Social Identity Theory Vs Restorative Justice

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In 1977, Eglash coins the term restorative justice (Gavrielidies, 2012), a term that not many people know of due to the lack of mainstream popularity, yet it is clearly evident that restorative justice practices can impact the community in a positive manner. An idea that supporters of restorative justice constantly sends out with good reason though, as the case of (Guest speaker), the case in the Diamond article (2012), and the case of Mr. Kelly (2016) clearly show that restorative justice can improve the life of an individual. This is a welcome sight as restorative justice provides a different perspective on crime, and more recently, another version of restorative justice has emerged from psychometric research (Flynn, 2014), which people refer …show more content…

The first being the social identity theory. In the 1980s, Social identity theory gained prominence as unlike the other theories, it draws from a multiple disciplines including psychology, sociology, and even criminology to help examine the relationship between the social group and the individuals residing in the social groups (Brown, 2000). What this theory proposes is that the social identity is a common trait that everyone in the social group processes (Stets & Burke, 2000), an idea that emotionally intelligent justice clearly reflects in its core values. This is because supporters of emotionally intelligent justice advocate that crime is not merely a violation against a person, but instead against the community as well. This falls in line with what social identity theory is proposing since if an individual violates a law, they are deviating from the common trait of being good law abiding citizens. A social trait that the group, or in this case, the community wants the individuals to exhibit and if they are not reflecting this trait, they then break the social cohesion of the group; similar to what numerous criminologists such as Merton states as they associate low level …show more content…

This is important to note as people will naturally take pride in their own group and see their own group in a positive light (Hornsey, 2008) when people compare their group with other groups (Tajfel & Wikes, 1963). As well, people will naturally consider their own group 's trait as salient to help distinguish themselves from other groups (Tajfel & Wikes, 1963). This is important as like what Elliott (2007) said, if people take pride in their community it could help prevent them from a life of crime or even if they do commit a crime, it would help then reintegrate back into society. Furthermore, social identity theorists state that "social identity is derived primarily from group membership" (Brown, 2000, p.747), which is an illustration of how important a social group is. This is something that the criminal justice system often ignores since the core values of the criminal justice system is deterrence where the state agents focus on the certainty of a threat (Matthews & Agnew, 2008) to encourage the potential offender from refraining from certain illegal actions (Quackenbush, 2011). Unlike emotionally intelligent justice which focuses on community involvement. The second portion of social identity theory is the self-categorization theory, which is a subset theory that examines the individual through self-categorization or identification (Stets

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