Mephistopheles’ motivation is the fact that he wants to win his bet that he made with the lord. He believes that Faust is at a part in his life where he is confused, unsatisfied, and does not know what to do with his life, which is perfect timing for Mephistopheles to lead Faust down the evil path to hell. Faust is full of angst because he has mastered subjects like philosophy and medicine, but he thinks that he has not done anything for mankind. This leads him to learning magic so he can have the power of the universe, which leads him to a crossroads because this is going against God. He becomes hesitant at first when he begins wagering with Mephistopheles, but in time, we see that Faust has changed and keeps going to Mephistopheles before making decisions.
When Margarete is first seen in this story, she refuses Faust’s oncoming actions by saying that she is independent and wants nothing about him. One could concur that Margarete is like a plain jane – innocent, naïve, and values religion/family. Eventually, she cannot stop thinking about Faust and will do anything to be with him. Later, she starts to take interest in him, which ultimately leads to her being seduced by
Faust has a overall negative character, evident in his speech. Even from his very first appearance in the play, Faust shows a very negative perspective within the first part of his monologue. This monologue consists of Faust's many achievements in life and how he is still yearning for more. The contents of this monologue seem to show ambitious goals and a positive attitude to continually improve, but Faust's tone of voice indicates that he is dissatisfied and greedy for more knowledge. His godless nature is also hinted in this first monologue when he states that he studied, "...to [his] sorrow, theology" (Goethe, 365). He implies that theology is more of a waste of time than studying any other subject, rejecting God. In addition to disrespecting God, he implies that he is equal to God: "Am I a god? The light pervades me so!" (Goethe, 439). Faust's desire is to become more than human is in a way challenging God. Furthermore, Faust also shows signs of arrogance, as he...
Throughout history, the Devil has constantly tempted people. That much can be agreed upon. However, the similarities between these two works also show that the reason the Devil has tempted people is actually constant as well, to enlarge his kingdom. Unfortunately, their motives for enlarging this kingdom are not so alike. When Dr. Faustus inquires as to what good his soul will do to the Devil, the demon Mephistopheles responds, “[to] enlarge his kingdom […] to have the human souls of men” (Marlow 2). The Devil from Dr. Faustus appears to cultivate his kingdom with the hope of increasing his own power and possibly challen...
In Faust, part I, Faust is given Mephistopheles as his servant on earth, until he reaches complete happiness, “[t]hen [Faust will] do the same for [him]” in hell(87). Faust never reaches complete happiness in the end and eventually goes to heaven. The deal in “The Devil and Tom Walker” is that Tom gets a pirate’s treasure and a multitude of wealth, but he has to use the money for evil, and the Devil gets his soul. In the end, after he had a lot of evil over his life, he accidentally said, “‘The devil take me,’” without meaning it, and was taken to hell(135). In “The Devil and Homer Simpson,” Homer gets a donut, but “the instant [he] finish[es] it [the Devil] own[s his] soul”(Daniels, McGrath). Homer inevitably eats the donut, but he gets to go on trial for his soul, and his wife, Marge, saves his soul by saying he already promised it to her. In all of these stories, a physical contract was made with the devil, so it seems like the Faust character could not get out of it, but the deal is different for each story, and each one has a different outcome to portray a different message. Goethe conveys that complete happiness cannot be reached, but that it is never too late to be saved. “The Devil and Tom Walker” conveys that it is harmful to try to get a desired thing through evil means by making Tom go to hell in the end after all the evil he had done. In “The Devil and Homer Simpson,” Homer finding a
Generations of readers and critics of Faust I have seen Gretchen as a sign of selfless, idealized femininity, who will ultimately lead to the redemption of Faust. Even as will look through the commonly seen roles that Margaret inhabits, it only shows the use of the novel to bring awareness to the plight of the female character. When we look at the gender system, Gretchen’s story appears to be cast as one of seductive and self destructive female sexuality, anchored in the symbolic witch-scenes and the sexual revelry of the Walpurgis Night. It is also a story of infanticide and of confinement in the patriarchal Faustian world. Gretchen’s supposedly female voice is, indeed, quite different form Faust’s eloquent self-presentation in soliloquies and dialogue; but it is a voice shaped and controlled by Goethe according to late eighteenth-century notions of gender.We can begin to see how her character was written to form the ideal female or the "Angel in the House".
“Successful people are always looking for opportunities to help others. Unsuccessful people are always asking, "What's in it for me?”- Brian Tracy. Faust is illustrated to be an exceedingly sophisticated scholar and alchemist; a man of discontent, and is compelled to obtain a vast amount of the world’s knowledge that surrounds him. In spite of all his triumphs, Faust becomes strangely unsatisfied at his life accomplishments’, “Oh God, how hard I’ve slaved away, With what results? Poor foolish old man, I’m no whit wiser than when I began!”(Goethe Lines 121-20).
Although Christopher Marlowe's Doctor Faustus has outclassed every one at Wittenberg with his academic studies, he is "still but Faustus, a man." Proud of his accomplishments, he desires to become a superman. His judgment clouded by the sin of his pride, he misunderstands his knowledge and dismisses the disciplines of medicine, philosophy, law, and divinity. He lusts for God's capability to "make men live eternally or being dead raise them to life again," believing the devil's arts of magic and necromancy can provide the power, honour, omnipotence and, most importantly, the wealth he craves. His deluded pursuit of the immediate pleasures such wealth can yield brings upon himself the risk of eternal damnation. By conjuring the devil, Faustus removes himself from the influence of the Holy Ghost and God's love, instigating attacks of despair, and internal conflicts as personified by the Good and Bad Angels.
Having attained all that he desires from the knowledge of man, Marlowe’s character Faustus turns to the only remaining school of thought that he feels he must master which is the art of necromancy. In his pursuits, he manages to summon the devil Mephistopheles, arch demon of hell, and strikes a deal to trade his immortal soul with Lucifer in exchange for being granted an infinite amount of power and knowledge that extends even beyond the limits of human understanding. However in the process of negotiating the terms of his pact, it becomes clear that Faust is in a constant state of uncertainty in terms of whether he should repent and forsake the arrangement or simply go through with it. This underlying theme of internal struggle is introduced very early and reappears in later acts with the appearance of established binaries that suggest a theme of division not only among the character of John Faustus, but within the written text as a whole. This suggests that Faustus is meant to serve as a symbol for the divided nature of man and the consequences of failing to negotiate the struggles that are a result of the divided self.
1. Faust is a play written by Johann Wolfgang von Goethe . He published part I of the tradgedy in 1808, and Part II was published in 1832. The play was originally written in the German language. In summary, an old scholar, Faust is dissatisfied and yearns to comprehend not just all knowledge, but all experience. In such a quest, Faust makes a bargain with a spirit named Mephistopheles. The pact provides for the loss of Faust's soul in the event that Mephistopheles should provide him with any sensuous experience to his liking. Among the temptations offered by Mephistopheles is a young girl by the name of Margaret (Gretchen), whom Faust seduces and abandons, indirectly causing her death and that of the child they conceived together. In Part II, Faust continues his association with Mephistopheles and, among other adventures, has a love affair with Helen of Troy and fathers a son with her. Later, still with the aid of Mephistopheles, Faust reclaims lands from the sea which he intends to turn into a paradise on earth -- his legacy to humankind. Happy with his efforts and a vision of the future, Faust is caught in a moment of satisfaction which Mephistopheles claims as his victory. At the last moment, however, God's angels save Faust and bear his soul to heaven where he is reunited with Gretchen and appointed as teacher of the blessed.
The first appearance of Faust in the story finds him having doubts about himself and the worth of his time spent in education. Undeterred by this depression, we see his pride has not diminished as he declares he is “cleverer than these stuffed shirts, these Doctors, M.A.s, Scribes and Priests, I’m not bothered by a doubt or a scruple, I’m not afraid of Hell or the Devil” (Goethe 633). Turning to magic to fill the void in his life, Faust conjures a spirit, but shrinks back from it in fear. In the ensuing argument between them, Faust asserts that he is the spirits “equal” (Goethe 637). Mephisto’s second visit at Faust’s residence leads them to having a drawn out discussion over the proposal of Mephisto serving Faust in exchange for his soul. Common sense might ask why a person would willingly discuss a deal with the devil knowing that it probably won’t end well. This instance would have to be answered that the imperious pride of Faust made him “so rash that he would give no heed to the salvation of his soul He thought the devil could not be so black as he is painted nor hell so hot as is generally supposed” (Fischer 107). In spite of his vast education, Faust’s pride pulls him into wagering his soul with Mephisto and causing the deaths of others and his
While voluntarily excommunicating themselves from society, both characters accomplish a portion of their goal and yet they remain unhappy because they never control the "perfect" life they have built for themselves. In Faust, the intelligent gentleman Faust, seeks spiritual wholeness in knowledge. Through years of hard study, Faust becomes knowledgeable in math, science and religion and yet he becomes inept and incapable of having any romantic or physical relationships with the outside world. As Faust strives to become the "over man" through knowledge, he realizes that books will not satisfy his curiosity and that sensual pleasures will. Therefore, in the process of creating his new life, Faust, becomes distant and unconcerned with all reality and humanity around him.
Faust’s one desire was to seek out to gain more knowledge out of life, and so he makes a pact with the devil or the “baron”,mestopheles and faust sets out from the long years in his study with mestopheles to seek and fulfill this desire in the outside world, by simply interacting with the everyday life. Faust shows no weakness towards the lustful drinking party in auerbachs cellar, on the contrary he openly says that he is “inclined to leave immediately.” (line: 2295) Here he holds on to his individuality which he had shown a clear part of it before entering the cellar when he said “I never was at ease with other people, they make me feel so small and continually embarrassed.” (lines: 2058-2060) the people around the individuals have the ability to make someone feel “small” or less fortunate than other; some individuals are effected and some or not. Those who are effected undergo what is called secondary socialization, where their personality is influenced and is changed and reformed according to these people. In fausts case; he shows no sign of weakness and does not try to fit in and so he clearly shows that he isn’t enjoying himself like the other men and so he wants to leave. This did not effect his personality but another temptation did, and that was the temptation of lust or love. His strong powerful personality seems to change in the blink of an eye when he looks into the mirror in the witch’s kitchen and sees the image of the lady; he seems to forget everything especially his aim to seek knowledge and his new aim becomes this woman and all he wants is to get to her.
III. Faustus is portrayed as a very individual character. He changes and is shaped by the events that happen all around him. Everything he does affects his future outcome. For example his decision to give up his studies of medicine were very un-stereotypical of a character that is studying to be a doctor to do. Even more so is his decision to take upon the necromantics of the devil. He says, “Then read no more; thou hast attain'd that end: A greater subject fitteth Faustus' wit.” (1.11) He believes that he has learned enough information about all the great things of the world and there is nothing left to study that will intrigue him as much as magic will. His curious personality affects the play because his decisions determine the plot. For example the Seven Deadly Sins entice him so he becomes convinced not to repent his sin. This characterizes him as gullible, curious and adventurous. He becomes obsessed with his magic and he absolutely loves having the powers to do anything he pleases. An example of this is when he conjures up Helen. He knows he can do whatever he wants without reservation so he chooses to conjure the woman who launched a thousand ships. This shows that not only is he gullible, curious and obsessed but also Faustus only wishes for the best in whatever he does; the best that will please him.
The play progresses to Faustus gaining power but doing nothing productive with it because he has no wisdom to guide himself on. Faustus wishes for power and has plans looking forward to his future life but as he gains it, he starts to lose his wisdom as power clearly took a toll on his mind. He becomes a performer for an emperor and finally ends up believing there is no redemption for his life as he knows he has sinned against God before and after his deal with the devil which what he believes - his last straw with God. Faustus crumbles after he has too much of the weight of power in his hands to the point it ruins him, as he has no wisdom to properly organize his goals or
Mephistopheles was very much of a skeptic and a gambler. In the "Prologue in Heaven", Mephistopheles bet the Lord that he could turn Faust against him and make him do evil. This was ironic because most people would never dream of speaking to the Lord in this way. This showed that Mephistopheles was self- confident and witty. He was very set in his ways and beliefs and found it difficult to believe that God could keep total control over Faust, or any one else for that matter.
Unaware that he is guilty of committing these sins, pride first leads Faustus into being extremely greedy, and this greediness acts in opposition to the will of God. While ambition is admirable, it appears to be a negative trait when it is not used for good. It appears that Faustus wanted to gain this knowledge for himself and not for the well-being of all people. Being so adamant about gaining this power