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Literary works of emily dickinson
Women's role in american literature
Women's role in american literature
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Meet Joy aka Hulga Hopewell and Elisa Allen, two young women living out their days in the countryside. Flannery O’Connor and John Steinbeck give us glimpses into their ordinary lives in the short stories “Good Country People” and “The Chrysanthemums”. Both stories, written in the first half of the 20th century, highlight what a women’s daily life may have been like in a patriarchal society. These were times when women were still separate from the man’s world they lived in and often would compensate by embodying masculine traits. Although Elisa and Hulga lead quite different lives, both women share the personality trait of masculinity and ironically both find themselves uniquely disarmed by seemingly innocent male characters that show up in …show more content…
In the case of Hulga this is done through an obvious and blatant physical assault against her. Manley Pointer invites Hulga on a picnic with him, as she goes to meet him at the symbolic gate to the outside world she has “the furious feeling that she had been tricked” (O’Connor 194), her intuition foreshadowing what is to come. Pointer leads her towards a nearby barn where they climb up into the barn’s loft. Although Hulga had the forethought that she would be seducing Pointer she in turn ends up being seduced. Manley persuades her to remove her wooden leg and as he made his request Hulga “uttered a sharp little cry and her face instantly drained of color” (O’Connor 196) at the thought of being separated from her phallus. Once her leg is off Manley “pushed her down” and refuses to return the prosthetic to her causing Hulga to be “entirely dependent on him” (O’Connor 197). He further reveals himself to not be a bible salesman but a man who steals from women for fun. Hulga’s loneliness and vulnerability to the attention from Pointer unfortunately leaves her stranded and without her phallus in the barn’s …show more content…
Elisa started off refusing the man’s services, to which the man reacted with “exaggerated sadness” and a “whining undertone” (Steinbeck 247). He searches for some way to make connection to Elisa and he brings the conversation to her chrysanthemums stating that he knows a woman who has been on the lookout for some of these flowers. Elisa grows “alert and eager” (Steinbeck 247) at this point in the story and she excitedly prepares him a pot of her precious phallus-like flowers to take to said woman. At this point she has a change of heart and she searches for saucepans for the man to fix, once his goal of making a sale is met “his manner changed, he became professional” (Steinbeck 248). After being paid he starts to head off and Elisa brings the conversation back to the flowers and he seems to have already forgotten about them as he says “Sand, ma’am?...Sand?...Oh, sure. You mean about the chrysanthemums”(Steinbeck 249) foreshadowing that the flowers may not have as much importance to him as Elisa would hope. Later in the evening Elisa accompanies her husband on a date, as they are driving she sees the flowers thrown on the side of the road. She becomes instantly saddened, her husband taking note asking her what is the matter. However, she hides her tears and sadness from her husband keeping the distress that this sales man has caused a secret. Just as with Hulga, Elisa’s
In this short the Chrysanthemums, written by John stein beck. The author tells a character who is in need of love. Stein back reflects the charazteratiom of Elisa in the story because he shows us how Elisa character changes threw out the story. The traits of Elisa’s show us that Elisa is strong and want affection and resorts to the chrysanthemums as a way to show herself.
Hulga believes she has found the right guy. Hulga meets a Bible salesman named Manley Pointer who gives a vibe as good country man. Manly Pointer tells Hulga and her mother he’s from the country. Much like Hulga, Emily meets a northerner by the name of homer, who was a foreman. This is strange, because the Homer does not seem like the kind to take to Emily. With agreement to my statement Jim Barloon says “why did homer, a rowdy extrovert, take take up the spinsterly Emily.” Emily and Homer are seen around the town a lot as the narrator states, “we began seeing him and Miss Emily on Sunday afternoons driving in the yellow-wheeled buggy” (102). this shows that they have been a couple for the time
He takes advantage of others by using religious beliefs to his advantage, exactly the opposite of what Christians do. This allows speculation that his supposed “Bible” that is, in fact, a hollowed out Bible filled with whiskey and condoms. Hulga tells the Bible Salesman: “You’re just like them all — say one thing and do another. You’re a perfect Christian.” (467). The comment made by Hulga suggests that she now sees the hypocrisy that is connected to religion, but throughout the whole story, Hulga’s view of hypocrisy is limited. This is a powerful revelation that for the audience because it suggests that she is a hypocrite too. Hulga believes that she is above conventional morality sheds religion to pursue philosophy, so she can live an ethical life than religious people around her. But with all her knowledge, it only makes her blind to where she cannot see her own
The main character in John Steinback’s short story: The Chrysanthemums, is a married woman named Elisa Allen. She is a hardworking diligent young woman. In the opening chapters of The Chrysanthemums, Elisa is seen heartily in a great degree tendering to her gentle flowers. Powerful she is – gentle and conservative with her strength. She knows her weakness. Like the gentle calm flow of water embedding itself into layers of strata – which forms the highest peaks and grandest canyons.
Though, she believes in nothing but her own belief also nothing. She considers herself to be intelligent and advanced which is that she could even smell the stupidity of young men (O’Connor, 487). Then, she was face to face with real innocence to prove her love and she demonstrates that by showing her wooden leg connection that wasn’t seen or care by anyone other than her for years. Nonetheless, she is the one who ends up being taken advantage of it; fooled by Manley Pointer, the Bible salesman to such an extent that he is able to steal her wooden leg and left her in a large two-story barn that was dark and dusty. Alike, in “A Good Man is Hard to Find,” the grandmother is haughty and manipulative. She tries her best to dictate Bailey to change his road trip by saying that she wants to visit the old plantation that she has visited when she was a young lady, and articulates for the children that, ‘there was a secret panel in this house, “she said craftily, not telling the truth”’( O’Connor, 501). Of course, the conversation does not end there until Bailey changes his mind and drives back to where she wants to go; east Tennessee. She thinks that, because she is old and loves her
Her artificial leg is made from wood, not flesh and bone. Her “superior intelligence” comes from books, not real world experiences. In actuality, Hulga’s artificial leg and “superior intelligence” are completely useless. Hulga’s poor eyesight symbolizes her blindness to reality. Hulga’s poor vision prevents from seeing through Manley’s disguise as a good country boy. Instead of seeing what’s inside of people, Hulga only sees superficial traits. Hulga’s eyeglasses do not help her to see Manley’s wicked intentions. Hulga spends all of her time reading philosophy books to learn about the world, instead of learning about the world through real interaction. Hulga also associates her doctoral degree with her intellectual superiority to “good country people.” Hubbard states that Hulga defines good country people as people who can be easily seduced because of their simplicity and lack of knowledge. It is ironic that a young, simple-minded boy could manipulate an intellectually superior woman. Hulga’s weak heart symbolizes her emotional weakness to seduction and her lack of compassion for others (Oliver). Manley seduces Hulga to the point where she wants to be a part of him. O’Conner states that Hulga allowing Manley to remove her artificial leg “was like surrendering to him completely. It was like losing her own life and finding it again, miraculously, in his.” Because Hulga
...ose words she underlines with a blue pencil: “science wishes to know nothing of nothing.” In denying God and asserting the belief of Nothing, Hulga lacks the ability to recognize Manley for who he is because, to her evil has no more meaning than God has. This “innocent” view allows Manley to spiritually take advantage of her, symbolized by him taking her wooden leg. When she pleads, “Aren’t you just good country people?” he replies, “I hope you don’t think that I believe in that crap! I may sell Bibles but I know which end is up and I wasn’t born yesterday and I know where I’m going!” This last word is very ironic, for without a leg and without a soul and/or belief in God, Hulga can go nowhere. Through him she falls into the world of experience, knowing that evil does infact exist, that there is meaning beyond the nothing she embraced at the beginning of the story.
One day, when her husband Henry goes to work a traveling salesman stops by the house looking for some new work. There is a sense of slight flirtation at first, but that's just because Elisa is so excited to have conversation with someone else other than her husband. However, once he tries to reveal his sales pitch Elisa becomes irritated and short with the man. It wasn't until the salesman made mention of her chrysanthemum's that, " the irritation and resistance melted from Elisa...
The first name Manley, might suggest to the reader that he will fill a male void for Hulga. The reader is told that Mr. and Mrs. Hopewell are devoiced and there is no other mention of her father in the story. Also, the fact that Hugla sees herself as being hideous suggest that she probably doesn’t have many if any male suiters. While the last name Pointer, could suggest that he will most likely reveal, or point out something in Hugla’s life. Manley is a skilled conman and is able to trick both Mrs. Hopewell, who believes that he is good christian and Hulga, who thinks she is to smart to be fooled by anyone. At the end of the story the reader learns that not only is Manley not a bible salesman, but that his name isn’t even Pointer. “You needn’t to think you’ll catch me because Pointer ain’t really my name. I use a different name at every house I call”(O’Connor 1644). He then goes on to say to Hulga “ you ain’t that smart”(O’Connor 1644). Manley had tricked Hulga into thinking that he was a good Christian and that he was interested in her sexually, but really what he wanted was her false leg and some might also suggest to humiliate her.
...cares for her and thus encourages her into letting down her guard and trusting him. This becomes Hulga?s downfall and the most important theme of O?Connor?s story: people aren?t always what they appear or ?you can?t judge a book by its cover.? Her narcissism allows Manley to talk her into removing her leg. He grabs it and runs off with it, but not before letting her know that he has played her for the fool. O?Connor?s comprehensive character development leads her readers into complacently judging Hulga as superior to the other characters in her story. She takes this a step further in her development of Manley Pointer as an innocent. Through this development, O?Connor lulls her readers into stereotyping the characters into the personas she wants them to see. Hulga?s epiphany is thematic. The ultimate irony is that not only is Hulga duped by Manley, her readers are too.
"The Chrysanthemums" is a good depiction of most marriages in the early 1900's, the husband is the chief breadwinner and the wife is considered nothing more than a housewife. "The simple story outlines are enriched by irony and imagery which contrast the rich land and the sterile marriage, the fertile plants and Elisa's inner emptiness" (McCarthy 26). The story begins by introducing the setting: "The high grey-flannel fog of winter closed off the Salinas Valley from the sky and the rest of the world" (Steinbeck 115). This vivid illustration unconsciously gives the reader a look into the dominating theme. However, it is not until the climax of the story that the reader begins to notice Elisa's true pain and need for her own self-identity. The main protagonist i...
In the short story “The Chrysanthemums” John Steinbeck uses symbolism to reflect the characteristics of his main character Elisa Allen. Elisa, a married woman uncovers her deeply smothered femininity in an inconspicuous sense. Her life in the valley had become limited to housewife duties and the only sustenance that seemed to exist could merely be found in her chrysanthemum garden. Not until she becomes encountered with a remote tinker-man out and about seeking for work, does she begin to reach many of the internal emotions that had long inhibited her femininity. The tinker subtlety engages an interest in Elisa’s chrysanthemum garden that encourages Elisa to react radically. When Elisa realizes that there are other ways to live she attempts to lift the lid off of the Salinas Valley, but unfortunately the tinker’s insincere actions resort Elisa back to her old self and leaves Elisa without any optimism for her hollow breakthrough. Steinbeck’s somber details of the setting, strong description of the chrysanthemums and meaningful illustration of the red flower-pot reveal the distant, natural, ambitions Elisa Allen desired to attain.
The traditional role of women in the American society has transformed as society has trended towards sexual equality. In the past women were expected to be submissive to the man and were looked upon as homemakers rather then providers. Modern day women enjoy the freedom of individuality and are considered as capable as men in many regards. John Steinbeck’s short story, “The Chrysanthemums,” portrays a woman’s struggle with accepting her life and role as a female (459). Through the protagonist-female character, Elisa Allen, and the symbolism of chrysanthemums, Steinbeck displays the gender roles that define past generations of women’s lives in the United States.
In the opening of the story Elisa is emasculated by the description of her clothing. She wears "a man’s black hat pulled low down over her eyes, clodhopper shoes, a figured print dress almost completely covered by a big corduroy apron…" (paragraph 5). When Elisa’s husband Henry comes over and compliments her garden and ability to grow things Elisa is smug with him and very proud of her skill with the flowers. Her "green thumb" makes her an equal in her own eyes. When Elisa’s husband asks her if she would like to go to dinner her feminine side comes out. She is excited to go eat at a restaurant and states that she would much rather go to the movies than go see the fights, she "wouldn’t like the fight’s" at all (paragraph 21). Elisa is taken aback with her own submissiveness and quickly becomes preoccupied with her flowers as soon as her husband leaves. When the drifter comes and asks Elisa for work to do she is stern with him and refuses him a job. She acts as a man would to another strange man and becomes irritated. When he persists in asking her she reply’s "I tell you I have nothing like that for you to do" (paragraph 46). The drifter mentions Elisa’s chrysanthemums and she immediately loosens up as "the irritation and resistance melt(ed) from her face" (paragraph 51). The drifter feigns great interest in Elisa’s chrysanthemums and asks her many questions about them. He tells her he knows a lady who said to him "if you ever come across some nice chrysanthemums I wish you’d try to get me a few seeds" (paragraph 56). Elisa is overjoyed by any interest in her flowers and gives the man chrysanthemum sprouts to take to his friend.
The difference between men and women is a very controversial issue, while there are obviously physical differences; the problem is how the genders are treated. It is stereotypically thought that the men do the labor work and make all the money, while the women stay in the house, cooking, cleaning and taking care of the children. While this stereotype does not exist as much in the 21st century, it was very prevalent in the 1900s. By using many different literary tools such as character development, symbolism, and setting, Alice Munro’s Boys and Girls and John Steinbeck’s The Chrysanthemums challenge this controversial topic of the treatment of women versus men in the 1900s.