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The nature-nurture debate
Debate between nurture and nature
Debate between nurture and nature
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Per Merriam Webster’s Dictionary, virtue is defined as, “conformity to a standard of right; a particular moral excellence; right action and thinking.” In the modern era, one would assume that virtue can be defined as easily as one finds a definition on the internet. It is important to note, however, that Socrates’ life was based on finding a concrete definition for this term, but — from the lack of previous philosophies — this construct was yet to be defined properly. Nonetheless, in Plato’s Meno, Socrates seeks to answer the ubiquitous question that was unconventional for the time: can virtue be taught? This question, thousands of years later, continues to be debated in one form or another. Whether it is discussed as nature versus nurture — innate or through experience respectively — or through …show more content…
First, virtue is innate within the human soul. The second insinuates that virtue can be taught, but the third prospect delineates that virtue comes as a gift from the gods. If virtue was innate and not gained via experience, the virtue would be evident within the individual, but only those that can wield it would be defined as virtuous. Socrates proposes this concept by creating a demonstration with a slave of Meno. After assuring that the boy did not comprehend mathematics, Socrates began a series of geometric questions surrounding the properties of a square. What was interesting about his inquiries to the boy was that Socrates never delineated an answer; rather, he provided resources as he asked the questions to guide the boy’s "recollection" of his inborn knowledge. In modern day psychology, Socrates would align most with the ‘nature’ perspective, where knowledge and virtue come from within. However, one can also argue that what Socrates did was teach the boy through experiences how to divide the squares, similar to the ‘nurture’ methodological
Socrates put one’s quest for wisdom and the instruction of others above everything else in life. A simple man both in the way he talked and the wealth he owned, he believed that simplicity in whatever one did was the best way of acquiring knowledge and passing it unto others. He is famous for saying that “the unexplained life is not worth living.” He endeavored therefore to break down the arguments of those who talked with a flowery language and boasted of being experts in given subjects (Rhees 30). His aim was to show that the person making a claim on wisdom and knowledge was in fact a confused one whose clarity about a given subject was far from what they claimed. Socrates, in all his simplicity never advanced any theories of his own but rather aimed at bringing out the worst in his interlocutors.
Socrates a classical Greek philosopher and character of Plato’s book Phaedo, defines a philosopher as one who has the greatest desire of acquiring knowledge and does not fear death or the separation of the body from the soul but should welcome it. Even in his last days Socrates was in pursuit of knowledge, he presents theories to strengthen his argument that the soul is immortal. His attempts to argue his point can’t necessarily be considered as convincing evidence to support the existence of an immortal soul.
In Walter Mosley’s Always Outnumbered, Always Outgunned, the reader is introduced to Socrates Fortlow, an ex-convict who served twenty-seven years for murder and rape. Fortlow is plagued by guilt and, seeing the chaos in his town, feels a need to improve not only his own standards of living, but also those of others in Watts. He attempts this by teaching the people in Watts the lessons he feels will resolve the many challenges the neighbourhood faces. The lessons Fortlow teaches and the methods by which he teaches them are very similar to those of the ancient Greek philosopher for whom Fortlow was named: “‘We was poor and country. My mother couldn’t afford school so she figured that if she named me after somebody smart then maybe I’d get smart’” (Mosley, 44). Though the ancient Greek was born to be a philosopher and Fortlow assumed the philosopher role as a response to the poor state of his life and Watts, both resulted in the same required instruction to their populations. The two Socrates’ both utilize a form of teaching that requires their pupil to become engaged in the lesson. They emphasize ethics, logic, and knowledge in their instruction, and place importance on epistemology and definitions because they feel a problem cannot be solved if one does not first know what it is. Socrates was essential in first introducing these concepts to the world and seemed to be born with them inherent to his being, Fortlow has learned the ideals through life experience and is a real-world application in an area that needs the teachings to get on track. While the two men bear many similarities, their differences they are attributed primarily as a result of their circumstances provide the basis of Fortlow’s importance in Watts and as a modern-...
According to Aristotle, there are two types of virtue. These are: intellectual and moral virtue. Intellectual virtue stems from growth and teaching. In order to be intellectually virtuous one must have a great amount of experience and have allocated a great amount of time in studying whatever task it is they are looking to be virtuous in. On the other hand, moral virtue is given birth through habit. It is not an object that we are just born with it. Moral virtue originates from constant repetition.
In Plato’s Gorgias Callicles states that “the stronger sort of man” can take advantage of the weaker. When he states this I believe he was talking about himself in general because in his eyes he saw himself as strong. He also states “Natural justice is that the better and wiser man should rule over and have more than the inferior.” He states it this way because Socrates gives him an example of how a slave can be stronger physically than his master, and therefore can be considered stronger and take advantage of his master, in which Callicles disagrees with. Thrasymachus states “…justice is nothing else than the interest of the strong…” which goes hand in hand with what Callicles states, and I believe they are both are in agreement towards the stronger being better. However, Thrasymachus believes in the benefit of the stronger “people” as in the society, because he states “stronger” while Callicles believes in the “stronger man.” Thrasymachus explains that the rules benefit the people, it is unjustly to just benefit oneself, but those are the people who can take over the people who act justly. To act just, is to sacrifice your desires, and be taken advantage of indefinitely.
Solomon vs. Socrates: what they thought wisdom was, where it came from, and how it was taught.
The second problem is Socrates’ answer does not give the definition of virtue nor does it answer Meno’s paradox. All Socrates is saying is that we may be able to recollect the lost knowledge. He does not mention how we can do
Seeing as both Socrates and himself do not know what virtue is, Meno declares that they are unable to recognize or even discover it. After that Socrates refutes by stating the theory of recollection, and the immortality of the soul. Since Socrates believes that a soul is immortal, any knowledge can be recollected, which is what the theory of recollection is. He proves this through Meno’s slave, who had no prior learning of math or geometry. Through a series of questions, the slave boy is able to determine all of the lengths of the squares that Socrates draws, which explains to Meno that virtue can be recollected if they take enough time to find the
Virtue is very tough to define, as evidenced in the difficulty that Socrates, Nicias, and Laches have with trying to define both courage and virtue. In Socrates’ arguments with Nicias, he does seem to indicate that Nicias stumbled into a possible definition of virtue. Socrates says in regards to what Nicias thought was that, “Courage is the knowledge not just of the fearful and the hopeful, but in your [Nicias’] opinion, it would be the knowledge of practically all goods and evils put together” (Laches and Charmides, 199D). However, after Nicias agrees that this is not the definition of courage that Socrates and Nicias are searching for, Socrates asks if “[Does] a man with this kind of knowledge seem to depart from virtue in any respect” (Laches and Charmides, 199D)? The simple answer to this question is no. The definition that was suggested by Socrates for the definition of courage has become the definition of virtue. “Then the thing you are now talking about, Nicias, would seem not be a part of virtue but rather virtue entire” (Laches and Charmides, 199E). To summarize, for a person to be virtuous, he or she must have knowledge of all goods and evils...
questions the positive uses for the mind and the great minds in history. Socrates shows him that
In this paper, I will exam Plato’s idea of “virtue is knowledge” to understand “can virtue be taught”. In my opinion, Plato does not strictly proves “virtue is knowledge”; instead, he believes that “virtue is the gift of God”.
Attaining virtue is something that most philosophers did during their time. Philosophers employed a variety of definitions in order to define many of the issues their students and associates faced at different times. Philosophers like Plato and Socrates employed a quality approach that was to develop virtue in the minds and souls of their associates. The attaining virtue is the core subject that was to define the social, economic and political lives of the people. For example, attaining virtue in political democracy lead to the death of Socrates in the dialogue. After this, Socrates thinks about how the political rivals used poison to kill him for supporting a philosopher who was involved in politics. Plato said
When discussing specific knowledge, it is often hard to pin down an exact definition of what it is you are discussing. Often a concept or word will get thrown around so often that it will begin to be taken for granted and when pressed, a person may struggle to pin down specifically what it is they mean. Realizing this, Socrates often went out and attempted to fix these kinds of problems and find out what people actually knew, compared to what they just thought they knew. In the dialogues Euthyphro and Meno, Socrates attempts to pin down definitions for piety and virtue, respectively. In doing so, we are shown that the thinkers in question struggle to define these terms, and attempt to do so in vague terms that may vary heavily under different circumstances. What Socrates is attempting to find is one definitive definition of piety and virtue, what is called his One Form Requirement. Rather than defining something by classifying different parts that make it up, Socrates maintains the belief that piety and virtue both can be simplified into one specific form that describes exactly what makes all F actions F.
Agreeing with Plato’s theory but at the same time disagreeing with him, you are not born with all the components of virtuousness, but only with the base. By being born with the base of being virtuous, a person will overtime add on to his definition of virtuousness himself by learning through trial and error. Also, there are some people that are born more virtuous than others, and there are some people that seem to be born without any moral conscience whatsoever. Lastly, the same way we can see that people can be “trained” in virtues but will fail to use these skills in real life, we have to see that people can polish their own definition of virtuousness by learning by
According to Plato’s “Protagoras”, throughout Socrates’ philosophical career, the concepts of the virtues and ignorance were two of great importance. It was Socrates’ belief that if virtue in itself is knowledge; if one is virtuous, then they have the knowledge to carry out any of the virtues. In other words, no matter what type of situation that a virtuous person might find themselves in, they will always choose the virtuous path. My thesis is that this argument/belief that Socrates had was faulty, because even if an individual has knowledge of “good” and is therefore virtuous, it is not true to say that they will always choose to carry out said virtues.