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Common themes between julius caesar and antigone
Greek theater and todays theater
Greek modern theatre today
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Through the investigation of the writing of a culture, the peruser can find what was of genuine worry to the nationals. The tale of Antigone is an account of a young ladys search for importance to her life inside within the guidelines set around her the grown-up, the administration, in the individual of King Creon. In Julius Caesar, as translated in the English Renaissance by Shakespeare, is the tale of a gathering of nationals who question the get for control by one man. Both plays manage the idea of individual flexibility and activity versus laws to secure the welfare of the gathering in the city or state.
At the point when the time of Etoecles' rule is finished and the ball is in Polyneices' court to be best, Eteocles declines to surrender the honored position and a
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In the fight, Polyneices and Eteocles execute each other. The honored position again has a place with Creon. One other family demise occurs in this fight: Megareus, the more seasoned child of Eurydice and Creon, kicks the bucket in the fight. From a state of equity, who has the without flaw to the honored position of Thebes? The children of the previous King Oedipus ought to acquire the royal position upon the passing of their dad. In a sensible choice, they consent to alternate being the best. In the second year Polyneices has the without flaw to the position of royalty per this understanding. However when he tries to take what is legitimately his, Creon names him a deceiver. For what reason does Creon disregard the way that it is Eteocles, not Polyneices, who has overlooked the assention? Polyneices just tries to take what is his by the assention. Creon puts forth no expression in the play concerning the privileges of Polyneices; he is just worried that Polyneices has appended the city and in this manner his carcass should spoil as a stray creature unburied.During the beginning of the play, Creon communicates nothing related to individual sentiments of misery for the
When Creon decided to forbid the burial of Polynices, as he believed Polynices was a traitor to Thebes, Antigone was outraged. This decision, viewed through the eyes of Creon, was just and fair; on the other hand, Antigone viewed his decision as cruel and selfish, which resulted into a major conflict between these two characters. When Antigone disobeyed his proclamation, Creon became infuriated towards this rebellious act. Those small events within the play expressed Creon as a ruler doing what he believes is right; on the other hand, Antigone’s rebellion expressed otherwise. Antigone was soon shown to cause an evil spark within Creon.
Oedipus accidentally killed his father and married his mother. Because of that act, Oedipus ended up cursing his family and died a horrible death. After his death, his sons inherited his kingdom and in a power struggle ended up killing each other. One of the sons, Polynices attacked the city to try and claim power from his brother. But since both of the brothers died and the city was not taken Polynices was labeled as a traitor whereas the other brother who died defending the city was celebrated as a hero. Creon decreed at the beginning of the play Antigone that no one was to bury the body of traitorous Polynices. Antigone felt that it was here responsibility to bury the body because he was still a member of her family. This led to a huge argument with Creon who felt he shouldn’t be crossed because he was the leader of the state. Eventually both Creon and Antigone are destroyed by the gods (and by each other) through their own actions.
...e next king, however, he offers the crown to whoever can solve the riddle instead. When Oedipus solves the riddle, Creon willingly hands over the throne and Jocasta’s hand in marriage. This shows that Creon is not power hungry and truly wants what is best for the city. The reader can see that Creon is trustworthy and doesn’t go back on his word, which also supports why he needed to punish Polynices, even after he was given reason not to.
To begin with, an in depth analysis and understanding of Creon's intents and actions must be established in order to evaluate the reactions of Antigone and Ismene. The central conflict of Antigone derives from Polyneices' betrayal to the city of Thebes. As the ruler, Creon naturally feels compelled to exert his authority by refusing Polyneices a proper burial "for the birds that see him, for their feast's delight" (162). The grotesque imagery evoked not only illustrates Creon's endeavor to discourage further rebellion, but also portrays a personal defense to protect his pride; this need to reassert his pride significantly heightens with Antigone's involvement. From Creon's perspective, leniency represents vulnerability within a leader "if he does not reach for the best counsel for [Thebes], but through some fear, keeps his tongue under lock and key"(167). Throughout the play, the symbol of "tongue" frequently recurs, illustrating how society cond...
The play “Antigone” by Sophocles, details the death of Oedipus’ two sons, Polyneices and Eteocles in a fight for the crown of Thebes. Creon, now the leader of Thebes learns of the battle and decides to give Eteocles a proper burial while Polyneices is forbidden to be buried believing he is a traitor to his city. Antigone, sister of Polyneices and Eteocles, believes her uncle is wrong and begins to challenge his rule resulting in punishment and deaths throughout the play. Creon’s impulsive actions in this play lead to the death of his family, which weighs on his conscience. In the beginning Creon brings along great ideas but is unable to fulfil them when the time comes leading to him ultimately failing at his job of being the King of Thebes
"Ah Creon! Is there no man left in the world” Tiresias Greek theatre played a large role in Greece. The citizens were supposed to learn from the mistakes made in tragedies. The citizens should have learned what not to be like as a citizen or a person. Antigone's words, actions, and ideas contrast with Creon’s character to the point of these two characters having conflicting motivations. These conflicting motivations cause the characteristics of strong, willed, and stubborn to be highlighted within Creon’s character. In the end, these conflicting motivations develop Creon as a tragic hero by being a literary character who makes an error of judgment or has a fatal flaw that, combined with fate and external forces, brings on a tragedy, and the character interactions advance the plot and develops the theme by evaluating the importance of fate.
As a king, Creon should be interested in the opinions of his people instead of only considering his own. Creon asks his son, Haimon, “And the city proposes to teach me how to rule?” This character flaw causes the people Thebes to start to lose respect for Creon as king. This is his fall from a high noble title to one that is greatly dishonored. His error in judgment occurs when he passes the decree against the burial of Polyneices without any thought of his people’s opinions. Haimon hints at what will happen if Creon does not change his mind about Antigone’s death punishment for going against the King’s word. Haimon said, “But her death will cause another.” This is a point in the story that Creon could have corrected his actions, but pride got in the
A tragic hero is an individual who makes an error, or commits an action, that eventually causes his or her own defeat, or leads to their downfall. This character evokes pity from the reader, or audience, and is typically royalty; is of high-rank. In addition, a tragic hero has a tragic flaw, or makes a fatal mistake in judgement, occasionally caused by immoderate pride, and obtains a punishment that surpasses the crime. This individual causes his or her own downfall, but most importantly, they portray the quality of tragic realization, or recognizing their tragic flaw and understanding how their actions helped cause their own obliteration. In his tragic play, Antigone, Sophocles introduces two characters that could be given the title of tragic hero, Antigone and Creon. Although many may argue Antigone is the tragic character of the play, Creon is the true tragic hero because he ideally depicts the aspects of tragic flaw and tragic realization.
His direct tone highlights his desire to ensure his law over the State because if he cannot enforce his laws, he cannot control the state. He also obliquely addresses his reasoning behind his law concerning Polyneices while simultaneously threatening the people to yield to his law, stating that in order to receive his respect, they must put the State before anything else. In addition, Creon assumes that the gods would abide by his laws concerning Polyneices and attempts to utilize them as a supporting argument for his case. After receiving the news that someone had buried Polyneices, and Choragos questioning if it could have been the gods’ doing, Creon berates Choragos; “The gods favor this corpse? Why? . . ./ Is it your senile opinion that the gods love to honor/ bad men?” (201). Creon questions and insults Choragos for assuming the gods would be in favor of the burial of a traitor to the State because it would imply that he is wrong for enforcing this law. His condescending and questioning tone emphasizes his fear in wrong judgement which would ruin his reputation as king. While even facing opposition from the leader of the Chorus, in an effort to regulate the state, Creon cannot bring himself to admit that he is
In the plays Oedipus the King and in Antigone, the reader sees two kings rule and how they handle all the issue that come to them. One ruler being Creon who is the leader in Antigone, and Oedipus in Oedipus the King. As they both are two very different people who rule in very different ways it puts one question into the reader’s mind, who is the better ruler? Although they both rule over Thebes, the choices and action they make show that one is a great ruler and one is not.
George Wilhelm Friedrich Hegel, a German philosopher during the nineteenth century, proposed a theory for the way Greek tragedy was written it. He said that it is actually a struggle between two good sides. Hegel’s theory aligns with Sophocle’s play, Antigone, in the fact that Antigone and Creon could both be “good” according to differing view points. Both Antigone and Creon were able to make claims that would validate their own personal views, creating a conflict between two “good sides.”
Reading famous plays draws our attention to many different aspects of the type of characters, the storyline, and the dialogue between characters. We get wrapped up in the plot and forget to focus on the way the characters are developed through diction. Sophocles does a fine job of demonstrating characteristics through certain phrases said by the characters. In Sophocles’ work, Antigone, set in 400 B.C, aspects of life revolved around the individual’s social status and cultural values. In Antigone, the social classes were: the gods at the top, then the government, and family at the bottom while men were above women. A few cultural social rights women had were burial rights and the right to mourn. These two are specifically important in Antigone
Oedipus the King and Antigone are plays written by Sophocles. Oedipus the King is a play about how Oedipus ends up marrying his mother, and killing his father, without knowing. Antigone, is a play about how Antigone buries her brother that was killed in war, against Creon’s desires to not have him buried, because Creon is quick to take impulsive decisions. In Oedipus the King, we see Oedipus as the King of Thebes, and how humble and good of a king he is. In Antigone, we see how Creon (Oedipus’ Brother in Law) gains ruling power and does a bad job of ruling Thebes. Oedipus is much better of a king than Creon, and that’s because Oedipus had a different ruling style than Creon, but also, Oedipus and Creon have qualities between them that are very similar. They had the same sort of blindness while ruling, and also falsely accused people of doing something.
The Tragic Heroes in Antigone and Julius Caesar & nbsp; & nbsp; The two plays, "Antigone" and "Julius Caesar" both contained two very similar characters. In Antigone the nobleman, Creon, claimed the throne after his nephews, heirs to Thebes, killed each other in battle. Assuming that the populous was going to find him inadequate, he laid a strict rule in order to keep the people under his control. Creon wanted Thebes to prosper and grow and was willing to do anything to achieve this. Through a chain of events, Creon killed his entire family. & nbsp; Brutus, a senator in William Shakespeare's play Julius Caesar, claims the life of Julius Caesar in order to preserve Rome, his country and home.
Antigone, by Sophocles, is a Greek play about a young girl who had strong connections with her family, strong determination and had the courage to do the right thing, even if it meant death. Julius Caesar, by Shakespeare, is a Roman play about a popular, supposedly ambitious, military general who had his friends betray him for his, so- called ambition. Although Antigone and Julius Caesar were written with similarities, such as having comparable characters, conflicts and relationships, both plays also have differences in each category.