Symbolism In Captain America

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In 1941, a young man by the name Steve Rogers attempted to join the army on five separate occasions, but was rejected each time due to his scrawny physique. His ambition along with “his courage, intelligence and willingness to risk death for his country” caught the attention of U.S. Army General Chester Philips, who inducted him into a top secret government experiment known as Operation Rebirth. Abraham Erskine, the brain behind the experiment, developed a “Super Serum” that allowed its subjects to reach maximum physical potential. When Steve Rogers was injected with the serum, he gained superhuman strength, speed, and agility, and thus Captain America was born. This comic book super hero was made in 1941 by Jewish writers Jack Kirby and Joe …show more content…

Since the comic predates the Civil Rights Movement, there is racist sediment in many of the early issues. For instance, “Case #10: Hotel of Horror” is one of the Captain America comics that feature African Americans as non-villains, instead the two African Americans in this comic are servants with over exaggerated accents. Additionally, since the comic was propaganda, stereotypes were used to represent the Axis powers, similar to other propaganda at the time. All the Axis powers spoke in English, but heavy accents were written in for them. Japanese people, were always depicted with extremely racist physical traits and racist slurs were commonplace. Therefore, Captain America, as portrayed in the original comics, does not exhibit a high standard of virtues and morals. It can be argued, however, that in the 1940s he would have been perceived as virtuous because the writers and the readers of the time were at least somewhat racist also. Nevertheless, the contemporary view of the original Captain America is the …show more content…

First, it is important to identify Captain America as a nonexclusive alter-ego. Isaiah Bradley, for instance, is an African American soldier who also received the Super-Serum. He later took on the role of Captain America, while still holding high moral standards. This proves Captain America is a symbol not bound by an individual, therefore not restricted by a certain demographic. Secondly, it is critical to examine virtue ethics, the moral code of Captain America, and how it can represent a whole country. In Nicomachean Ethics, Aristotle argues about a person is continent, incontinent, viscous, or virtuous. A continent person knows right from wrong and usually does what is right. An incontinent person also knows right from wrong, but will easily succumb to his or her desires. A viscous person will also do what is wrong and enjoy it. A virtuous person will always do what is morally right. Using virtuousness or virtue ethics as a representation of a group is setting them up for failure, yet is advantageous for the group because they then aspire to virtuousness. To answer the initial question, Captain America is a symbol of virtue, without being constrained to a certain demographic. He or she (assuming that a female will act as Captain America eventually) serves as a moral example by which to

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