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The importance of religious art
Painting on religion
Essay on a religious painting
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During the time between 1590 to 1667 in France, a European artist named Nicolas Regnier made a quite an immense, remarkable and beautiful painting called “St. Sebastian Attended by St. Irene”. He creates an artwork that has a narrative attached to it. The painting describes the biblical references, themes, and symbolisms through dissecting the piece as a whole as well in small sections for the viewers to see. The artist easily demonstrates the different skills sets and techniques of realism through his painting using light and shadow. In addition, Reigner makes certain objects and figures important and through his painting such demonstrating the use of color, emphasis and having lighting. Reigner makes the tone of the whole art piece dramatic …show more content…
Artist makes St. Sebastian's body important by firstly having the body be placed in the foreground. The intended to put the body in the foreground in order to be the the first thing that the viewers observe. Furthermore, he only figure in the composition that is a pose that lays horizontally. Secondly, the artist uses the openness of his bare skin to this lure the views into the paining. Also, St Stabastion, expresses the terrible condition he is in. Thirdly, the darkened color and shadows on his face expresses in a deadly and sickly feeling to the viewers. emphasises the the He be interested in the As, a result, this creates emphasis in one part on the composition of the painting. Fourthly, his left arm is an important part of the composition because the artist intentionally created this limb to be bent in an uncomfortable way to look limp and paralyzed. In addition, the limp arm was to show empathy of the direr struggle of what incredible torture he endured. Lastly, St. Sebastian is pushed in front and the other two figures behind him making him the main focus of the artwork.As, a result, this creates emphasis in one part on the composition of the painting. mentioned in a previous paragraphs the deep rich red color blouse that St. Irene is wearing give emphasis she is vivacious and full of life compared to St.Sebastian who looks more listless and
The Renaissance Period is widely known for the abundance of amazing portraiture that circulated around Europe. During the Renaissance, Albrecht Dürer, a German artist painted a self-portrait in 1500 that had qualities that differed from the usual style of artist in that time (Chauhan). Jean Clouet also painted a portrait for the King of France and became the official court painter. Both artists had a talent for portraiture, while their styles were quite different. King Francis I wanted to be seen as a powerful man, and appointed Clouet to paint him in a classically renaissance way that highlights his wealth and authority. Dürer, described as a cocky, self-centered man, painted himself in a light that is unique and puts him on a ‘holy’ pedestal (Stokstad 356). In this essay I will show how although both paintings have clear differences with their style, both men in the compositions are conveyed in a great and very powerful sense.
Gentileschi’s Judith Slaying Holofernes epitomizes the style of artwork during the Italian Baroque era. By using a Catholic subject and key elements and techniques essential to baroque art such as chiaroscuro and foreshortening, she was able to create a piece that gushes drama and realism. Without the use of all of these elements the effect would be lost, but instead the piece is one that moves the viewer with its direct and gritty realism of the religious subject, evoking emotion in a way that leaves the viewer in awe.
By most accounts, the year 1500 was in the midst of the height of the Italian Renaissance. In that year, Flemmish artist Jean Hey, known as the “Master of Moulins,” painted “The Annunciation” to adorn a section of an alter piece for his royal French patrons. The painting tells the story of the angel Gabriel’s visit to the Virgin Mary to deliver the news that she will give birth to the son of God. As the story goes, Mary, an unwed woman, was initially terrified about the prospects of pregnancy, but eventually accepts her fate as God’s servant. “The Annunciation” is an oil painting on a modest canvas, three feet tall and half as wide. The setting of the painting is a study, Mary sitting at a desk in the bottom right hand corner reading, and the angel Gabriel behind her holding a golden scepter, perhaps floating and slightly off the canvas’s center to the left. Both figures are making distinct hand gestures, and a single white dove, in a glowing sphere of gold, floats directly above Mary’s head. The rest of the study is artistic but uncluttered: a tiled floor, a bed with red sheets, and Italian-style architecture. “The Annunciation” was painted at a momentous time, at what is now considered the end of the Early Renaissance (the majority of the 15th Century) and the beginning of the High Renaissance (roughly, 1495 – 1520). Because of its appropriate placement in the Renaissance’s timeline and its distinctly High Renaissance characteristics, Jean Hey’s “Annunciation” represents the culmination of the transition from the trial-and-error process of the Early Renaissance, to the technical perfection that embodied the High Renaissance. Specifically, “Annunciation” demonstrates technical advancements in the portrayal of the huma...
In the essay “Naturalism and the Venetian ‘Poesia’: Grafting, Metaphor, and Embodiment in Giorgione, Titian, and the Campagnolas,” Campbell explains the role of poetic painting, poesia, in Venetian artwork during the 1500s. Titian personally used the term poesia when he “[referred] to paintings he was making for [King Philip II] with subject matter derived from the ancient poets.” Poesia now refers to a type of sixteenth century Venetian painting, which Giorgione and Titian initiated and used within their works. Campbell’s main argument is that poesia is not simply aesthetic or reflective of poetry, but rather “grounded in the process of making – and in making meaning – rather than in an aesthetics of self-sufficiency or self-referentiality.” Like poetry, it is not self-contained; meaning lies outside of the work, within the interpretations of the viewers. He discusses the idea of grafting in poetry and how the same grafting model is utilized in the visual arts. Different images, such as pagan figures and contemporary figures and settings, are juxtaposed to create visual discordance and give an intrinsic meaning to the viewer. Campbell then uses many examples of writing, poetry, engravings, and paintings to explore his argument and the connections between artists during the 1500s.
Even the faces of the men in the foreground appear to be wax like and flat. One of the least successful faces in the piece is that of the practitioner who is in the lower right corner of the piece, closest to the bottom edge. His face only contains three distinct values of skin tone, which makes his face appear one dimensional and lifeless. Furthermore, his left hand seems to be awkwardly placed and disproportionate in its length in comparison to the dimensions of his face. While his left hand flows somewhat with his body and reflects the style of the rest of the piece, his right hand, which is much lighter in color as if it somehow managed to catch all the light from an unknown light source, shows no consistency with the artist’s technique. It is bulky and out of place. The way it grasps the surgical instrument seems very unnatural. In fact, the only purpose the hand serves in this piece is to connect this man to the scene itself as an extension of this triangular composition. In this sense this figure is important, for his disproportionate body catches the viewers eye at the very edge of the painting, just as his or her attention is about to waive, and shoots it back into the main composition.
As I walked into the first gallery, I saw a wood sculpture that stood in the center of the room. This carving depicted “the crucified Christ, flanked by the Virgin Mary and St. John the Evangelist with Angels holding instruments of the Passion”. It was painted oak and very appealing to the eye. It stood approximately 15 feet in the air. The origin of this sculpture is unknown, but it was found in a Belgium church. This kind of sculpture usually stood at the entrance or at the center of the alter in the church facing the congregation. This image of the suffering Christ relates to the Christian ideas of suffering and Christ’s salvation of all mankind.
1. Viladesau, Richard. "Counter-Reformation Theology And Art: The Example Of Rubens's Paintings Of The Passion*." Toronto Journal Of Theology 28.1 (2012): 29-42. Academic Search Complete. Web. 9 Apr. 2014.
The tendencies of Baroque translated differently in parts of Europe. In Italy, it reflected the return of intense piety through dense church ornamentations, complex architecture, and dynamic painting. Calabrese’s work exhibits the combined artistic stimuli of the 17th century and culminates in the acquired Caravagesque style that alters how paintings were composed from then on. Executed at the height of Calabrese’s most creative phase, St. John the Baptist Preaching is indicates the monumentality of change in urbanization as well as the return of Catholic permanence in the 1600’s. Aside from the Baroque power of the artwork, Calabrese’s St. John is a piece worth gravitating to and stands as reminder of the grandiose excesses of Baroque art.
... the way that the artwork is resembled in the religious background of the gospel but reconstructed in to a celebrating impression. Throughout the fresco painting it depicts the myth of the Christ’s three fold temptations relating back to the article that “distinction between fresco and panel painting is sharp, and that painters are seen as competitors amongst themselves discriminating also, between the difference in genuine attempts in being better then the other.” Baxandall, “Conditions of Trade,” 26. in relation, the painting concerns the painter’s conscious response to picture trade, and the non-isolation in pictorial interests.
As the seventeenth century began the Catholic Church was having a hard time bringing back the people who were swept away by the protestant reformation. The conflict between the protestant had a big influence on art. (Baroque Art) The church decided to appeal to the human emotion and feeling. They did so by introducing a style called Baroque. Baroque was first developed in Rome and it was dedicated to furthering the aims of Counter Reformation. Baroque was first used in Italy than later spread to the north. In this paper I will argue that the Italian Baroque pieces were more detailed and captured the personality of the figure, in contrast and comparison to Northern Baroque pieces that aimed to produce a sense of excitement and to move viewers in an emotional sense leaving them in awe. I will prove this by talking about the different artwork and pieces of Italian Baroque art versus Northern Baroque Art.
The object of this book, Early Medieval Art, is to convey the theme “tradition not only receives and transforms, it literally invents a tradition upon which it founded itself” (p. 15) concerning art of the early medieval era. The purpose of this book is to summarize and offer knowledge of medieval art, that will then be included in the greater series of books by other specialists for Oxford University Press. Lawrence Nees accomplished his argument successfully by following the chronological production of the art and the traditions that are imbedded within them. Although, his thesis is strongly supported, Ness’ failure is found in his over reliance on the artwork itself, which then leads to the masking of his personal arguments.
...ered to. In addition, Grunewald’s particular selection of saints Sebastian, Anthony, and John the Baptist also relate to the right artwork’s secondary purpose per their patronages. Christians associate St. Sebastian with the rejection of disease, St. Anthony with the curing of disease, and St. John the Baptist with the healing nature of water in the Christian sacrament of baptism (503, 510). Therefore, a patient with (or at least familiar with) Christian beliefs of the crucifixion can be uplifted by the promise of healing because he or she could identify with the saints depicted and in the image of Christ suffering (Hayum 509). In this way, the right artwork’s content both harmonizes with the church architecture and helps the hospital patients bear their sufferings as Jesus did, whereas the left artwork only accomplishes harmony and symmetry with the space around it.
In Bernardino Pinturicchio’s The Annunciation the frequently depicted biblical scene is rendered in a remarkably realistic setting. It is set as if we’re looking through the rounded arch in the foreground straight into the realm of angels and the Virgin Mary herself. In fact, the entire composition suggests an instant of time caught glancing through a window. The painting as a whole is more realistic than many previous Annunciation scenes, which brings the divine closer to our realm and down to the viewer’s level. This has the effect of making a mythical and renowned scene seem relatable and lifelike.
Art is important to religion in many different ways. Perhaps none has analyzed how art and religion have influenced and affected each other through the ages. Pictures painted of past events that help to bring back the feeling and importance of the past have been forgotten by some. To the one’s that haven’t forgotten are able to see the event’s as the bible says they happened. Not only can you see the events, but it also allows the younger students of the church to understand the events. The use of images of God became widespread after the second century. This religious art has defiantly been around for centuries and plays an important role to the history of religion as well as the future.
Art has always been an expression guarded for the seemingly elite in classical history and this idea continued to survive throughout most of art history until the late 1800’s when finally, slowly, the barriers broke down and the masses were opened up to the various forms of expression. Although they were exposed to simple art forms, such as local works that were produced by seemingly grass-root artists or possibly the artworks displayed in the Catholic Cathedrals meant to add a meaning of sophistication and reverence to display Christ, this was mostly evident in the Medieval and possibly Gothic periods, while the Renaissance proved to be a cleansing period of the old and a new wind rushing through the stodgy halls of antiquity. But the catch about the Renaissance was that it was mainly present in a seemingly isolated and controlled environment, unlike the false pretense that ...