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The effects of body image on social media
The effects of body image on social media
The effects of body image on social media
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“The world smiles favorably on the feminine woman. . .” - Susan Brownmiller, Femininity I find this statement from Susan Brownmiller to be true in every sense of the word, as well as an incredibly sad narrative. Women are only adored when they appear either the way others want them to look or when they seem just plain womanly, as well as when their femininity helps support men’s sense of masculinity. Yet, unsurprisingly, this same idea of perfectionism and femininity can be taxing on young women and girls. When it comes to femininity in general, women are expected to look their best 100% of the time, no excuses, and when a woman doesn’t meet this standard she is perceived as “not caring about how she looks” (Tannen). Just because she has …show more content…
Women are judged on everything from their hair, shoes, and makeup, to their chosen titles. Yet the more a woman complies with certain expectations the more feminine she is deemed, and therefore the more likely she is to be rewarded by society with various minuscule privileges. Being called beautiful, which is inherently linked to femininity, is said to “name something essential to women’s character” (Sontag). This gross association makes it seem as if it is okay to judge a woman based off of her physical appearance rather than her character or intellect; this also ties into the fact that people are often shocked when a beautiful person is also “intelligent, talented, [and] good” (Sontag), showing how little people expect from those of the attractive variety. This idea that beauty and femininity is highly regarded over everything else can also be extremely damaging to young girls. For example, Alice Walker’s story, as a young girl she always wore nice dresses and had her hair done, therefore she was loved by her entire community, but when she got shot in the eye by …show more content…
As Susan Sontag put it, “[beauty] is not the power to do but the power to attract”, meaning a woman’s beauty isn’t necessarily a “power” to be proud of since it doesn’t help one do anything, just a way to charm someone. Many people, especially men believe women should use their femininity to appeal to them and make them happy, while also keeping them secure in their masculinity. Women are taught, as young girls, to use their beauty and coquettishness to “please adults” and to always be attentive to a “man’s sense of inadequacy” (Theroux). The idea is that the more good-looking a woman is, the more she is able to help a man feel better about himself, but why is it like this? Who suddenly decided that women were the answer to men’s insecurity? This can more than likely be traced back to when Protestant Christianity decided excellence was to be determined by “moral virtue only”, thus setting “beauty adrift—as an alienated, arbitrary, superficial enchantment” (Sontag). (And we all know how men love forbidden things.) At the same time that women are viewed as keeping themselves up to please men, they are also ridiculed for being “‘superficial’” (Sontag), which leaves them in a catch-22. Further, when a woman decides to do something for herself, or better, doesn’t look the way a man wants “men see it as a hostile refusal to please them” (Tannen). It almost seems as if it doesn’t matter what women do, if men
Women are told that in order to get anywhere in life they must constantly worry about their outer appearance. In Jennifer Weiner’s article, “When Can Women Stop Trying to Look Perfect?” she delves deeply into how today’s society women’s worth is based on how they look. Weiner believes that women who do not meet the standards of beauty do not have as many opportunities.
In a world where many are led to believe that they fall short of what society depicts as “perfect”, it is still true that everyone is beautiful in their own way. There are even more demands on girls now a days than there has ever been before. Some may think they need to fit in, so they become someone they are not or they begin to act like a totally different person. “Barbie Doll” by Marge Piercy, illustrates society’s high and unrealistic expectations on the physical appearance of women, while failing to see that a woman’s self-esteem is at risk of being diminished.
know beauty in any form”(86). We are so conditioned to see female beauty as what men
Wolf, Naomi. The Beauty Myth. How Images of Beauty are Used Against Women. New York: William Morrow, 1991.
...y.” (Wollstonecraft, 1792, p.13) Why not strengthen other characteristics and not rely so much on appearance to gain power, luring man through the feminine attraction. Simone De Beauvoir states that, “The female, to a greater extent than the male, is the prey of the species.” (Rosaldo 1949, p.74)
Women have made great advancements in improving their rights and roles within society and are now less likely to be viewed as inferior by males. Nevertheless, they are still facing many challenges including being perceived as objects and being expected to dress and behave a certain way. In his essay “Looking at Women,” Scott Russell Sanders analyzes how men often perceive women as objects because of their indecent wardrobe and their willingness to put their bodies on display. In her essay “Why Women Smile,” Amy Cunningham explains the value of a smile and how it does not always reflect how a woman is truly feeling on the inside. Both essays spend much time looking at women and how they are under the constant scrutiny from those around them. What the essays of Sanders and Cunningham illustrate is that, while trying to shake old stereotypes, women find their identities constructed from their external appearance. The problem is and remains that women are complicit in the shallow construction of female identity that trades depth for surface because they have bought into the idea that a woman must trade on her external appearance to succeed in her public life.
It seems if a woman does not follow what the television or magazines do, they will be considered a ‘disgrace’ to society. “By the 1930’s, mass advertisements on radio and in magazines persuaded women to purchase cosmetic products by appealing to her fear of growing old or being rejected by social acquaintances,” (Gourley 56). The beauty industry specifically targeted women, using the ideas of an often highly feminine related idea of vanity. This also talked about women’s apparel in clothing and how they weren’t able to dress casually since they would be titled, slob. As looks represent a lot in a woman, the body type of a woman has always struggled with maintaining since the ‘perfect’ body types are not what everyone has. “In the 1890’s women had full bosoms, round hips. In actual measurements they were probably no rounder than Miss Cox but they seemed so because they were shorter, tightened their waists into an hour-glass effect … Now, though, the ideal figure must have a round, high bosom, a slim but not wasp-like waist, and gently rounded hips” (“This is What…”). Ideals women that society has pushed onto women to be for them to have any chance in romance. Though many women can drift away from this the women, though they won’t admit to it, had struggled to meet the ‘set standard’ for women. This shows how after women have gained the rights of voting, gender roles
In the essay “What Meets the Eye”, Daniel Akst explains scientific facts about the beauty of men and women matters to people. He argues that attractive individuals receive attention, great social status, marries, and gets paid more on a job. One can disagree with Akst’s argument because anyone with the skills and knowledge, despite the appearance, can gain a decent relationship and can get paid well. Akst looks at beauty as if it can lead individuals to an amazing and successful life, but he is wrong. Nancy Mairs’ and Alice Walker’s views on beauty are explained internally and through self-confidence. Both women’s and Akst’s arguments on beauty share some similarities and differences in many ways, and an
Throughout time, these standards have shifted. In Susan Sontag’s piece, “Women’s Beauty: Put Down or Power Source?”, she goes into depth within this topic of beauty and how ancient times differ from present day views. In this passage, Sontag discusses the views of beauty in ancient Greece. Within the first few lines of this passage, Sontag states “For the Greeks, beauty was a virtue: A kind of excellence.”…”If it did occur to the Greeks to distinguish between a person 's "inside" and "outside," they still expected that inner beauty would be matched by beauty of the other kind.” (1). In times like these, beauty was seen as something that can be on the outside, physical beauty, as well as something on the inside, intelligence or character. Society has come a long way and this ideology of beauty has changed. Nowadays, we tend to focus on the “outer” appearance of someone, and almost completely disregard their “inner” beauty. Throughout this passage, Sontag distinguishes the difference between a handsome man and a beautiful woman. She states, “For the ideal of beauty is administered as a form of self-oppression.” (6). Sontag goes on to discuss this ideology by saying “Women are taught to see their bodies in parts, and to evaluate each part separately.”…” Nothing less than perfection will do.” (6). This statement is valid for present day society. Women are expected to act and look a certain way in order to be physically
An elevation of beauty is treated as a form of improvement, both for men and for women. Simply put, women emphasize their differences in order to gain a sense of equality and avoid comparison from men. However women are limited in the sense that beauty in itself is very restricting. And the fact that women direct their beauty towards men shows us that men are the basis and the end means of beauty. In which this beautification is not really a form of self-improvement; there is no real flourishing...
The cultural group that will be examined within this essay is women, as there is a significant stereotype that women have to be society’s ideology of ‘perfect’, as well as only being praised for their looks by men. The media portrays women as thin and tanned, as well as always highly sexualising them for the pleasure of men. This essay will analyse two texts that portray women. The first text opposes this stereotype and ideology that women have to be perfect, that beauty means happiness, the second text plays into the hedonistic stereotype that women are purely for the pleasure of men. This essay will not only deconstruct the ways in which each text, plays into or poses against the stereotype placed on women, but will also compare the two texts,
In "A Woman's Beauty: Put-down or Power Source," Susan Sontag portrays how a woman's beauty has been degraded while being called beautiful and how that conceives their true identity as it seems to portray innocence and honesty while hiding the ugliness of the truth. Over the years, women have being classified as the gentler sex and regarded as the fairer gender. Sontag uses narrative structure to express the conventional attitude, which defines beauty as a concept applied today only to women and their outward appearance. She accomplishes this by using the technique of contrast to distinguish the beauty between men and women and establishing a variation in her essay, by using effective language.
The concept of “beauty” is something that everyone feels, thinks, or wants, in order to fit society’s standards. In today’s society, we are often faced with the unrealistic ideals of what beauty is. Due to society’s constant portraying of unrealistic beauty ideals, this reinforces a negative influence upon women’s idea of beauty, resulting in a negative impact in their confidence, and self-esteem, which leads to others, specifically women to be manipulated by society’s corrupted outlook of what beauty is. To add onto this issue, we are constantly surrounded by sources of this negative influence in our everyday lives, including magazines, television, advertisements, and so on. However, women specifically, are more prone to be victims of this negative effect, thus will have more pressure upon themselves to match society’s idea of “beauty,” which includes unrealistic and sometimes unattainable beauty standards. Women especially, can sometimes be so deeply manipulated by society’s unrealistic ideals of what is beautiful, such that it’s possible that they don’t even realize it Furthermore, in order to do so, women often will receive negative impacts rather than positive impacts, such as in their confidence and self-esteem. The negative effects of society’s beauty ideals also lead women to have an overall corrupted idea of what is “beautiful.” Society creates unrealistic ideals of beauty towards women through the media by creating an unrealistic image of what women should look like to be considered beautiful. Men negatively affect women’s idea of beauty by using the unrealistic beauty standards exposed by society which further pressures women to try to fit society’s idea of what is beautiful. Beauty pageants negatively affect women’s ov...
I would like to begin with the fact that women have always been known to dedicate their time to beauty. Those who are devoted to their appearance most often believe that beauty brings power, popularity, and success. Women believe this, because they grow up reading magazines that picture beautiful women in successful environments; not to mention they are popular models and world famous individuals. Beautiful women are no longer just a priority for most advertising, but we have become a walking target for the working class employers. It is documented that better-looking attorneys earn more than others after five years of practice, which was an effect that grew with experience (Biddle, 172). We cannot overlook the fact that it is always the most popular and most beautiful girl who becomes homecoming-queen or prom-queen. While these are possible positive effects of the "beauty myth," the negative results of female devotion to beauty undercut this value. These effects are that it costs a lot of money, it costs a lot of time, and in the long run, it costs a lot of pain.
Wolf, Naomi. The Beauty Myth: How Images of Beauty are used Against Women. New York: William Morrow and Company, 1991. Print