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I am arguing Seneca’s letter #47 to Lucilius, was correct in explaining to Lucilius the importance of treating slaves in a harmonic and gentle way, instead of treating them harshly. Moreover, he is pleased and content to hear that Lucilius is treating his slaves well. As evident by Seneca writing “I am glad to learn, through those who come from you, that you live on friendly terms with your slaves”, “I do not wish to delay you longer; for you need no exhortation. This, among other things, is a mark of good character.” In his letter Seneca writes that the treatment of slaves was better in the past, when slaves were treated as an integral part of the family and had a relationship with his master. This master slave relationship gave the slaves self-worth and dignity, which …show more content…
Therefore, be guarded and cautious of your slaves because just like you would not invite all freemen into your home, you need to be careful of your slaves. Seneca however, adds that some slaves can even become friends, so you need to look past the chains of slavery and value the individual not just the title that someone is given in life. Henceforth, remember that everyone is a slave to someone or something in life. Seneca wrote, “show me a man who is not a slave; one is a slave to lust, another to greed, another to ambition, and all men are slaves to fear”. In closing Seneca’s letter is a synopsis of his views on slavery and the reason why it is beneficial for a slaves to be treated with kindness and compassion, since they can be a diamond in the rough who can help their master in his time of need. Instead of mistreating and abusing slaves, which would beget the slaves to hate and be vengeful towards his master. Therefore, it is best for everyone involved in the master slave relationship to have peace and harmony in the
At first glance, the book “my bondage and my freedom by Frederick Douglass appeared to be extremely dull and frustrating to read. After rereading the book for a second time and paying closer attention to the little details I have realized this is one of the most impressive autobiographies I have read recently. This book possesses one of the most touching stories that I have ever read, and what astonishes me the most about the whole subject is that it's a true story of Douglass' life. “ Douglass does a masterful job of using his own experience to expose the injustice of slavery to the world. As the protagonist he is able to keep the reader interested in himself, and tell the true story of his life. As a narrator he is able to link those experiences to the wider experiences of the nation and all society, exposing the corrupting nature of slavery to the entire nation.”[1] Although this book contributes a great amount of information on the subject of slavery and it is an extremely valuable book, its strengths are overpowered by its flaws. The book is loaded with unnecessary details, flowery metaphors and intense introductory information but this is what makes “My Bondage and My Freedom” unique.
In "Justifying Slavery," Aristotle, "who was well aware of moral issues," (p. 53). does not suggest in his writing that he recognizes slavery as immoral. Seneca, however, in "On Master and Slave," reveals his probable position that slavery is "inherently evil." (p. 58). Despite a stated awareness of moral matters, Aristotle professes that slavery is favorable and righteous, which reveals his time's common impressions of slavery: that slaves are subordinate to their masters and legitimately exist solely to serve them. Seneca...
He describes the ways in which he was considered fortunate amongst other slaves. Equiano confessed that all of his masters were “worthy and humane”, they treated him right and even gave him the gift of literacy and religion (709). He compares his experience to the experience of other less fortunate individuals, and finds that treating slaves in a kinder manner actually benefits the slave owners (Equiano 709). Equiano states that the slaves under more solicitous masters “were uncommonly cheerful and healthy, and did more work” (709). Furthermore, he mentions how many malevolent slave owners would have to replace their slaves very often in order to make up for the amount of slaves that would die due to the harsh and unhealthy conditions that the slaves were put in (709). Equiano does all of this in order to try and reason with his audience in a more efficient way. Equiano realized that trying to convince his audience that slavery was completely wrong would not work due to the very strong views on it in his time. Instead he tries to convince his audience to change the manner in which they treat their slaves in order to benefit themselves, which consequently would benefit the slaves and contribute to their
According to Douglass, the treatment of a slave was worse than that of an animal. Not only were they valued as an animal, fed like an animal, and beaten like an animal, but also a slave was reduced to an animal when he was just as much of a man as his master. The open mentality a slave had was ...
Society is formed into a hierarchical format demonstrated by the relationship between slaves and slave owners. Douglass refers to this concept of racial formation in the following statement, “my faculties and powers of body and soul, are not my own. But property of a fellow mortal” (199). This statement refers to the master who has power to compel his slaves in any format that he or she may desire to a point of controlling every single movement the slave makes. Douglass utilizes his knowledge of language to expose the psychology of the slave masters and the complex mechanisms that are created in order to systematically enslave African-Americans. Douglas refers to this idea as being “a slave for life” which underlies the issue that society is being organized hierarchically (157). Take for instance, when Douglass’ master Thomas chose not to protect him as a man or as property from the brutal treatment of Covey (171). This relationship demonstrates how masters willingly objectify their slaves as replaceable commodities. Many slave owners took advantage of the power they had over their property without any regards to the repercussions. Instead, African-Americans were belittled and coerced into being oppressed to a point where they accepted being a puppet in a master’s
“Where justice is denied, where poverty is enforced, where ignorance prevails, and where any one class is made to feel that society is an organized conspiracy to oppress, rob and degrade them, neither persons nor property will be safe”( Douglass). This famous quote epitomizes the philosophies of Frederick Douglass, in which he wanted everyone to be treated with dignity; if everyone was not treated with equality, no one person or property would be safe harm. His experience as a house slave, field slave and ship builder gave him the knowledge to develop into a persuasive speaker and abolitionist. In his narrative, he makes key arguments to white abolitionist and Christians on why slavery should be abolished. The key arguments that Frederick Douglass tries to vindicate are that slavery denies slaves of their identity, slavery is also detrimental for the slave owner, and slavery is ungodly.
Douglass made friends of the white boys, knowing that their hearts had not yet hardened, and make all of them into his teachers. During this time, he noticed that when he told them that he was a slave for life, they were sympathetic to him (Douglass, 1845 39). It is not long after that when Douglass first uses the word abolition. In the sense that the slaveholders regarded any act of self-initiative on the part of a slave as being “the fruit of abolition” Douglass, p.41). Abolition, albeit in a negative sense, was a popular topic of conversation in Baltimore, and eventually it occurs to Douglass that “abolition” in this case refers to the abolition of slavery and it is soon after this self-revelation that he decides to run away. It is during one of his many relocations that he realizes that the ship is sailing in a north easterly direction and he deems this important as he resolves to run way as so as circumstances permit (Douglass, p.
Slaveholders had a number of ways to justify themselves for their actions according to Douglass. One way they justify themselves for their actions was that slaves were lower than animals....
The point of view of slavery is going to be substantially different than from the previous views discussed coming from the slaves themselves. On January 18, 1773, a letter was written to Robert Pleasants, a Quaker; from Patrick Henry, a Virginian who was discussing the enslavement of African Americans in the colonies and his position on the matter. Henry being a white man in the Revolutionary era held power, was educated, and was able to articulate on the matter of slavery. Since Henry is discussing slavery from the view of the Quaker’s belief systems, his point of view is from a non-Christian standpoint. This opposes the discussion that gives any relationship of white colonists and African American slaves through the unity of sharing and worshiping the same
The fictionalized portrait he penned in “The Heroic Slave” is similar to the personal experience related in his autobiographical work. Both works illustrate the cruel and inhumane treatment of slaves by their masters. Physical abuse, in the form of beatings and inadequate nourishment, is a common prevalence as was mental abuse, in the forms of derogatory language and the separation of family units. The pursuit of freedom from slavery is a shared theme of these two compositions. Douglass felt his pursuit was best served by an education. Madison used his innate intelligence, bravery and perseverance to secure his freedom. Slavery’s direct conflict with fundamental Christian values is illustrated in several places in each work. Abuse of any kind is oppositional to the Christian values of kindness and charity and the subjects of these works endured many instances of abuse. Douglass’s own eloquence is apparent in “The Heroic Slave” in his word choice. Phrases such as “made merchandise of my body” (B: 1263) and “children of a common Creator” (B: 1272) masterfully articulates the inhumane act of owning other humans. The passage describing how a snake would not “stop to take my blows” (B: 1256) illustrates the further degradation of humanity when mandatory compliance is coupled with the cruelty of physical abuse
The American colonies began enacting laws that defined and regulated slave relations, including a provision that black slaves, and the children of women slaves, would serve for life. Slave owners gave a great deal of attention to the education and training of the ideal slave. In general, there were five steps in molding the character of a slave: strict discipline, a sense of his own inferiority, belief in the master’s superiority, acceptance of the master’s standards and a deep sense of his own helples...
Frederick Douglass, the author of the book “Narrative of the Life of Frederick Douglass”, said “I saw more clearly than ever the brutalizing effects of slavery upon both slave and slaveholder” (Douglass, p.71). Modern people can fairly and easily understand the negative effects of slavery upon slave. People have the idea of slaves that they are not allow to learn which makes them unable to read and write and also they don’t have enough time to take a rest and recover their injuries. However, the negative effects upon slaveholder are less obvious to modern people. People usually think about the positive effects of slavery upon slaveholder, such as getting inexpensive labor. In the book “Narrative of the Life of Frederick Douglass”, Douglass also shows modern readers some brutalizing impact upon the owner of the slaves. He talks about Thomas Auld and Edward Covey who are his masters and also talks about Sophia Auld who is his mistress. We will talk about those three characters in the book which will help us to find out if there were the negative influences upon the owner of the slaves or not. Also, we will talk about the power that the slaveholders got from controlling their slaves and the fear that the slaveholders maybe had to understand how they were changed.
Many slave masters tried to defend owning slaves by claiming it’s not breaking any laws or hurting anything and in contrary it is actually bettering society. On November 27, 1789, John Brown wrote a letter to his brother Moses defending his right to take part in the slave trade. John Brown claims he needed to own slaves to pay back a debt in Europe. Which his debt would be left to his family if he were to pass away without fulfilling it. John Brown claims that if slaves weren’t with him they could be with someone else that could treat them worse. Brown views the slave trade as doing a favor to the slaves. In 1837, William Harper wrote, “Slavery in the Light of Ethics,” which can be summarized as we don’t know the effects of abolishing slavery and we should be worried of the aftermath if slavery was to be abolished. Putting an end to slavery would be bad for Southern
Douglass's narrative is, on one surface, intended to show the barbarity and injustice of slavery. However, the underlying argument is that freedom is not simply attained through a physical escape from forced labor, but through a mental liberation from the attitude created by Southern slavery. The slaves of the South were psychologically oppressed by the slaveholders' disrespect for a slave’s family and for their education, as well as by the slaves' acceptance of their own subordination. Additionally, the slaveholders were trapped by a mentality that allowed them to justify behavior towards human beings that would normally not be acceptable. In this manner, both slaveholder and slave are corrupted by slavery.
The dynamic of the relationships between slaves and their master was one which was designed to undermine and demean the slave. The master exercised complete authority and dominion over his slaves and