“The word "Incarnation"comes from the Latin words "in" and "carnis" which means “flesh."" Flesh is the solid part of our being, the part that we can see and touch, in contrast to our mind, soul, and spirit” According to John 4:24, God in his natural form is a spirit. In God’s plan of salvation, “it was necessary for the Son of God to be revealed to humankind in ways that they could see and touch, and so the Incarnation was a part of the plan-- placing the eternal, immortal, invisible Son of God in a body of flesh”(Lehigh, David). According to the Catholic Church, “The Incarnation of the Son of God does not mean that Jesus Christ is part God and part man, nor does it imply that he is the result of a confused mixture of the divine and the human. …show more content…
The pastor in the story, Chris Hartman, conceals his crippling lust until a hysteric breakdown finally overtakes him in which he claims, “What I took to be a trial of my soul was only a preparation for a new and more beautiful fervor of the spirit. God has appeared to me in the person of Kate Swift, the school teacher, kneeling naked on a bed” (263). This quotation ironically depicts Chris Hartman’s need to validate his sin by claiming to be in the presence of Jesus incarnated as a women, rather than owning up to what is simply carnal …show more content…
The pastor views Kate Swift whom he is lusting after as God, and the speaker in the poem lusts after God directly. They both are in conflict with carnal lust and sexual desire for what they believe to be God in some form, which means that God is causing them to sin. God is the one who came to Earth as the flesh so that sin could be erased, but in the short story and poem, God is the one who is causing the two characters to sin. This reverse effect is the basis for the irony in both “The Strength of God” and “Batter My
In his book, An Imperfect God, Henry Wiencek argues in favor of Washington being the first true president to set the precedent for the emancipation of African-American slaves. Wiencek delves into the evil paradox of how a nation conceived on the principles of liberty and dedicated to the statement that all men are created equal was in a state that still preserved slavery for over seven decades following the construction of the nation. Washington’s grandeur estate at Mount Vernon at its peak had the upkeep of over 300 slaves 126 of which were owned by Washington. First, it must be understood that Washington was raised on slavery receiving ownership of 10 slaves at the age of 11 years old and that Washington was a man of his time. However, it must also be understood that Washington’s business with slavery was in the context of a constrained social and political environment. Weincek maintains that this does not exonerate the fact that Washington maintained slavery however; it does help to quantify the moral shortcoming by which Washington carried until his last year of life.
Our second poem displays the lost meaning of religion, confusion of love and how our misinterpretations on both lead us to think. Take for instance this line: “No way is [he] bringing me home. He wants someone to fix his religion.” Humans constantly want another human to give meaning to their lives in any kind of way. Some even go as far as interpreting sex and one night stands as actions of sincere love. Our secondary character is trying to find meaning in his religion once more, probably thinking if he finds someone to have sex with, eventually they’ll fall in love and it’ll give his life meaning again, ultimately “fixing” his religion. The character’s self-doubt about his religion and his actions to recuperate that meaning displays the lost meaning of religion. The line “Believe me I love religion, but he’s too quiet when praying” shows the lack of knowledge in America when talking about religion. Praying is a sacred time for people to talk to God and be thankful for them or to ask for guidance. Stating that “he’s too quiet when praying” shows a kind of lost in the meaning of religion, as it’s not a thing that’s enforced as much as it was decades
Their Eyes Were Watching God is a story about identity and reality to say the least. Each stage in Janie's life was a shaping moment. Her exact metamorphosis, while ambiguous was quite significant. Janie's psychological identification was molded by many people, foremost, Nanny, her grandmother and her established companions. Reality, identity, and experience go hand in hand in philosophy, identity is shaped by experience and with experience you accept reality. Life is irrefutably the search for identity and the shaping of it through the acceptance of reality and the experiences in life.
One of the main principles of Christianity is the belief in both the divinity and humanity of Jesus, that these two natures are combined harmoniously in one being. In general, all modern Christians believe that Jesus was human, he was considered to be “The Word was made flesh” (John, I: 14). However, Jesus was more than just a human, despite being subjected to pain, suffering and death like all other human beings, he was sinless and also possessed the power to heal and to defy death in order to ascend, both body and spirit, into heaven. He was all man and all God, a combination of these two elements, remaining distinct but united in one being. The deity of Jesus is a non-negotiable belief in Christianity, which is referred to in many parts of scripture, “God was revealed in the flesh” (I Timothy, 3:16). The Christian faith does not perceive Jesus as God but rather a reincarnation of God, a mysterious deity who is the second person of the Holy Trinity. Throughout history, controversy has surrounded the issue of the humanity and divinity of Jesus, leading to the formation of Docetism, the belief that Jesus was fully divine but not fully human, Arianism, that Jesus was superior to all of creation, but less divine than God, and Nestorius, that there were two separate persons within Jesus. This the proportion of the divine and human within Je...
In the first chapter of God Behaving Badly, David Lamb argues that God is unfairly given a bad reputation. He claims these negative perceptions are fueled by pop culture and lead many to believe the lie that the God of the Old Testament is angry, sexist, racist, violent, legalistic, rigid, and distant. These negative perceptions, in turn, affect our faith. Ultimately, Lamb seeks to demonstrate that historical context disproves the presumptuous aforementioned. In addition, he defends his position by citing patterns of descriptions that characterize God throughout the Old Testament. “Our image of God will directly affect how we either pursue or avoid God. If we believe that the God of the Old Testament is really harsh, unfair and cruel, we won’t want anything to do with him” (Lamb 22). Clearly, they way Christians choose to see God will shape their relationship with Him.
Religion, by far, is one of the most dominant forces the human race has ever seen. It has influenced and continues to influence billions of people all over the world. It has driven some of the most beneficial cooperative humanitarian efforts and some of the most heinous acts of violence anybody can perpetuate on another human being. In his book, When Religion Becomes Evil, Dr. Charles Kimball explores the causes and slippery slopes that lead to these kinds of atrocious behaviors. Many of his points were incredibly well thought out and valid, but one repetitive phrase that Dr. Kimball used caught my attention: “authentic religion.” This one phrase contains so many troublesome presuppositions that it is impossible not to question.
I chose to elaborate on two of Karen Armstrong’s themes from the first chapter of A History of God as I felt they were both very strong ideas. The first explains how cultural differences between North Africa and Europe during the Romantic Period affected white society’s failure to realize that Islam indeed worshipped the same deity. The second explains how Delacroix’s audience desired the imagery in the painting because people were, during this time, losing their concept of God.
In one of his more powerful sermons, Sinner’s in the Hand of an Angry God, Edwards used words of parallelism that moved his listeners. He described his view of a vengeful God and the consequences of sin with such strong emotions and vividness that it was sure to astonish most, if not all of those who had the privilege of hearing or reading it. Edwards clearly portrays an image of a fearful and powerful God in relation to a simple and weak man. Edward's words were potent and astonishing and he was sure to have shaken anyone who came across them.
In the preface to “Doubt: a Parable,” John Patrick Shanley describes a significant factor to consider when reading his play: “I’ve set my story in 1964, when not just me, but the whole world seemed to be going through some kind of vast puberty” (Shanley viii). During that period in time, America experienced vast growth across all areas of life- from the home, to schools, to politics. Even the Catholic Church seemed to be embrace this time of change with the new attitudes developed from the Second Vatican Council. The Church set out to break from the old, rigid structures of the past and take on a more relatable and approachable presence for its surrounding community. In spite of welcoming these radical changes, a big part of the old order within the Church structure was more than firmly rooted and, to this date, has not undergone much change- the Catholic Church has continued to operate under a strict patriarchal hierarchy. In Shanley’s play, Sister Aloysius holds a position of power being the principal of St. Nicholas School, but within the church structure, that power is relinquished to the men based upon the mere detail that she is a woman. When Sister Aloysius encounters a predicament that she doubts will be dealt with appropriately under the established patriarchal hierarchy, she is driven to go beyond the limits of the structure in order to prove her suspicions right, trespassing against herself and her convictions in the process.
In his song “Amazing Grace”, John Newton uses parallelism, metaphor, simile, and imagery to compose a sensational song of appreciation for the undeserved kindness that he receives from God; he refers to the grace as “amazing”. In 1779, Newton, a slave trader now minister, had just survived a horrific storm at sea, and by virtue of his occupation, sees himself as someone in whom there is no good(trades in the suffering of other people) and who should have been consumed by that raging storm. In a state of hopelessness and trepidation, God shows up, rescues and restores him. Newton wonders why a holy God decides to rescue a sinner like himself. No wonder he says, “….that saved a wretch like me”. Newton cannot fathom why such an amazing grace
His body, soul, mind, and spirit were of human origin. Chapter five expresses the truth that Jesus died and resurrected. Jesus was mortal and humble and, with His human nature, he suffered on the cross. Christians believe Jesus rose again on the third day. Chapter six expresses that after His resurrection, He ascended into heaven. Scripture says that Jesus sent the Holy Spirit to earth to be with those who follow Christ. Saint Augustine explained in chapter seven that Jesus, following His ascension, sits at the right hand of God the Father. This does not suggest that God is in human form and literally has a right and left hand. To sit at the right hand means to have power. Jesus had power after his ascension into heaven. One example of this power is that Jesus will be the Judge in the final days. Chapter eight expresses Christ’s coming to judgment. Jesus Christ will come and judge the quick and the dead. The quick are those who are still living when the second coming occurs, and the dead are those who passed previous to the second coming of Christ. The eternal Son of God will be the ultimate Judge of all people. The next truth in which Saint Augustine describes, in chapter nine, is the Holy Spirit and the mystery of the
Sinners in the Hands of an Angry God , "The God that holds you over the
Plantinga’s (2002) book Engaging God’s World consists of five parts: “Longing and Hope,” “Creation,” “The Fall,” “Redemption,” and “Vocation in the Kingdom of God.” Throughout the work, Plantinga references public speakers and activists, lyricists, philosophers, saints, and authors to help his audience connect to his perspective.
In John Perry's book Dialogue on Good, Evil and the Existence of God, he used three characters in the dialogue in order to clarify the positions of the three characters (Weirob, Miller, and Cohen), the arguments they provide in support their positions and the "end state" of their discussion. This allows us to examine our understanding of the good, evil and the existence of God.
The story “Nipple Jesus” is a work of contemporary British fiction by Nick Hornby. This story presents many important themes such as religion and sexuality, illusion, and intolerance. However, perhaps the most intriguing aspect of the story is the character exploration and development of the narrator, Dave.