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Effects of communism in society
Communism and its effects
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Lydia Chekovskaya wrote about Sofia Petrovna and the transformation she had undergone to closely reflect the state of mind and changes experienced by citizens of the Soviet Union during that time. As people began to suffer from the purges and other hardships due to Stalin’s incompetence, their minds and logic, much like Sofia Petrovna’s, became impaired leading them to try their best to rationalize Stalin’s actions. They believed in the party wholeheartedly, but when they finally realized the wrongdoing of the party, it was far too late. Before Sofia Petrovna truly experienced the moral and logical conflict in regards to the purges, she was a sympathizer of the party. She raised her son, Kolya, to lead a life that would make the party leaders proud. Sofia Petrovna stated in that her son was a “loyal Komsomol member,” and she felt “tenderness and fear” when she looked at him, but also pride (p. 19). …show more content…
She found out from Kiparisiva that the government was letting innocent people out. This further convinced her to continue to reside her faith in the party because they must have realized their mistake. Many Soviet citizens became excited that there was a chance that their loved ones would be released and resided some faith in that unlikely idea. Although some were released, it was a very small number wand the event was just to gain back support for the government. Sofia Petrovna finally received a frightening letter in which Kolya beilieved he “[wouldn’t] last [there] long” and that she “must do something quick” to save him (p. 107). Following the letter she finds out that Kiparisiva is being deported and decided to burn the letter from Kolya. She burnt the letter as a last resort to remain true to the idea that the party will release him because she cannot do anything. It was her only option since she was alone and the party was her only chance at living a normal life
Dolores Stewart Riccio is an American author that writes cookbooks, poems, and novels in the mystery and thriller genres. Born in Boston and brought in New England most of the settings of her Circle of Five series of noels are set in Pembroke, Massachusetts where she grew up. She was married to Ottone Riccio an author, teacher, and poet best known for the Intimate Art of Writing Poetry. From that first marriage she had two children son, Charles Sundance Anderson and daughter Lucy-Marie Sanel both of whom deem themselves among the Penobscots of Maine. Dolores is Scotch-Irish though she held a traditional Penobscot funeral on Indian Island on Old Town, Maine for her son when she died in 2007. For her cookbooks, she has always preferred to use her married name Dolores Riccio as she credits her Native American husband who was insistent that she try many experimental dishes. Conversely, she uses her maiden name of Dolores Stewart when she is writing her poetry. Not one to abandon either of her heritage or past life she decided to use both of her names when she pivoted to the writing of fiction novels. She has recently moved back to Pinehills in Plymouth the small town that she had always adored growing up as a child in nearby Pembroke. She lives at the Avalon Apartments a pleasant and peaceful apartment complex in town, where
In Samba, Alma Guillermoprieto describes the Carnival celebrated every year in Rio de Janeiro, Brazil and explores the black cultural roots from which it takes its traditions as well as its social, economic, and political context in the 1980s. From her firsthand experience and investigation into favela life and the role of samba schools, specifically of Manguiera, Guillermoprieto illustrates a complex image of race relations in Brazil. The hegemonic character of samba culture in Brazil stands as a prevalent theme in numerous facets of favela life, samba schools, and racial interactions like the increasing involvement of white Brazilians in Carnival preparation and the popularity of mulatas with white Brazilians and tourists. Rio de Janeiro’s early development as a city was largely segregated after the practice of slavery ended. The centralization of Afro-Brazilians in favelas in the hills of the city strengthened their ties to black
This was, of course, only a humorous exaggeration, a case of political satire. Yet beneath the humor, there lies a very profound testament to the belief that Russia's political culture has been inherited from its czarist days and manifested throughout its subsequent development. The traditions from the pre-Revolution and pre-1921 Russia, it seems, had left its brand on the 70-years of Communist rule. The Soviet communism system was at once a foreign import from Germany and a Russian creation: "on the one hand it is international and a world phenomenon; on the other hand it is national and Russian…it was Russian history which determined its limits and shaped its character." (Berdyaev, "Origin")
People who spoke against the structure of the government were imprisoned or executed. There was also the imprisonment of innocent people, that were accused to be committing treason against the Government. One of the innocent, executed victims was Heda Margolius Kovály’s former husband and Deputy Minister of Foreign Trade, Rudolph Margolius. Rudolph Margolius’ imprisonment directly affected Heda and her child, Ivan because they were living in rough conditions because the government intervened with her jobs and would try to make her move out of her home. Years after the trials, in 1963, the government released a document stating “that all the people who had been convicted at the trials were innocent” and that “their confessions had been extorted illegally” for the own benefit of the Communist Party (Margolius-Kovály 167).
... the terror causes Sofia Petrovna's life to fall apart, and takes everyone important in her life away from her. Her husband had died, her beloved son is accused of sabotaging, Koyla's loyal friend,Alik, has been accused of associating with a saboteur, and Natasha,Sofia's Friend and Koyla's admirer poisons herself because she was of "no need" and couldn't live a normal life. Sofia's whole life was ruined and at the end of the novel we see her not able to even contact her son Koyla, because of the fear of having to be deported.
On July 16, 1918, the Russian imperial family, the Romanovs, were executed in the basement of the Ipatiev House by the Bolshevik political party. While The Kitchen Boy, by Robert Alexander, follows the point of view of the family’s young kitchen boy during this event, along with a different possible ending to history, it also follows the boy through the poor treatment of the royal family long before they were killed. During their stay in the House of Special Purpose under control of the Bolsheviks, the Romanov family endured physical, psychological, and spiritual mistreatments.
Solzhenitsyn believed that it was nearly impossible to have truly free thoughts under the prison camp conditions described in One Day in the Life of Ivan Denisovich, or in any situation where there is an authoritarian ruler. In a pris...
The short story, “Ivan Fyodorovich Shponka and His Aunt”, explicates the life of a man named Ivan Fyodorovich Shponka. We see him briefly in his young years, followed by his life in the army, and his return to the farm where his strong characterized aunt resides. We can see immediately that this man lives in constant cleanliness and dutiful paranoia; these are some of his desires that he wishes to exhibit to others. We can also see his fears, which reside in the confiscation of his masculinity and independence. This short story has many elements that resemble others in the Nikolai Gogol collection.
When most people hear the name Joseph Stalin, they usually associate the name with a man who was part of the Communist Party of the Soviet Union and was responsible for the deaths of millions of people. He was willingly to do anything to improve the power of the Soviet Union’s economy and military, even if it meant executing tens of millions of innocent people (Frankforter, A. Daniel., and W. M. Spellman 655). In chapter three of Sheila Fitzpatrick’s book, Everyday Stalinism, she argues that since citizens believed the propaganda of “a radiant future” (67), they were able to be manipulated by the Party in the transformation of the Soviet Union. This allowed the Soviet government to expand its power, which ultimately was very disastrous for the people.
67 year-old performance artist Marina Abramović once said, “I don’t have this kind of feeling in real life, but in performance I have this enormous love, this heart that literally hurts me with how much I love them."
Elena Gorokhova explains in her memoir that “The rules are simple: they lie to us, we know they're lying, they know we know they're lying, but they keep lying to us, and we keep pretending to believe them.” The novel, A Mountain of Crumbs, depicts the hopelessness, opression and deception of life behind the Iron Curtain during the 70s and 80s. Many rights of the people within the Soviet Union were violated and unacknowledged. In ages past, there were no human rights but the idea evolved after a while. It was at the end of World War II that the United Nations created the Universal Declaration of Human Rights, with the purpose of saving future generations from devastating internal conflicts. Human rights are the rights one has simply because one is a human being. There is no distinction between who can exercise and obtain their rights. Some of these obvious rights include that all humans are born free with the promise of life, liberty and security of person. The above rights should be protected and respected by everyone. However, the rights of the communist nations in the USSR were not kept safe. Specifically, the rights to emigrate and move freely as pleased, the freedom of consciousness, thought and religion and the ability to express oneself as they wish. Essentially, people’s rights were being restricted within the Iron Curtain, many of them uncovering their voices and pleeing for change at once, but instead they encountered armed forces prepared to erase anyone in defense of the status quo.
In 1934, Sergey Kirov a rival to Stalin was murdered. Stalin is believed to have been behind the assassination, he used it as a pretext to arrest thousands of his other opponents who in his words might have been responsible for Kirov’s murder. These purges not only affected those who openly opposed Stalin but ordinary people too. During the rule of Stain o...
The Communist Party was one of the main sections in Soviet society that was impacted profoundly by Stalin’s terror. In 1935, the assassination of Sergei Kirov, a faithful Communist and Bolshevik party member that had certain popularity, threatening Stalin’s consolidation of power, initiated The Great Purge. His death, triggering three important, widely publicised ‘show trials’ in Moscow, ultimately encouraged the climate of terror during the Great Purge. Bolsheviks Zinoviev, Kamenev and their associates were accused of conspiring against Stalin and the government, with each confessing to their supposed crimes, which were then broadcast around the world. It was later discovered that these confessions were forced after long months of psychological abuse and cruel acts of torture. As Stalin...
Tino Villanueva was born on December 11, 1941 in south-central Texas in a town known as San Marcos, where both of Villanueva’s parents worked as migrant field workers which embarrassed him (Tino Villanueva Biography). Although his parents were identified as Mexican, many people deemed Tino Villanueva has “Chicano”.
Being one of the greatest Russian writers of 20th century, Aleksander Solzhenitsyn had a unique talent that he used to truthfully depict the realities of life of ordinary people living in Soviet era. Unlike many other writers, instead of writing about “bright future of communism”, he chose to write about everyday hardships that common people had to endure in Soviet realm. In “Matryona’s Home”, the story focuses on life of an old peasant woman living in an impoverished collectivized village after World War 2 . In the light of Soviet’s propaganda of creating a new Soviet Nation, the reader can observe that Matryona’s personality and way of life drastically contradicted the desired archetype of New Soviet Man. Like most of the people in her village,