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More handpicked essays just for you.
Reflection about disabilities
Four models of disability
Four models of disability
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Simi Linton’s memoir, My Body Politic, illustrates her journey as a young vibrant woman whose life altering tragedy left her in an unknown state, of which she needed to grow into a whole new body. As a 23 year old in 1971, Linton was a vivacious and passionate individual. Her memoir shares the transitions and experiences she faced, while offering us a deeper understanding of the disability culture and associated politics. Linton shows us how she “absorbed disability” and learned how to identify herself as someone who now had a foreign body to learn and a new life to adjust. Linton acquired her injury on her way to Washington, DC for a Vietnam protest. She wanted to show that she wasn’t just a hippie and wanted to participate in something …show more content…
She decided not to discuss her feelings towards it all or the discrimination she encountered. Doorways were too narrow, she dealt with having to use only one bathroom in school, there was no way to use public transportation, and rather than deal with the pity she internalized her anger. Traveling to classes was challenging as elevators were frequently not functioning or she needed to locate alternate routes to classes. She rarely asked for assistance, in order to avoid interrupting people. At times, she was ashamed of asking for things though they should have already been offered or implemented. Most presumed her leading issue would be the physical aspects of her disability, when in fact the greatest challenge was learning to get around using this new method of mobility in a not very accessible world. She shared her experiences from traveling, to driving a car, to having sex, and using public transportation. Many of the familiar places she knew such as the library, post office, and restaurants were no longer …show more content…
People often referred to her in the third person rather than speaking to her directly. In Paris, she was denied a taxi and told “this is not an ambulance (p.75)” The video, Invitation to Dance, discussed one instance at a party, where a woman opened the door, looked past Linton, and said “ you can put her over there”. She had to deal with the language of disability and people referring to her as “handicapped”, “a person with special needs”, and “crippled”. This misuse of language towards individuals with disabilities relates to the article by Britt Hamre and Celie Oyler, discussing the models of disability. It relates to the social model in which “disability is viewed in terms of an individuals’ inability to function (p.92)”. Her chair allowed people to make the assumption that she was incapable and lacked control over her situation. Her disability did not display the socially recognized normal characteristics of a healthy person and so she was often
Due to this disease the body is slowly broken down by affecting the central nervous system of a person’s body. The children depicted in the essay are probably an example how fellow human beings should be around a disabled person. They just view the disabled person as another human being and respect them the same way. The children are proud to associate themselves with Mairs and do not shy away from introducing her to the general public. This is what a disabled person requires: that all those around him or her should respect them for what they are and give them unconditional regard
disability. She never let it get into her way of being a normal person. As she stated that one day
All these and more evidences used in the book support Peterson’s thesis and purpose—all of them discuss how having a disability made Peterson and others in her situation a part of the “other”. Her personal experience on media and
The experience changed her life, she learned to rethink her own attitude and self determination. I learned that people with mental retardation are not to be separated from society or even treated with less respect because of their disability. “Riding the Bus with My Sister” taught me to never neglect people with mental disabilities. Readers learned that people with mental retardation, just like everyone else, have families, desires, and determination. They cry, they laugh, they have emotions just like the rest of us. We can learn new things from those suffering from mental retardation. ‘Riding the Bus with My Sister” taught me that civil rights apply to
“I felt I could do good for other persons with disabilities precisely because I had authority from that medical degree.” This line makes the reader stop for a moment and really evaluate what has been said, due to the contrary effect that was intimated from the beginning. The switch from negativity to positivity demonstrates the change from the author’s feeling has changed and how society has changed.This revelation brings us to the end, how she said she hopes the next generation will see things differently, “Disability right thus aren’t something we seek only for others. We must also seem them for the ones we love and for ourselves.” The author stating this at the very end reflects people who have the disability need to help themselves and have disability right, not just looking for help from others.
Baynton, Douglas. "Disability and Justification of Inequality in American History." The New Disability History. New York: New York University Press, 2001. 285-294. Print.
As social scientists, we are intrigued on analyzing relationships within society that can help us understand individuals and surrounding issues. In “Feminist, Queer, Crip” Kafer challenges the issue and ideas of disability through the analysis and frameworks intersected with feminist, queer, and crip theories to argue how society has rendered disability towards people with disabilities not having a “future”. Kafer quotes, “ disability is seen as a sign of no future”(p.3). In other words, people with disabilities are perceived and expected to not have a future because they are not capable of conducting things as to someone who is an ableist. Kafer states that disability as a whole needs to be addressed, and mentions that “ The military complex causes illness,disability, and death on global scale, and there is much more work to be done in theorizing how to oppose war violence and its effects without denigrating disability and disabled people in the process(168)”.
In her essay “On Being a Cripple,” Mairs describes her path of acceptance of her multiple sclerosis (MS) diagnosis by declaring that she is a “cripple” in alternative to the more broadly acceptable terms: disabled or handicapped. Her essay is written with humor, satire, an open heart, and open eyes. Mair’s purpose is to describe her acceptances of her condition by using rhetorical elements and appeals, such as ethos and pathos, in order to allure her audience.
Being left out is never a pleasant experience for anyone, especially when society is shaped to exclude people who do not fit the standards of being “normal.” A sense of belonging is a fundamental human need. Human contract is essential for surviving; therefore, being left out hurts on a physical and psychological level, often times resulting in severe depression and anxiety. One part in the book that stood out to me was when the taxi driver refused to take her to her hotel by saying “this is not an ambulance.” These kinds of situations are hurtful and result in a sense of loneliness; however, Simi does a good job by moving forward. She becomes accepting of her disability by forcing herself to realize that she does have an important role in the world regardless of her impairment. As a society we need to correct our negative views on disability so that we can progress and focus our behavior on improving society’s overall atmosphere to avoid having unfavorable interactions between
Disability is a ‘complex issue’ (Alperstein, M., Atkins, S., Bately, K., Coetzee, D., Duncan, M., Ferguson, G., Geiger, M. Hewett, G., et al.., 2009: 239) which affects a large percentage of the world’s population. Due to it being complex, one can say that disability depends on one’s perspective (Alperstein et al., 2009: 239). In this essay, I will draw on Dylan Alcott’s disability and use his story to further explain the four models of disability being The Traditional Model, The Medical Model, The Social Model and The Integrated Model of Disability. Through this, I will reflect on my thoughts and feelings in response to Dylan’s story as well as to draw on this task and my new found knowledge of disability in aiding me to become
Nancy Mairs, born in 1943, described herself as a radical feminist, pacifist, and cripple. She is crippled because she has multiple sclerosis (MS), which is a chronic disease involving damage to the nerve cells and spinal cord. In her essay Disability, Mairs’ focus is on how disabled people are portrayed, or rather un-portrayed in the media. There is more than one audience that Mairs could have been trying to reach out to with this piece. The less-obvious audience would be disabled people who can connect to her writing because they can relate to it. The more obvious audience would be physically-able people who have yet to notice the lack of disabled people being portrayed by the media. Her purpose is to persuade the audience that disabled people should be shown in the media more often, to help society better cope with and realize the presence of handicapped people. Mairs starts off by saying “For months now I’ve been consciously searching for representation of myself in the media, especially television. I know I’d recognize this self becaus...
In the book, The Short Bus, Jonathan Mooney’s thesis is that there is more to people than their disabilities, it is not restricting nor is it shameful but infact it is beautiful in its own way. With a plan to travel the United States, Mooney decides to travel in a Short bus with intentions of collecting experiences from people who have overcome--or not overcome--being labeled disabled or abnormal. In this Mooney reinvents this concept that normal people suck; that a simple small message of “you’re not normal” could have a destructive and deteriorating effect. With an idea of what disabilities are, Mooney’s trip gives light to disabilities even he was not prepared to face, that he feared.
In” Disabling Imagery in the media “Barnes asserts,“Disabled people are rarely shown as integral and productive members of the community; as students, as teachers, as part of the work-force or as parents. “(11). Popular culture excludes women with disabilities because they are different. Through Joanne’s character, Nussbaum demonstrates how women with disabilities operate in their daily lives.Nussbaum description of Joanne’s daily routine shows that women with Nussbaum 's character Joanne also demonstrates how women with disabilities are not burdens on
It could be said that in modern industrial society, disability is still widely regarded as a tragic individual failing, in which its “victims” require care, sympathy and medical diagnosis. Whilst medical science has served to improve and enhance the quality of life for many, it could be argued that it has also led to further segregation and separation of many individuals. This could be caused by its insistence on labelling one as “sick”, “abnormal” or “mental”. Consequently, what this act of labelling and diagnosing has done, is enforce the societal view that a disability is an abnormality that requires treatment and that any of its “victims” should do what is required to be able to function in society as an able bodied individual. The social model of disability argues against this and instead holds the view that it is society, not the individual, that needs to change and do what is required, so that everyone can function in society.
In the essay “Disability,” Nancy Mairs discusses the lack of media attention for the disabled, writing: “To depict disabled people in the ordinary activities of life is to admit that there is something ordinary about disability itself, that it may enter anyone’s life.” An ordinary person has very little exposure to the disabled, and therefore can only draw conclusions from what is seen in the media. As soon as people can picture the disabled as regular people with a debilitating condition, they can begin to respect them and see to their needs without it seeming like an afterthought or a burden. As Mairs wrote: “The fact is that ours is the only minority you can join involuntarily, without warning, at any time.” Looking at the issue from this angle, it is easy to see that many disabled people were ordinary people prior to some sort of accident. Mairs develops this po...