 who were dedicated to overseeing the protection of African-Americans against police brutality and the support of disadvantaged street children through their Free Breakfast for Children program. During this time, black power was politically reflected through the electorate as the 1960-70’s saw a rise in Black elected officials. In 1969 there were a total of 994 black men and 131 black women in office in the country, this figure more than tripled by 1975 when there were 2969 black men and 530 black women acting in office; more than half of these elected officials were acting in Southern States....
Huey P. Newton, Bobby Seale and others, were the founders of the Black Panther Party. The emphasis of the Black Panther Party and Black Party and Black Power Movement justified the use of violence in the accomplishment of black justice. They believed that African Americans had to fight back to achieve their goal of equality. Therefore, the Black Panther Party and part of the Black Power Movement have been wrongfully associated with violence and negativity. However, the Black Power movement stimulated thousands of African Americans to speak out against the wrongful treatment of whites towards African
In Living for the City, Donna Murch details the origins and the rise to prominence the Black Panther Party experienced during the 1960s and into the 1970s. The Civil Rights Movement and eventually the Black Panther Movement of Oakland, California emerged from the growing population of migrating Southern African Americans who carried with them the traditional strength and resolve of the church community and family values. Though the area was driven heavily by the massive movement of industrialization during World War II, the end of the war left a period of economic collapse and social chaos in its wake. The Black Panther Party was formed in this wake; driven by continuing violence against the African American youth by the local police forces,
It began on February 1, 1960, in Greensboro, North Carolina when four black students seated themselves at the whites only lunch counter and refused to leave until they were served. After the first sit-in, it began happening all over the country and by the end of the year, 70,000 blacks staged sit-ins. Throughout this, over 3,600 people were arrested. This movement was successful, but it demonstrated non-violent protests. After this movement began, several organizations developed. Such programs include; The NAACP, SNCC, SCLC, CORE, and the Black Panthers. The NAACP stands for the National Association for the Advancement of Colored People, while the SNCC stands for the Student Non Violent Coordinating Committee. The SCLC stands for the Southern Christian Leadership Conference who started a segregation protest traveling to Birmingham, Alabama who had the reputation of one of the most segregated cities in the United States. On May 2, 1963, over six hundred protesters were arrested, and the majority was teenage high schoolers. The next day, the police chief, Bull Conor, ordered his police officers to shoot the protestors with high-powered water hoses ordered their dogs to attack them. By the end of the march, only twenty people reached the City Hall. After the Birmingham demonstrations, the blacks gained support from the people from the North because they witnessed how violent the South was towards the black protestors. The CORE is for the Congress of Racial Equality and started the first series of Freedom Riders in May of 1961. They traveled on two interstate buses starting in Washington D.C. and traveling to New Orleans. The people who disagreed with this movement threw stones and burnt these traveling buses in order to show their dislikeness of the blacks. All of these programs promoted rights for African Americans. The Black Panthers was organized by the SNCC and became popular in the late 60's. It was founded in Oakland, California after they protested the bill that outlawed carrying loaded weapons in public.
The dominant culture perceived the Black Panther Party to be a threat, prevented their success whenever possible, and greatly contributed to their ultimate demise. In 1968 FBI Director J. Edgar Hoover proclaimed: “The Black Panther Party is the single greatest threat to the internal security of the United States” (156). The Party’s founder, Huey Newton, came to represent “the symbol of change for Americans, (by) questioning everything scared to the American way of life” (237).
The Black Panther Party for Self-Defense was founded in October 1966, in Oakland, California by Huey P. Newton and Bobby Seale. Armed with sincerity, the words of revolutionaries such as Mao Tse-Tung and Malcolm X, law books, and rifles, the Black Panther Party fed the hungry, protected the weak from racist police, and presented a Ten Point Platform and Program of Black political and social activism. Its "survival programs"-such as food giveaways, free health clinics and free breakfast programs for children-were popular fixtures in Black neighborhoods in the early 1970s, but for the white power structure and the vast majority of the white public, the Panthers represented only anti-government militancy; a view which engendered the wrath of the police and FBI and led to the murder of several Party members by law enforcement.
The Black Panther had a huge background of history, goals, and beliefs. Huey P. Newton and Bobby Seale in Oakland, Ca 1966, founded the Panthers. They were originally as an African American self defense force and were highly influenced by Malcolm X’s ideas. They were named after Lowndes County Freedom Organization or LCFO. The Panthers had many goals like; giving back to the ghetto, protecting blacks from police brutality, and to help blacks get freedom and jobs. They also had many beliefs like; Malcolm X was a great person, and they believed that gun use was ok if necessary, or if people were oppressing the poor.
"The Black Panther Party for Self-Defense knew what they wanted. They were young. They were black. They couldn't be ignored. Their ten-point platform was just the beginning of an unforgettable period in the history of this nation's civil rights movement. By 1967 the Black Panthers had established themselves as a force to be reckoned with. Their ideas, their agenda, their fight for equality for African Americans, put these outspoken youth on the map of American politics." (Haskins) Almost 40 years ago, in 1966, Huey P. Newton and Bobby Seale led a revolution that was driven in response to the oppression of black people. They sought to change that. Today, thanks to their fight for civil rights, extreme risks, and development of social needs, people around the world can enjoy some of their modifications, such as free breakfast programs. The formation and movements of the Black Panther Party were directed by the F.B.I, who sought to bring every party member down; as well as their radical alliances, such as The Resistance, (which kindled the rebirth of the party during hard times), and the brave women who joined the party, such as Afeni Shakur, stood up for their rights in a time in which Americas looked down on women as less than equals helped their cause.
While on a recent carefree jaunt throughout Harlem, I was introduced to the lyrical genius of one “Big L.” As is common of all true artists, Mr. L passed before his time, but not without a legacy. You see, it is the will of the Almighty Himself that I elucidate the meaning of Mr. L’s first major work, “Put it On,” in order for it to be made accessible to the common man and the upper crust alike, so that this truly majestic piece may live for eternity in the bosom of humankind. To this end, I have composed a line-for-line translation of the complex, sophisticated diction, which, I expect, will henceforth serve as the standard through which all scholars will study this master of the English language.
Huey P. Newton and Bobby Seale established the Black Panther Party for Self-Defense in Oakland California, during October of 1966. Newton and Seale who preached for a “revolutionary war”, fighting for the rights and equality of African-Americans, were also eager to speak out for all oppressed minority groups. The Black Panther Party had four goals: equality in education, employment, housing, and civil rights. In an effort to expand this idea and materialize ...
Since its beginning, and with increasing emphasis since World War II, the NAACP has advocated nonviolent protests against discrimination and has disapproved of extremist black groups such as SNCC and the Black Panthers in the 1960s and 70s and CORE and the Nation of Islam in the 1980s and 90s, many of which criticized the organization as passive.... ... middle of paper ... ... DuBois, Thurgood Marshall and Roy Wilkens and the hundreds of thousands of nameless faces who worked tirelessly cannot and must not be forgotten (NAACP 1). The history of the NAACP is one of blood, sweat and tears.
The Black Panther Party was founded on October, 15, 1966 by Bobby Seale and Huey Newton in Oakland, California. This organization was a black revolutionary socialist party that was created to primarily protect African American neighborhoods from violent police brutality. In 1967, the party released and circulated its first newspaper, The Black Panther. Within the same year the organization also protested a ban on weapons in Sacramento on the California State Capitol. After becoming an icon of the 1960's counterculture, the Party was see in numerous cities throughout the nation, with record membership at 10,000 in 1969. Editor of The Black Panther, Eldridge Cleaver and his editorial committee created a document called the Ten-Point Program. This document was comprised of desired wants and needs for the black community, such as; freedom, employment, bread, housing, education, clothing, justice and peace. The Black Panthers expressed their injustices with their saying of, "What we Want, What we Believe". Not only did this document demand specific wants for the panthers, it was also a sign of hope and inspiration for the underprivileged blacks that lived in ghettos across the nation. With a strong passion to turn around the poor black communities, the Panthers installed a variety of community social programs that were made to improve several aspects of the inner city ghettos. Two of their most commonly known programs were its Free Breakfast for children program and its armed citizens patrol that made sure police officers behaved within their limit of power and to protect blacks who became victims of racist police brutality abuse. They also instituted a free medical care program and fought the common problem of young blacks using narco...