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A CRITICAL ASSESSEMENT IN SUPPORT OF J. L. MACKIE’S ESSAY
‘EVIL AND OMNIPOTENCE’
By A. Chokroborty-Hoque
In the following paper, I will discuss ‘Evil and Omnipotence,’ an essay written by the Australian philosopher J.L. Mackie. First, I will summarize the core thesis of Mr. Mackie’s essay. I will then outline my reasons for endorsing his views by elaborating on some of the more salient points of his essay.
Mackie begins by informing the reader of the theist’s continued belief in God. While philosophers have criticized the traditional arguments for the existence of God, the theist attributes God’s existence to a non-rational explanation, beyond the reproach of reason.
Mackie proposes, in his opinion, a far more effective argument against the
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Thus, if one is asking why evil at all exists, he or she automatically limits the omnipotence of God and thus God’s ability to do good. Mackie also considers the linguistic argument concerning good and evil, stressing that we give names to qualities only if they have real opposites. The qualitative nature of ‘good’ is linguistically necessary to differentiate itself from the qualitative nature of ‘evil,’ thereby confirming the existence of evil (as defined by theists). But, as Mackie points out, theists are unwilling to accept that the quantity of evil that exists in the world is calibrated at such a specific dose that it provides a necessary counter-point to the existence of …show more content…
Specifically, physical evil such as pain and disease apparently exist, because it they forth in us the qualities of benevolence and sympathy. By accepting this solution one concludes that God not only, deliberately maintains pain and misery in order to encourage desirable qualities such as sympathy, but that God is more concerned with promoting sympathy and benevolence than with removing pain and disease. Mackie points to the many absurdities of this solution and the general unease with which some theists endorse
Tooley, M. (2002). The Problem of Evil. Stanford Encyclopedia of Philosophy. Retrieved (2009, October 16) from http://plato.stanford.edu/entries/evil/
Coherence is an essential part of the theist’s belief structure. The individual arguments when joined collectively hold just that, coherence. While individually they do not point to evidence together they do. This coherence forms a basis of truth, supporting each other in their claim and not contradicting them. In this manner they establish truth where facts are lacking. If we examine independently the arguments presented by McCloskey they too lack adequacy to establish the nonexistence of God.
An Analysis of Peter van Inwagen’s The Magnitude, Duration, and Distribution of Evil: a Theodicy
8- McDermid, Douglas. "God's Existence." PHIL 1000H-B Lecture 9. Trent University, Peterborough. 21 Nov. 2013. Lecture.
It appears that the problem of evil is a substantial one. While arguments exist that can challenge assumptions of the problem, it sometimes requires some definition contorting and does not answer all the challenges evil presents. The greater good defense presents some key insights into how we must perceive God’s actions but does not completely defend against the presented problems of evil. Therefore, a more plausible defense is needed to eliminate the problems evil creates with the Judeo-Christian concept of God.
After reviewing the work of David Hume, the idea of a God existing in a world filled with so much pain and suffering is not so hard to understand. Humes’ work highlights some interesting points which allowed me to reach the conclusion that suffering is perhaps a part of God’s divine plan for humans. Our morals and values allow us to operate and live our daily lives in conjunction with a set of standards that help us to better understand our world around us and essentially allows us to better prepare for the potential life after life. For each and every day we get closer to our impending deaths and possibly closer to meeting the grand orchestrator of our universe.
A second and stronger objection to Mackie’s version of the problem of evil is explained to us using the terms 1st and 2nd order goods and evils. 1st order goods/evils are purely physical. Examples are pleasure and pain, happiness and misery. It is claimed by many theists that 1st order evils such as pain and suffering are necessary for 2nd order goods like courage and charity. However there exists what Mackie calls a “fatal objection” to this claim and that is that along with 2nd order goods there must also exist 2nd order evil...
The problem of evil is inescapable in this fallen world. From worldwide terror like the Holocaust to individual evils like abuse, evil touches every life. However, evil is not a creation of God, nor was it in His perfect will. As Aleksandr
Mackie in his paper Evil and Omnipotence, constructs an argument against the idea of the possibility of a God existing that has the characteristics laid out by the main religions: Christianity, Islam, and Judaism. These characteristics include that God is omnipotent, or He is capable of stopping evil, and omni benevolent, or He wants to eliminate evil and He is entirely good. Mackie systematically goes through his logical thought process as well as his response to any type of criticism or alternative solution that might arise. The main point of his argument is to establish that God, as constructed by Christianity, Islam, and Judaism, could not possibly exist. It is one of the most highly regarded arguments towards atheism.
In, “The Problem of Evil,” Eleonore Stump holds the belief that the existence of evil in our world does not automatically disprove God’s existence. The belief that God cannot live alongside evil is considered to be the Evidential Problem of evil and this is what Stump is arguing against in her paper. Stump argues, the ability to fix our defective free will makes Union with God possible, which overwrites all the un-absorbable evils in the world, showing both God and un-absorbable evils can coexist. In this paper I hope to show that God can exist, but also show that human free will is limited.
Davis, Stephen T., and John B. Cobb. "Free Will and Evil." Encountering Evil: Live Options in Theodicy. Atlanta: J. Knox, 1981. 74-89. Print.
The problem of reconciling an omnipotent, perfectly just, perfectly benevolent god with a world full of evil and suffering has plagued believers since the beginning of religious thought. Atheists often site this paradox in order to demonstrate that such a god cannot exist and, therefore, that theism is an invalid position. Theodicy is a branch of philosophy that seeks to defend religion by reconciling the supposed existence of an omnipotent, perfectly just God with the presence of evil and suffering in the world. In fact, the word “theodicy” consists of the Greek words “theos,” or God, and “dike,” or justice (Knox 1981, 1). Thus, theodicy seeks to find a sense of divine justice in a world filled with suffering.
If evil cannot be accounted for, then belief in the traditional Western concept of God is absurd” (Weisberger 166). At the end of the day, everyone can come up with all these numerous counter arguments and responses to the Problem of Evil but no one can be entirely responsible or accountable for the evil and suffering in a world where there is the existence of a “omnipotent, omniscient, and benevolent God.” Does the argument of the Problem of Evil or even the counter arguments help the evil and suffering of innocent human beings across this world? No. However, the Problem of Evil is most successful in recognizing the evil and suffering of the world but not presenting a God that is said to be wholly good and perfect to be blamed and as a valid excuse for the deaths and evil wrongdoings of this world.
Mackie, John L. "Evil and Omnipotence." Mind ns 64.254 (1955): 200-12. Http://www.ditext.com. Web. 20 Nov. 2015.
1) Oxford Readings in Philosophy. The Concept of God. New York: Oxford University press 1987