Survivalism: the Art of Self-Preservation Self-preservation is defined as the protection of oneself from harm or death, especially regarded as a base instinct in human beings and animals. It drives us to do things we otherwise would not do, to accomplish things we didn’t know were possible. Self-preservation can often be found throughout history and literature, always in the most desperate of times. Nowhere is it more prominent than in the history and literature surrounding the Holocaust, during which over six million Jews, including 1.5 million children, were brutally murdered in what has become known as one of history’s most deadly and widely publicized genocides. For almost 80 years, historians and Jewish survivors have authored and published …show more content…
In Wiesel’s memoir, he vividly described his friend’s request to be remembered, promising to recite the Jewish memorial Kaddish for Akiba Drummer after his death. “‘In three days I shall no longer be here… Say the Kaddish for me.’ We promised him. In three days’ time, when we saw the smoke rising from the chimney, we would think of him. Ten of us would gather together and hold a special service. All of his friends would say the Kaddish…These were terrible days. We recieved more blows than food; we were crushed with work. And three days after he had gone, we forgot to say the Kaddish.” In this instance, Elie and his friends were forced to let go, owing their allegiences to themselves, the living, rather than the dead. Another example of abandonment presented itself when, during the train ride to Buchenwald, a man killed his own father, merely for the sake of some bread. “‘Meir. Meir, my boy! Don’t you recognize me? I’m your father… you’re hurting me… you’re killing your father! I’ve got some bread.. For you too.. for you too…” The old man again whispered something like a rattle, and died amid the general indifference. His son searched him, took the bread, and began to devour it.” At age fifteen, Eliezer had witnessed men beat each other to death like animals. Finally, the author recounted his
Irish Playwright, George Bernard Shaw, once said, “The worst sin toward our fellow creatures is not to hate them, but to be indifferent to them; that's the essence of inhumanity.” Inhumanity is mankind’s worse attribute. Every so often, ordinary humans are driven to the point were they have no choice but to think of themselves. One of the most famous example used today is the Holocaust. Elie Wiesel’s memoir Night demonstrates how fear is a debilitating force that causes people to lose sight of who they once were. After being forced into concentration camps, Elie was rudely awakened into reality. Traumatizing incidents such as Nazi persecution or even the mistreatment among fellow prisoners pushed Elie to realize the cruelty around him; Or even the wickedness Elie himself is capable of doing. This resulted in the loss of faith, innocence, and the close bonds with others.
Niewyk, Donald . "The Will to Survive." In The Holocaust Problems and perspectives of Interpretation, ed. Donald L Niewyk. Boston: Houghton Mifflin Company, 1997. 59-66.
Most people have never experienced anything near as awful as what Wiesel experienced. He was one of the only people who found a way to hold onto their faith. Many made excuses not to perform rituals and eventually lost all faith. Wiesel was weakened, but remained faithful. Akiba Drumer, a friend of Wiesel, tried to convince himself that it was a test by God. However, Akiba also lost faith. “Never shall I forget those moments that murdered my God and my soul and turned my dreams to ashes.” (Wiesel 34) This quote was from a small portion of Wiesel’s “Never Shall I Forget Poem.” It showed how Elie lost faith in God when he saw what the Nazis were doing to families and children. This quote shows how the religious part of Elie was “murdered.” Elie seemed to become foreign and isolated from his people. He seemed to be just going through the motions during his time in the camps. “In the midst of these men assembled for prayer, I felt like an observer, a stranger.” (Mauriac XXI) This quote shows how Wiesel felt like he was a stranger to the religion, community, and faith. Elie Wiesel couldn’t understand why God would hurt people, and most of all why he was spared. “And question of questions: Where was God in all this? It seemed as impossible to conceive of Auschwitz with God as to conceive of Auschwitz without God.” (Hope, Despair and Memory) This shows how Wiesel couldn’t grasp the reasoning behind God. He wanted
In his memoir, Night, author Elie Wiesel describes the horrors he experienced during the Holocaust. One prominent theme throughout the work is the evolution of human relationships within the camp, specifically between fathers and sons. While they are marching between camps, Elie speaks briefly with Rabbi Eliahu, who lost sight of his son on the long journey. Elie says he has not seen the rabbi’s son, but after Rabbi Eliahu leaves, he remembers seeing the son. He realizes that the rabbi’s son did not lose track of his father but instead purposefully ran ahead thinking it would increase his chances of survival. Elie, who has abandoned nearly all of his faith in God, cannot help but pray, saying, “ ‘ Oh God, Master of the Universe, give me the strength never to do what Rabbi Eliahu’s son has done’ ” (Wiesel 91). In this moment, his most fervent hope is that he will remain loyal to his father and not let his selfishness overcome his dedication to his father. However, he is soon no longer able to maintain this hope.
“I swore never to be silent whenever and wherever human beings endure suffering and humiliation. We must take sides. Neutrality helps the oppressor, never the victim. Silence encourages the tormentor, never the tormented.” (Elie Wiesel) The Holocaust is a topic that is still not forgotten and is used by many people, as a motivation, to try not to repeat history. Many lessons can be taught from learning about the Holocaust, but to Eve Bunting and Fred Gross there is one lesson that could have changed the result of this horrible event. The Terrible Things, by Eve Bunting, and The Child of the Holocaust, by Fred Gross, both portray the same moral meaning in their presentations but use different evidence and word choice to create an overall
During his time in Auschwitz, Wiesel was tortured, beat, and forced to help prepare supplies for the Nazi army. Elie Wiesel and his father, Shlomo, were sent to Buchenwald, a concentration camp just South of Auschwitz. Little did Wiesel know, he would soon have to overcome more adversity. Three months after living in Buchenwald, Elie's father died from dysentery and starvation. (Moore) Shlomo was Elie’s biggest role model in his life. The two spent every moment together in the concentration camps. They were an inspiration to one another to keep fighting through the suffering. Although Wiesel was heartbroken, he refused to surrender and continued to help others around him survive. In Elie Wiesel: Surviving the Holocaust, Speaking out against Genocide, Lisa Moore quotes Wiesel saying,
Before Elie Wiesel and his father are deported, they do not have a significant relationship. They simply acknowledge each other’s existence and that is all. Wiesel recalls how his father rarely shows emotion while he was living in Sighet, Transylvania. When they are deported, Wiesel is not sure what to expect. He explains, “My hand shifted on my father’s arm. I had one thought-not to lose him. Not to be left alone” (Wiesel 27). Once he and his father arrive at Auschwitz, the boy who has never felt a close connection with his father abruptly realizes that he cannot lose him, no matter what. This realization is something that will impact Wiesel for the rest of his time at the camp.
To start with, before the camps, Elie Wiesel’s father was described as an unsentimental and cultured man. Who never took the time to be with his family and was always too busy for them. Elie describes his father when he said” My father was a cultured man, rather unsentimental. He rarely displayed his feelings, not even within his family, and was more involved with the welfare of others than that of his own kin” (Wiesel 4). Elie Wiesel and his father quickly became reliant on each other for survival in the camps.
In the memoir Night by Elie Wiesel, narrates his experience as a young Jewish boy during the holocaust. The Jews were enslaved in concentration camps, where they have experienced the absolute worst forms of torture, abuse, and inhumane treatment. Such pain has noticeable physical effects, but also shows psychological changes on those unfortunate enough to experience it.These mutations of their characters and mortality showed weaknesses of the Jews’ spirit and mentality, leading them to act vigorously and being treated like animals. However, these actions proved to Jews that the primary key to surviving their tortures was to work selfishly towards one another.
Life is a valued concept, as are the people and experiences associated with it. However, when one is pushed to the limit of human capacity, they can lose familiarity with the value of their own life. Genocide-- the mass slaughter of a group of people based on their identity-- can have severe effects on the victimized people in a plethora of ways. One can not possibly quantify the grotesque, inhumane treatment witnessed in many genocides. Simultaneously, many victims are vulnerable to their identities being left behind and only their will to survive being left intact. Elie Wiesel, a Holocaust survivor, recounts his experiences being at the hands of a brutal, systematic killing regime in his award-winning memoir, Night. Wiesel
At the age of 15, Eliezer Wiesel and his family were placed into concentration camps in Auschwitz. Wiesel accompanied his family for most of the time in the camps. He parted from his mother and sister Tzipora early in life and lived with his father during the years of the Holocaust. During his time in the concentration camps, Wiesel endured tons of pain. When he first reached the concentration camp Eliezer Wiesel witnessed the most disturbing thing. Tons of babies were being thrown into the air and shot to death. “As they marched closer and closer to the ditch, Eliezer decided that rather then let himself be thrown into the fire, he would try to break away and throw himself against the electrified fence that surrounded the camp.” (Pariser 23) It was at that point that Elie and his father knew that they were going to experience the worst years of their life. On April 11, 1945, the two were free from the concentration camp. He was silent for many years and chose not to speak of his suffering. Eventually he spoke and made a pact that he would never be silent again. Eliezer Wiesel stated, "And that is why I swore never to be silent whenever and wherever human beings endure suffering and humiliation.” (Pariser 40) And Mr. Wiesel wasn’t.
Genocide is the deliberate killing of people who belong to a particular racial, political, or cultural group (Merriam-Webster). This is what Hitler did to the six million Jews during the Holocaust, which led to many Jews fighting back. This paper will talk about how the Holocaust victims fought back against Hitler and his army. The Holocaust was a mass killing of Jews and non-Jews who were viewed as unneeded within the world by Adolf Hitler. Hitler became leader of Germany and tortured and killed many people. With Nazi Germany killing and torturing millions of Jews and non-Jews, victims decided to fight back with armed and spiritual resistance.
In the final moments of Night, Elie has been broken down to only the most basic ideas of humanity; survival in it of itself has become the only thing left for him to cling to. After the chain of unfortunate events that led to his newfound solitude after his father’s abrupt death, Elie “thought only to eat. [He] thought not of [his] father, or [his] mother” (113). He was consumed with the ideas of survival, so he repeatedly only expressed his ideas of gluttony rather than taking the time to consider what happened to his family. The stress of survival allocated all of Elie’s energy to that cause alone. Other humanistic feelings like remorse, love, and faith were outcast when they seemed completely unimportant to his now sole goal of survival. The fading of his emotions was not sudden mishap though; he had been worn away with time. Faith was one of the most prominent key elements in Elie’s will to continue, but it faded through constant. During the hanging of a young boy Elie heard a man call to the crowd pleading, “Where is merciful God, where is He?” (64). It snapped Elie’s resolve. From this point on, he brought up and questioned his faith on a regular basis. Afterwards, most other traits disappeared like steam after a fire is extinguished. Alone in the wet embers the will to survive kept burning throughout the heart ache. When all else is lost, humans try to survive for no reason other than to survive, and Wiesel did survive. He survived with mental scars that persisted the ten long years of his silence. Even now after his suffering has, Elie continues to constantly repeat the word never throughout his writing. To write his memoir he was forced to reopen the lacerations the strains of survival left inside his brain. He strongly proclaims, “Never shall I forget that night...Never shall I forget the smoke...Never shall I forget the nocturnal silence that deprived me for all eternity of the
"A Teacher's Guide to the Holocaust-Victims." A Teacher's Guide to the Holocaust-Victims. University of South Florida. Web. 19 May 2014.
"Cracking The Code Of Genocide: The Moral Psychology Of Rescuers, Bystanders, And Nazis During The Holocaust." Political Psychology 29.5 (2008): 699-736. Business Source Premier. Web. The Web.