As many brave men and women stand up and fight for our country, not to benefit themselves, but just to help fight for our freedom. An act of too courageous for many living within the United States of America, but to American soldiers it is just another day fighting and protecting the people of America. Even though it is common for the military to protect civilians, there is a similar character who has the same mindset as they do. Sir Gawain, the youngest Knight of the Round Table, took up the Green Knight on his dare on New Years Eve in Camelot which is King Arthur's court. In the unidentified but has been called Sir Gawain and the Green Knight poem, this man of the round table is brave enough to take the dare of the Green Knight. Like many …show more content…
The poem pictures him as loyal and noble, which are good traits to help out with his stay at Lord Bertilak’s castle. First, he exhibits his loyalty right when Bertilak makes a deal with him. What Lord Bertilak stated was “Whatever game I kill in the forest, it shall be yours, and whatever good fortune you come by here, give me that in exchange, whether it is trifles or of something better” (Ridley 65). Sir Gawain agrees to this deal thinking it is a good one. Come to find out Sir Gawain exchanged most of the fortune he got from the castle. Sir Gawain was approached by Lady Bertilak and was offered many gifts of which he did not take, except for one that stood out which was the green girdle. Knowing that this magical girdle would protect his life when it was time to face the Green Knight. Also, Lady Bertilak had given Gawain kisses on his cheek, even trying to do more than that but Sir Gawain stopped her whenever she attempted to. For example he said “By St. John I have no lover, nor will have one now” (Ridley 67). By doing this Sir Gawain proves his morality to Lord Bertilak. Sir Gawain is actually so moral to Bertilak he returns the kisses from Lady Bertilak to Lord Bertilak. Knowingly, in part II of the poem Sir Gawain is portrayed as an honorable …show more content…
The poem portrays him as confused, brave, and fearful. First he demonstrates his confusion upon his arrival to the Green Chapel. He is confused because the Green knight said he would of arrived at his castle but all Gawain see’s is nothing but a mound. For example when he says “Can this be the Green Chapel” (Borroff I. 283). He explores more of the Chapel but is still in a state of confusion. Secondly he demonstrates his demonstrates his bravery by keeping his end of the deal with the Green Knight by actually going on his journey and showing up to meet with him. Even knowing the fact that he is going through all of this hard work just to meet the Green knight and die. Lastly he demonstrates his fearfulness by right before the Green Knight was going to hit him with his axe he flinches, making the Green Knight say to him “You are not Gawain the glorious” ( Borroff L. 365). Sir Gawain knows he is about to get hit with the Green Knight’s axe but still remains to not move at all or flinch on the next hit. This really displays his fearfulness of not being afraid to die. Certainly in Part III of the poem Sir Gawain and the Green Knight, Gawain is portrayed as a courageous
Lady Bertilak’s deceptive seduction of Gawain demonstrates this truth and illuminates her motive in seducing Gawain as her flirtatious behavior that “urged him so near the limit” (1771) is clearly an attempt to reacquaint Gawain with his natural feelings. In Camelot, men and women are so civilized that their emotions appear false and manufactured. By seducing Gawain with spontaneity and passion, Lady Bertilak strips Gawain of this control over primal urges. While Gawain attempts to resist these urges that contradict his courtly ways, his submission to kiss lady Bertilak and eventually accept her chastity belt reveals that he has submitted to his natural feelings. With such an orderly and distinguished knight proving vulnerable to his emotion and temptation the author imposes the idea that perfection in terms of morality and way of life is unattainable as feelings cannot be controlled. Lady Bertilak further clarifies the intent of her relationship with Gawain by shaming him for “refusing to love a lady”(1779-1780). This shame is clearly unwarranted as Lady Bertilak is breaching moral statues herself by being unfaithful to her husband; however, the claim does succeed in connecting her seduction of Gawain to the ideas of empathy and genuine affection, revealing the statement as selfish manipulation motivated by the lady’s desire to expose Gawain’s most natural emotions. By
...stops him from sleeping with Bertilak’s wife, only until his finds a way to avoid death does he goes against them. What Gawain learns from the green knight’s challenge is that instinctively he is just a human who is concerned with his own life over anything else. Chivalry does provide a valuable set of rules and ideals toward which one to strive for, but a person must remain aware of their own mortality and weaknesses. Sir Gawain’s flinching at the green knight’s swinging ax, his time in the woods using animal nature requiring him to seek shelter to survive and his finally accepting the wife’s gift of the girdle teaches him that though he may be the most chivalrous knight in the land, he is nevertheless human and capable of error.
Sir Gawain is presented as a noble knight who is the epitome of chivalry; he is loyal, honest and above all, courteous. He is the perfect knight; he is so recognised by the various characters in the story and, for all his modesty, implicitly in his view of himself. To the others his greatest qualities are his knightly courtesy and his success in battle. To Gawain these are important, but he seems to set an even higher value on his courage and integrity, the two central pillars of his manhood.
In the final scenes of Sir Gawain and the Green Knight, Gawain’s encounter with Sir Bertilak allows Gawain to perceive his own flaws, manifested in his acceptance of the Green Girdle. The court’s reaction to his personal guilt highlights the disconnect between him and the other knights of the Round Table. Gawain’s behavior throughout the poem has been most noteworthy; his understanding of his sin, one that many of us would dismiss since it was propelled by his love of life, enhances his stature as a paragon of chivalry.
Although he manages to resist her advances, she is able to sneak a kiss before she makes her exit. As part of the promise they made to each other to share anything they acquired with each other, Sir Gawain has no choice but to share the kiss he received with Bertilak. He fails to mention where exactly he got the kiss, however, and it is forgotten. In return, he is presented with the venison that the Red Lord managed to obtain.
The Green Knight begins to mock the court; and then boldly, King Arthur accepts his challenge. Sir Gawain realizes that this should not be the king’s responsibility for there are others present worthy of the challenge including him. Symbolically, this scene can be seen as a Christian standing up for what he believes in. Gawain says, “I am the weakest, well I know, and of wit feeblest;/ And the loss of my life would be least of any; (354-355). Here, Gawain humbles himself before his lord, just as a Christian should in prayer to God.
Sir Gawain was heroic in seeking out the Green Knight to finish the challenge that was brought to King Arthur’s men. “Said Gawain, ‘Strike once more; /I shall neither flinch nor flee; /But if my head falls to the floor /There is no mending me!’” (lns. 2280-2283) There was no physical power that forced Sir Gawain to keep true to his word. Gawain sought out the Green Knight, just as he had promised, and was now about to receive the blow that would send him to his death. This quote shows that Sir Gawain was ready to be dealt his fate, and that he knew there was no way for him to survive as the Green Knight had done earlier in the poem. This shows a very human side to Sir Gawain as he appears somewhat afraid of death, but ready to face it nonetheless. It is this willingness and readiness to accept death at the hand of the Green Knight that makes Sir Gawain a...
Of all the themes in Sir Gawain and the Green Knight, the one which stood out the most to me was that of deception. With the Green Knight, the “evil” and Sir Gawain, the “good”, we see both forces partake in deceptive practices to achieve the desired outcome they sought. Throughout the poem, Sir Gawain’s moral compass was constantly being tested with deception being used to gage his level of loyalty, morality, and chivalry. The “game” that the Green Knight was hell bent on playing was not an honest one. He utilized a host of deceptions to gain the results that he sought after—there was little to no room for error with him. First, he presented a challenge in which he alone knew that he would not perish. When he asked for a volunteer to strike him with the ax, the Green Knight
In the Authorain legend, Sir Gawain has great nobility, honesty, loyalty and chivalry. Sir Gawain is the nephew of King Arthur and a member of the king's elite Round Table. In the texts of Sir Gawain and the Green Knight and "The Wedding of Sir Gawain and Dame Ragnell," Gawain is portrayed as a hero who exemplifies the characteristics of an honorable knight. He is viewed by many in King Arthur's court as a noble man who is loyal to the king, and who will sacrifice his own life to protect his lord. Sir Gawain represents an ideal knight of the fourteenth century.
Gawain's actions reflect the social mores of 14th century England, where a good knight was expected to adhere firmly to the code of chivalry. Gawain is the model knight, gallant and valorous, not to mention a devout Christian. Gawain's superb character traits are bolstered by his status as a member of King Arthur's court. The Gawain poet writes of Camelot: "With all delights on earth they housed there together, / ...
In the poem Sir Gawain and the Green Knight by Poet Pearl, Sir Gawain, knight of the Round Table, acts chivalrously, yet his intents are insincere and selfish. It is the advent season in Middle Age Camelot, ruled by King Arthur when Poet Pearl begins the story. In this era citizens valued morals and expected them to be demonstrated, especially by the highly respected Knights of the Round Table. As one of Arthur’s knights, Sir Gawain commits to behaving perfectly chivalrous; however, Gawain falls short of this promise. Yes, he acts properly, but he is not genuine. The way one behaves is not enough to categorize him as moral; one must also be sincere in thought. Gawain desires to be valued as
When Gawain spurns the lady 's advances, she questions the validity of his reputation: "So good a night as Gawain is rightly reputed / In whom courtesy is so completely embodied / Could not easily have spent so much time with a lady / Without begging a kiss, to comply with politeness / By some hint or suggestion at the end of a remark. " Here we see the first example of Gawain 's values being thrown into opposition: he cannot hope to hold his honor, fellowship, and chastity without calling his chivalry and courtesy into question. Gawain faces a fork in the road in the first bedroom scene, yet it quickly becomes clear that neither road ends with perfection. The perfect, archetypal knight, one who seamlessly, simultaneously embodies all of the qualities so harmoniously unified on Gawain 's shield, cannot exist, as the five points of Gawain 's pentangle cannot fully be kept
In Gawain and the Green Knight, the narration shows a complex level of characteristics of Sir Gawain including what makes him the embodiment of a Christian man and how he 's also very much human. When he juxtaposed to the Green Knight, who 's the symbol of nature and the Pagan ideas, his character is shown through even more.
Gawain’s acceptance of Lady Bertilak’s girdle causes him to progressively lose himself internally in order to save his physical life. Gawain appears to be the perfect image of a knight, who exhibits himself as worthy and noble when he accepts the Green Knight’s challenge. Known to be “honored all over the world,” his remarkable valor and devout behavior define his character. He loses his honorable reputation, though, when he disrespects the honor of King Bertilak. Disgracing his knightly code, Gawain fails to exchange all of his gifts with the king and lies, without hesitation, to the king when he claims that “what [he] owed [King Bertilak] [he has] paid [King Bertilak]” (1941). Gawain directly lies to him without hesitation, proving that his conscience does not seem to be effecting his actions. Lying is a common action, but generally, it causes us to feel remorseful and guilty over our wrongs. Gawain breaks the code of chivalry that requires a knight to be loyal and honest, but he is not regretful due to his apparent selfish nature (“Code of Chivalry, 2 and 15”). He makes a deal with the king to “[trade] profit for profit,” yet he dishonestly “[hides] [Lady Bertilak’s] love gift” rather than honoring the king’s wishes (1677, 1874). Gawain makes a promise that he fails to fulfill. The girdle drives him to destruction because it pulls him away from what he knows to be good and
He demonstrates goodness at the hand of the Green Knight. He shows courage by accepting what is to come upon him during his voyage. His journey to find the Green Knight is filled with temptations. In the conversation with him and the “Lady”, Sir Gawain showed a Chivalrous code by keeping his loyalty to the king by not kissing his wife. The lady states “if I should exchange at my choice and choose me a husband for the noble I know….would I elect before you”.