The two works of literature nudging at the idea of women and their roles as domestic laborers were the works of Zora Neale Hurston in her short story “Sweat”, and Charlotte Perkins Gilman’s short story “The Yellow Wallpaper”. Whatever the setting may be, whether it is the 1920’s with a woman putting her blood, sweat and tears into her job to provide for herself and her husband, or the 1890’s where a new mother is forced to stay at home and not express herself to her full potential, women have been forced into these boxes of what is and is not acceptable to do as a woman working or living at home. “Sweat” and “The Yellow Wallpaper” draw attention to suppressing a woman’s freedom to work along with suppressing a woman’s freedom to act upon her …show more content…
The narrator, a new mother, is revoked of her freedom to live a free life and denied the fact that she is “sick”, perhaps with postpartum depression, by her husband, a physician, who believes whatever sorrows she is feeling now will pass over soon. The problematic part of this narrative is that this woman is not only kept isolated in a room she wishes to have nothing to do with, but her creative expression is revoked by her husband as we can see when she writes: “there comes John, and I must put this away, - he hates to have me write a word (Gilman, …show more content…
However, it introduces the nineteenth century idea of “the cult of domesticity”. Historian Barbara Welter wrote an article on the idea in 1966 that explains this early nineteenth century ideology that a woman 's role at home should focus on: piety, purity, submissiveness, and domesticity (Welter 151). The cult of domesticity roughly breaks down to it being a woman 's duty to be respectfully religious, sexually pure before marriage, accepting of male dominance over women, and the overpowering idea that domesticity will preserve a woman from her own wandering
The narrator is forbidden from work and confined to rest and leisure in the text because she is supposedly stricken with, "…temporary nervous depression - a slight hysterical tendency," that is diagnosed by both her husband and her brother, who is also a doctor (1).
As many women took on a domestic role during this era, by the turn of the century women were certainly not strangers to the work force. As the developing American nation altered the lives of its citizens, both men and women found themselves struggling economically and migrated into cities to find work in the emerging industrialized labor movement . Ho...
After a long struggle to have some rights, women were not given the right to vote until 1920. For many centuries women have been controlled by men by being told what they can and cannot do. The story “The Yellow Wallpaper” by Charlotte Perkins Gilman is considered a feminist piece through the narrators husband’s words and actions, the environment she stayed in, and the narrator’s own words.
Prior to the twentieth century, men assigned and defined women’s roles. Although all women were effected by men determining women’s behavior, largely middle class women suffered. Men perpetrated an ideological prison that subjected and silenced women. This ideology, called the Cult of True Womanhood, legitimized the victimization of women. The Cult of Domesticity and the Cult of Purity were the central tenets of the Cult of True Womanhood. Laboring under the seeming benevolence of the Cult of Domesticity, women were imprisoned in the home or private sphere, a servant tending to the needs of the family. Furthermore, the Cult of Purity obliged women to remain virtuous and pure even in marriage, with their comportment continuing to be one of modesty. Religious piety and submission were beliefs that were more peripheral components of the ideology, yet both were borne of and a part of the ideology of True Womanhood. These were the means that men used to insure the passivity and docility of women. Religion would pacify any desires that could cause a deviation from these set standards, while submission implied a vulnerability and dependence on the patriarchal head (Welter 373-377).
In Zora Neale Hurston’s 1926 short story “Sweat,” Delia Jones a washwoman and house owner is portrayed as an abused wife. Even though she has a job and owns the home she occupies, it does not change the fact that her husband still holds power over her. Women are stereotyped by society as housewives, which make them feel repressed of freedom. Women are repressed by society’s views and are limited in freedom, thus women such as Delia are unable to get what they desire.
Zora Neale Hurston’s short story Sweat is a visceral reminder of the acute oppression and sexism women have always faced in American society. The protagonist of the story, Delia, is married to a cruel and angry man named Sykes. Through a depiction of their married life this short story shows that despite patriarchal oppression, women have exercised their agency and resisted in a myriad of ways.
The Cult of Domesticity became the dominate outline for how women should be and act in society through this women were seen as the holders of morality and teachers of morality to their husband and children, a great leap from the views of the Salem Witch Trails which made women out to be sinful and puppets of the devil. The Cult of Domesticity was also revolutionary because it allowed women some say over their body when it came to sex and reproduction though women were expected to be submissive to their husbands they could limit how much sex they had and in turn limit the amount of children they had. With this it then meant that there were more expectations created for men as well. They were expected to participate as well making them less in control than they had previously been and while women would still not gain the right to vote until 1919 the Cult of Domesticity and similar ideas help to make that possible. Now in the 21st century while women may still face a few issues or societal norms most women have the ability to vote and full control over their bodies with the choice when, if it all, to do things like marry or have
Until the last hundred years or so in the United States, married women had to rely on their husbands for money, shelter, and food because they were not allowed to work. Though there were probably many men who believed their wives could “stand up to the challenge”, some men would not let their wives be independent, believing them to be of the “inferior” sex, which made them too incompetent to work “un-feminine” jobs. In the late 19th century and early 20th century, feminist writers began to vent their frustration at men’s condescension and sexist beliefs. Susan Glaspell’s “A Jury of Her Peers” and Zora Neale Hurson’s “Sweat” both use dialogue to express how women are capable of and used to working hard, thinking originally, being independent
A house is not a home if no one lives there. During the nineteenth century, the same could be said about a woman concerning her role within both society and marriage. The ideology of the Cult of Domesticity, especially prevalent during the late 1800’s, emphasized the notion that a woman’s role falls within the domestic sphere and that females must act in submission to males. One of the expected jobs of a woman included bearing children, despite the fact that new mothers frequently experienced post-partum depression. If a woman were sterile, her purposefulness diminished. While the Cult of Domesticity intended to create obliging and competent wives, women frequently reported feeling trapped or imprisoned within the home and within societal expectations put forward by husbands, fathers, and brothers.
In the 19th century society was from different from what it is today. Women were not in the workforce, could not vote, or even have a say in anything. Women were not permitted to give evidence in court, nor, did they have the right to speak in public before an audience. When a woman married, her husband legally owned all she had (including her earnings, her clothes and jewelry, and her children). If he died, she was entitled to only a third of her husband’s estate. Charlotte Perkins Gilman wanted to change this. She wanted people to understand the plight of women in the 19th century. In her short story The Yellow Wallpaper she tries to convey this to the reader not just on a literal level, but through various symbols in the story. In The Yellow Wallpaper the author uses symbols to show restrictions on women, lack of public interaction, the struggle for equality, and the possibilities of the female sex during the 1800s.
Throughout history women were forced into the roles of a housewife, nanny, etc. “The Yellow Wallpaper” by Charlotte Perkins Gilman displays what it was like for women before they were as equal as men. The main character in this story begins to lose her mind as her husband and people around her trap her in her mind. The author utilizes symbolism to express the main character’s true feelings about herself and her role as a women.
Women have traditionally been known as the less dominant sex. Through history women have fought for equal rights and freedom. They have been stereotyped as being housewives, and bearers and nurturers of the children. Only recently with the push of the Equal Rights Amendment have women had a strong hold on the workplace alongside men. Many interesting characters in literature are conceived from the tension women have faced with men. This tension is derived from men; society, in general; and within a woman herself. Two interesting short stories, “The Yellow Wall-paper and “The Story of an Hour, “ focus on a woman’s plight near the turn of the 19th century. This era is especially interesting because it is a time in modern society when women were still treated as second class citizens. The two main characters in these stories show similarities, but they are also remarkably different in the ways they deal with their problems and life in general. These two characters will be examined to note the commonalities and differences. Although the two characters are similar in some ways, it will be shown that the woman in the “The Story of an Hour” is a stronger character based on the two important criteria of rationality and freedom.
The story begins when she and her husband have just moved into a colonial mansion to relieve her chronic nervousness. An ailment her husband has conveniently diagnosed. The husband is a physician and in the beginning of her writing she has nothing but good things to say about him, which is very obedient of her. She speaks of her husband as if he is a father figure and nothing like an equal, which is so important in a relationship. She writes, "He is very careful and loving, and hardly lets me stir without special direction." It is in this manner that she first delicately speaks of his total control over her without meaning to and how she has no choices whatsoever. This control is perhaps so imbedded in our main character that it is even seen in her secret writing; "John says the very worst thing I can do is to think about my condition...so I will let it alone and talk about the house." Her husband suggests enormous amounts of bed rest and no human interaction at all. He chooses a "prison-like" room for them to reside in that he anticipates will calm our main character even more into a comma like life but instead awakens her and slowly but surely opens her eyes to a woman tearing the walls down to freedom.
Women have been mistreated, enchained and dominated by men for most part of the human history. Until the second half of the twentieth century, there was great inequality between the social and economic conditions of men and women (Pearson Education). The battle for women's emancipation, however, had started in 1848 by the first women's rights convention, which was led by some remarkable and brave women (Pearson Education). One of the most notable feminists of that period was the writer Charlotte Perkins Gilman. She was also one of the most influential feminists who felt strongly about and spoke frequently on the nineteenth-century lives for women. Her short story, "The Yellow Wallpaper" characterizes the condition of women of the nineteenth century through the main character’s life and actions in the text. It is considered to be one of the most influential pieces because of its realism and prime examples of treatment of women in that time. This essay analyzes issues the protagonist goes through while she is trying to break the element of barter from her marriage and love with her husband. This relationship status was very common between nineteenth-century women and their husbands.
The Cult of Domesticity, also known as the cult of true womanhood, is a term identifying a 19th century ideology that women’s nature suited them especially for tasks associated with the home. The term first originated in discussions of women’s nature and their proper roles, and became prominent in Western society in the early 1800s. Side effects of this ideology and its views remain part of our gender ideology today. It identified four characteristics that were thought to be central to women’s nature and identity: piety, purity, domesticity, and submissiveness. This paper will discuss these four characteristics, as well as the implications of this ideology in today’s society.