Superstitions In Thailand Essay

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For many centuries the people of Thailand have adopted the Theravada traditions. Although these traditions have been practiced for hundreds of years, rituals and omens have consumed the people who practice Buddhism in Thailand. Several of these practices have been inherited from ancient culture in Thailand, and are different from the teachings of the historical Buddha. Some of these differences include animism, superstitions and establishment of a social hierarchy.
The culture of Thailand possesses an animist heritage. Such animistic beliefs have been woven into modern Theravada Buddhist practices in Thailand. The Thai Buddhists today believe in spirits. These spirits are thought to be able to extend either positive or negative influences …show more content…

On the contrary, as Mitchell notes, “the Buddhist cannon rejects superstitions” . One example of such is the superstitions associated with a popular pilgrimage site in Thailand, Wat Sothon . This site houses a highly respected image of Buddha, Luang Pho Sothon. This large image of Buddha cast in bronze is believed to have floated down to the temple on its own . Hence, it now attracts superstitious belief to protect its devotees from the dangers of water. Ever since, the site has attracted followers in large numbers, the majority of which are parents praying for the safety of their children. Amulets of Luang Pho Sothon are tied by parents around the necks of their children to ensure their safety. Similarly, amulets blessed by monks are accepted and worn with faith to “heal the sick, bring fortune, boost sexual charm, and protect against injury” . In addition to amulets, tattoos of sacred mantras, cloths with sacred drawings and symbolic dolls serve as charm-like outcomes of the various superstitions . The Buddha rejects superstitious beliefs when describing the qualities to be cultivated by devout Buddhists, “They do not get carried away by superstition; they believe in deeds...they are not excited by wildly rumored superstition, talismans or lucky charms; they do not aspire to results from praying for miracles” (Anguttara Nikaya iii 206, Pali …show more content…

http://buddhaspace.blogspot.ca/2009/02/buddhism-science-superstition.html.

Mitchell, Donald. Buddhism: Introducing the Buddhist Experience. New York: Oxford University Press,

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