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Difference between Old Testament and New Testament
Describe the relationship between the Old Testament and the New Testament
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INTRODUCTION The Bible: The Holy Canon of Scripture is an essay by J. Hampton Keathley, III that aims to justify the canonicity of the Bible. Keathley first defines canonicity as a word used to describe books that are recognized as inspired by God and then gives a brief history of the term. In essence, the word can be derived from Greek, Hebrew, and Akkadian words denoting a standard of straightness and was used first to describe accepted doctrines of the Church before it became widely used as a description for the list of sacred books that fit the modern definition. The article then addresses the need of a canon and justifies the canonicity of the Old and New Testaments. SUMMARY OF THE ARTICLE Keathley divides his article into three distinct sections, the meaning, importance, and implications of canonicity; proving the canonicity of the Old Testament by its painstaking preservation, historical consistency, justifying the differences in divisions between the Masoretic text and Protestant Bible, tests of canonicity and evidences from history, itself, and the New Testament; and proving the canonicity of the New Testament by the factors that caused consideration, the process of recognition, the tests of canonicity, and it reliability. In the first section, the aforementioned definition and context of canonicity is first given and followed by an explanation of the logical need for a canon. Keathley argues that a belief in an almighty God necessitates that He would reveal Himself to man, who would need it in the form of text, due to his depravity. He then gives “evidences” to show that the Bible is unique and authored by God by quoting scripture from the Bible and asks a question that essentially claims that God would divinely... ... middle of paper ... ...arney gives for the logical necessity of a canon leaves much to interpretation and assumption; he states that since God would reveal Himself, due to man’s sinful nature, making a book was the only logical step, but gives little reasoning to make the that conclusion. He then goes on to say that the only reason we can know that the Bible is from God is because the Bible says as much, which, in the eyes of a skeptic, would not make any logical sense. In the section about important considerations, the author asserts that there were debates over which books would be included in the canon and that the occurrence of these debates doesn’t affect the authenticity of the canon, but gives no reasoning or justification. Aside from the aforementioned issues, the author did a good job of compiling the historical facts and dates, which make good evidence of the Bible’s consistency.
I do not so much wish to emphasize the deconstructive rhetoric of this approach as the fact that religious texts lend themselves to creative readings that originate in the reader's experiences or historical circumstances. In other words, the history of Scriptural interpretation exemplifies the text's role as a space where emerging ideologies may be refigured and incorporated into an authoritative cultural tradition. One may think of the genesis of such readings in terms of Harold Bloom's notion of literary succession as "an act of creative correction," the difference in this case being that Anne Hutchinson's creative act involves reviewing the Scripture itself and deriving spiritual knowledge from a finite textual canon (Bloom 30).
Brown, David, D, D. Commentary Critical and Explanatory on the Whole Bible. John. Crosswalk Inc. 1996.Byzantine Greek Translation of the Book of John.Harris, Hall. Commentary on the Gospel of John. Biblical Studies Press. 1996. Henry, Matthew. Matthew Henry Complete Commentary. www.biblestudytools.net1996.Johnson, Barton W. People's New Testament Commentary. Crosswalk Inc. 1999. www.biblestudytools.net.1999.Bryant, Beauford. Krause, Mark. The College Press NIV Commentary John. College Press. 1998.
^ a b c d e f g h i John Arthur Thomas Robinson (1919-1983). "Redating the New Testament". Westminster Press, 1976. 369 halaman. ISBN 10: 1-57910-527-0; ISBN 13: 978-1-57910-527-3
It was deemed that the books of the New Testament that are authentically apostolic in nature were included in the Bible. This strict appraisal process used by the church fathers to determine the legitimacy of certain books in the bible is the reason why scripture, once it becomes part of church canon it is incorruptible. Furthermore, because tradition stems from scriptural interpretation that it can be corruptible as it relies on the judgment of human beings, whose interpretations may be driven by internal
There is much debate over the accuracy and the inerrancy of Scripture. Pertaining to this debate there exists an underlying question as to whether or not the New Testament is considered part of the canon or for that matter if it is actually given by the inspiration of God. How did the books that are in the New Testament get there? Who decided which books should be added or taken out? Do we have all the books that we should have? Many ask these questions, but Christians are ill equipped to give an answer. For centuries, Christians have claimed that they have the absolute truth, are saved only by faith, and claim the Scriptures as inspired by God. In spite of these claims many Christians are not able to clarify the origins of what they place all of their faith upon. The questions asked above are profoundly significant since they have eternal consequences. They have consequences because in order to trust and obey God there must be certainty in the accuracy of God’s Word. This testament will attempt to answer the question: How Do We Know The New Testament is God’s Word?
Davidson, Stibbs, and Kevan The New Bible Commentary W M B WM B Eerdmands publishing company Copyright June 1965
Metzger, B. (1997). The Canon of the New Testament: Its Origin, Development, and Significance. New York.
When the Bible was written the concomitant influence was from God and the Holy Spirit. This view of the origins of Bibli...
The New Oxford Annotated Bible with the Apocrypha, Augmented Third Edition, New Revised Standard Version, Indexed. New York: Oxford UP, 2007. Print
Mystery of the New Testament The New Testament is a part of the Christian Canon, which is inclusive of the Old and New Testament. The New Testament consists of twenty-seven books, and is the foundation of the Christian religion. The New Testament has set the bar for Christianity as a religion, but many questions surround the New Testament. These questions surrounding the New Testament have continuously sparked controversy.
Oswalt applies a suitable classification for the Bible. In particular, he discusses whether the Bible should be viewed as myth. Keeping in mind the end goal to appropriately answer the inquiry, one needs to consider the many definitions posed by scholars today. Oswalt records these definitions and clarifies why he feels that they are
The historical reliability of the Bible is the first matter that needs to be discussed. There are three criteria that the military historian C. Sanders lists as principles for documentary historical proof: the bibliographical test, internal evidence test, and the external evidence test (McDowell 43). The bibliographical test is the examination of text from the documents that have reached us. The reliability of the copies of the New Testament is tested by the number of manuscripts (MSS) and the time intervals between the time in which the piece of literature was written and our earliest copy. There are more than 5,300 Greek manuscripts of the New Testament and 10,000 Latin vulgate manuscripts, not to mention the other various translations.
It is widely accepted through the theological study of the Bible that the gathering and the selection of information included in the final compilation was an extensive and controversial process. Specifically, the events and movements that were influential in the recognition of the canonical books. According to Britannica, the canonical books are recognized as the quintessential corner stone of the New Testament, which also means that they are a foundational part of the current beliefs and practices of most of today’s Christians. Even more important is the process, culmination, and the compilations of events that lead to what Christians currently accept as the Word of God.
Dunford, David. "Canon." The Catholic Encyclopedia. Vol. 3. New York: Robert Appleton Company, 1908. 10 Mar. 2014
“Douglas, J. D., and Merrill C. Tenney.” “Authority.” NIV Compact Dictionary of the Bible. Grand