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Arab culture overview
Women and religion in the middle east
Middle eastern women s rights
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It is important to note that Elizabeth Warnock Fernea herself is a brilliant writer, and her piece of Guests of the Sheik offers a very in debt analysis of an Iraqi village that would not be seen from most outsiders. How while Fernea concedes the fact that she is not an anthropologist she was married to one and the first two years of their marriage they lived in an Iraqi village called El Nahra. Since she lived in a village that has hardly any social contact between men and women, Fernea is able to give us a beautiful account of what the women’s life style, roles, and other aspects of a women’s life in an Iraqi village. While women are not treated incredibly badly there lifestyle was a lot different than the one an American woman would live. One of the primary directions of Fernea’s study are to show how the author could be credible in ultimately idealizing her culture and peoples in this ethnography. She uses her Self authority to convince the reader of that and her interactions with other women. The …show more content…
She uses a few case studies; the lack of interaction between her and men of El Nahra shows great aspects of their culture and the relationship between men and women in their society. Fernea mostly adopted every oriental aspect in living in the Nahra to be able to understand people more and also wanting not to be seen odd in the village. Ultimately she relies on personal interaction with other women to describe the way they talked, lived, and behaved. The way she was able to adapt to a whole different societies norms she had to change with the way she viewed a different group of people. In the words of Muhsin Mahdi writes his opinion on the cover page saying “that this book is a “ most enjoyable book about ( Muslim Women)-simple, dignified, human, colorful, sad and humble as the life they lead.” (Cover
Elizabeth Warnock Fernea wrote Guests of the Sheik based on her experiences living with her husband in a rural village in Iraq for two years. This book details Fernea's experiences as she assumed the dress and sheltered life of a harem woman while delving into a form of life rarely explored due to its isolation and emphasis on privacy. Fernea, herself, was not an anthropologist, but the Guests of the Sheik can be considered an ethnography that far surpasses the practices of its time. Fernea's desire to belong and live as a harem women allows her to experience and understand a culture far too often judged as oppressive and overly conservative. Fernea seeks to enlighten readers of the rich lives the women of El Nahra maintain, despite their adherence
In recent years, in the United States, the nation’s view towards Middle Eastern women has been altered, due to, their involvement in domestic and global terrorism. Along with, news of Middle Eastern women being mistreated by men and their society because of their gender. In other words, Middle Eastern women are subjected to gender-based violence and gender inequality, as a result, of their sex. In Anne Meneley’s Tournament of Values: Sociability and Hierarchy in a Yemeni Town, Meneley briefly touches upon gender-based violence and gender inequality, but focuses more on how hierarchy plays a role in the way sociability is developed in Zabid, a Yemeni town. When I read Anne Meneley’s Tournament of Values, I learned that in Zabid, women play a
Both Fernie and Blanche have a peculiar effect on men, somehow drawing them in without appearing to be interested in any romantic or sexual action whatsoever; this paradox entices many lovers who all feel a strange attachment to these women afterward. A parallel can be drawn to the creamy whiteness of Fernie’s mulatto complexion and Blanche’s name meaning ‘white’ in French: both women intrinsically posses the illusion of virginal virtue that overlaps their blatant sexuality. The unnamed visitor from the North in Crane described Fernie’s eyes as those that ‘desired nothing you could give her… [but] men saw her eyes and fooled themselves’ (Toomer 648), creating a mass following of men who after having affairs with her become ob...
Social injustice is revealed throughout the novel and Hosseini really goes in depth and indulges the reader by portraying every aspect of the life of women in Afghanistan at the time period. He also reveals most of the social injustice women still have to deal with today. This novel is based on two young women and the social injustices they face because of their gender. Gender inequality was very common in Afghanistan
By her admission the women volunteers of the social welfare organizations were predominantly middle and upper-class. Deeb does not consider how women from other socio-economic groups pursue and engage in piety and modernity, and how they view “authenticated Islam.” As such Deeb’s description of an authenticated Islamic community in al-Dahiyya seems to represent the formulations provided by a privileged class of women. The absence of other socio-economic is coupled with a cursory description of the peripheries of the community. Less emphasis is placed on the inhabitants of al-Dahiyya who are marginalized and excluded from the enchanted modern. A greater study of how authenticated Islam is understood by member of other socio-economic classes and the more marginalized members of the community would have given a greater insight, not only into the development of the enchanted modern, but also the social dynamics which govern
From the beginning, men in the Dominican Republic shared stories of terrible male dictators, including the Trujillo, and the abuse they placed on women. Men began to heap on women and throughout history, have continued to treat women unfairly. In response, women in the Dominican Republic are targeted by male’s dominance because of the continuing history. Lola, Isis's mother, grew up with a rough upbringing. Lola narrates her past in a way that shows how abusive and aggressive her mother Beli is because she had no father.
It revolves around the issues of gender oppression, sexual assault, and importance of social status. Alifa Rifaat manages to express her opinions towards these themes by writing about a typical Egyptian marriage. She puts in focus the strong influence that a patriarchal society has. She also manages to prove how important social status is in society. The uses of literally elements such as theme and irony help express this view. It shows that in a typical Egyptian society women are commonly oppressed by all males in society
Of course, some of these things could also have said of European women of the time period, although no one would argue the point since Oriental women were viewed as being more oppressed. Strong contrasts can also be made in relation to the differences between Safie's development as a foreign character and her subjectivity as a female character in relation to those of the other female characters of the book. While the other female characters lack depth into how their religion and culture affect them, Safie's religion and Arabian culture sculpt her into a subject with feminist qualities juxtaposed against her fulfillment of European domestic ideology. Many theorists, such as Benveniste who said, "Consciousness of self [or subjectivity] is only possible if it is experienced by contrast," argue that one's subjectivity can only exist in their relation to the Other(85). The subject's relation this "Other" depends on which aspect is being examined.
In this recent New York Times’ article, Katrin Behold highlights the motives and complex minds of three young Muslim girls from Bethnal Green, East London. These girls embark on a perilous journey to Syria seeking morality outside of their accustomed religion. Young women of the Muslim religion are beginning to succumb to the direction of Isis, this is due impart to extreme restrictions that are being imposed on them by their community. This leads them to question their faith and religion of belonging in their culture. Rules forced upon them by their strict religious custom leaves them feeling helpless and ignoble in their culture. Double standards and tight restrictions tend to focus more on women than
The first chapter of Assia Djebar’s novel, Children of the New World, is split into two parts. The first part is a background into the setting of the novel. The novel is based on the time period when the Algerians were at war with the French in the 1950’s in what is now called the Algerian War. The narrator first describes what it is like for women when neighboring villages were under attack. They try to stay safe by hiding in the backrooms of their house. There they try to hide what is going on outside from the children while at the same time watch what is happening. They would dream of a time when the war was over. The narrator quotes a woman whispering, “’The end,’ someone whispers, and then recites verses from the Koran to ward off bad luck. ‘That will be a marvelous awakening, a deliverance.’” They could be stuck there for days depending on how long the attack is. Even in their houses though, they were not safe. Occasionally, bomb fragments could end up on the terrace and destroy parts of their home. They also were not safe because if the attack was on their own village, the military would set every house on fire until the village was burnt to the ground and there was no way to find refugee from this.
This book by A. Widney Brown and LeShawn R.Jefferson reflects on the negative impacts of different Talib decrees on the overall development Afghan women.
Lila Abu-Lughod’s article titled, “Do Muslim Women Really Need Saving?” takes a closer look at the problematic ethnocentric approach many have when trying to gain an understanding of another culture that may be foreign to that individual. In this analytical paper, Lughod looks at women in Islam, specifically the treatment of women and how it might be utilized as a justification for invading into a country and liberating its people. The country Lughod refers to in her article is Afghanistan, and Lughod points out the misunderstanding from the people to the Bush administration like First Lady Laura Bush who believed that intervention was necessary to free women from the captivity of their own homes. It is important to consider the role that different lenses play into all of this, especially when one’s lenses are being shaped by the media. Depictions of covered women secluded from society leave a permanent image in the minds of many, who would then later support the idea of liberation. This paper will discuss that the practice of using propaganda when referring to the lifestyle in the Middle East is not exclusive to the U.S; rather it has been utilized throughout history. Additionally, we will take a closer look on the importance of symbols, such as veils in this case; help to further emphasize the cause to liberate. Finally, we will analyze Lughod’s plea towards cultural relativism and away from liberal imperialism.
The Women of the Middle East have played substantial roles for their corresponding countries since the advent of colonialism in the region. Middle Eastern women have worked in all types of fields including medicine, education, agriculture, government, private sector, and even defense. They have kept roofs over their family’s heads while their husbands were away in wars, or even in foreign countries to work in jobs that they could not find in their own countries. The roles of women in the countries of Yemen and Oman are no exception, but while they still find ways to contribute to their country, they care constantly stereotyped, discriminated, and ridiculed by men who are known and unknown to them. This paper will discuss the individual contributions of the women living in Yemen and Oman, and will discuss in further state laws and cultural norms that are affecting the women living in these countries today.
Clarice Lispector, a Brazilian female writer of Jewish descent, tied her writing with her very life, for her writing reflects her viewpoint on many aspects of her life. She was well-known for her existentialist writing involving themes revolving around women’s roles. Through the characters and their interactions in her works, Lispector explores the societal status of women. The male subjugation of women influences many of the themes found in her works and a better understanding of women’s social status ultimately leads to a better understanding of the relationship between the characters in her works and actions by those characters. Thus, the evaluation of women in the society contemporary to the era Lispector lived in influences the overall existentialist ideas and the motif of women’s roles in her work.
In the Hughes’ text, Women in World History: Volume 1, the chapter on Middle Eastern women focuses on how Islam affected their lives. Almost immediately, the authors wisely observe that “Muslim women’s rights have varied significantly with time, by region, and by class” (152). They continue with the warning that “there is far too much diversity to be adequately described in a few pages.” However, I argue that there is essential information and insight on said topic that the authors have failed to include, as well as areas of discussion with incomplete analyses. I will use Leila Ahmed’s book, Women and Gender in Islam: Historical Roots of a Modern Debate, as well as her essay entitled “Early Islam and the Position of Women: The Problem of Interpretation,” to cite the shortcomings of the text.