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Consumption and identity
Relation between consumption and identity
Essay on cultural appropriation in music
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When a strict nun rejected Shakira from the school choir because of her shrill vibrato, Shakira told a friend that, one day, she would have the last laugh when she became a world superstar (Salgado 2008). Neither the friend nor the nun could have imagined that years later, that shrill vibrato would catapult Shakira onto the very stage she promised to stand on, performing for leaders of state, Popes, and legions of fans worldwide. For Shakira, as her artistic empire expanded, so too did her linguistic and performative repertoire. By employing discourse analysis, this essay will trace the linguistic journey associated with Shakira’s musical history, beginning with some of her earlier songs—Ojos Así (Eyes Like Yours) [1998], Suerte (Wherever, Whenever) [2001], and Hips Don’t Lie [2005]—to some of her more recent work—Lo Hecho Está Hecho (Did It Again) [2009] and Addicted to You [2010]—in order to understand how language and performance of her music affect the ways in which listeners consume, interpret, and experience Shakira as a US-Colombian, a Latina, and a global citizen. …show more content…
while simultaneously creating an othered persona that is neatly acceptable within the music industry’s messy understanding of hybrid artists. This othered persona is coveted by the U.S. dominant culture which perpetuates it onto the global market as the idealized standard for both crossover artists and U.S.-Colombians, more generally. I will refer to this phenomenon as the globalized crossover artist and seek to explore the ways in which it redefines and problematizes perceptions of crossover artists on a national and international scale. For Shakira, language is not just a lyrical tool, it is also a performative and structural tool that has the power to transcend borders of identities and
“Se Habla Español,” is written by a Latin author, Tanya Barrientos; and Amy Tan, a Chinese author, wrote “Mother Tongue”. In both literate narratives the authors write about their experiences with language and how it impacted their lives. In This essay we will be discussing the similarities as well as the differences in the stories and the authors of “Se Habla Español” and “Mother Tongue”. We will discuss how both authors use a play on words in their titles, how language has impacted their lives, how struggling with language has made them feel emotionally, and how both authors dealt with these issues.
1Maritza Romero, Selena Perez: Queen of Tejano Music (New York: Power Kids Press, 1997) page 9 paragraph 2.
Selena Quintanilla-Perez was an artist in the Tejano music industry that contributed to revolutionizing the style of music in the United States today. The Tejano music genre is originated from Texas but it may be called Tex-Mex because of its Mexican background. Selena absolutely loved her fans so she went to great lengths in order to keep her fans happy. (Angelfire 2) Her rise to stardom was also very successful thanks to the support and persistence from her father. She won a lot of awards and achieved amazing records in her musical career. The band that her family formed not only helped her find fame but it also helped her find love in a musician named Chris Perez.(Hispanic 2) Once she rose to stardom Selena was not corrupted by money. It appeared that her fame made her cherish her family a lot more and become less selfish by supporting charities. (Biography 1) The brink of her successful career was short lived due to a traumatic murder caused by the betrayal of Yolanda Saldivar. Selena was a Tejano artist that changed the style of music by uniting a clash of several cultures and therefore leaving a mark in history even after her death. (Texas 2)
Perrone, Charles A., and Christopher Dunn. Brazilian Popular Music & Globalization. Gainesville: University of Florida, 2001. Print.
More than eight million copies sold is a great figure for any music album. However, for a CD labeled with World Music genre, that number means an unprecedented success. The album, named Buena Vista Social Club, has changed the attitude of the world to Cuban music forever. Nonetheless, Buena Vista has been criticized for being a commercial product, and for causing negative effects to Cuban society. Let us discover the story behind this phenomenon from Cuba, and more importantly, explore the music inside this brilliant CD.
Genba reveal how hip-hop’s globalization is neither Westernization nor Japanization, nor the expression of some other such binary but, rather, a nuanced “circular interaction” of artists, fans, producers, and others who are engaged in diverse, shifting, and even contradictory reinterpretations. In his first chapter, Condry addresses the question of Japanese hip-hop’s authenticity by exploring race in hip-hop and criticisms that Japanese hip-hop is an inauthentic or unjustifiable appropriation of African American experience. He notes that while race is dealt with differently in U.S. and Japanese hip-hop, “in both countries ... hip-hop creates a space for questioning race and power by laying bare the constructedness of racial identity” (p. 46). Condry suggests that this, in turn, can lead to greater numbers of Japanese affiliating with people beyond their national boundaries. His second chapter discusses the historical development of Japan’s hip-hop scene and the competitive dynamic that has shaped this history. In a generative process he describes as “battling samurai,” this type of competition has driven a diversification and decentralization of the hip-hop scene. In his third chapter, Condry addresses the cultural influence of hip-hop performance and discusses the relationship between
Music has always been a pervasive symbol of identity. It is a mode of expression that crosses gender, ethnicity and age. One need not understand the lyrics to identify with a musical genre; identification can be found through rhythm, tone of music, as well as other techniques in the music, unrelated to words. For example, most operas are in Italian and obviously everyone that attends an opera, does not speak or understand Italian. However, the audience is moved by the emotion conveyed through tone, facial expressions, and beat of the music. I believe this is relevant to the situation of Puerto Rican forms of music, and its success when Puerto Rican musicians migrated to the United States. Original forms had to be adopted to become popular in the United States, often assuming a heavier dance beat, but when the songs and musicians did become popular, it was not because a majority of Americans understood the lyrics in Spanish. For Americans, it was because the music provided lively background entertainment. However, for the Puerto Ricans, it meant much more. The music symbolized their background and struggles, what it means to be Puerto Rican.
Gina Valdes in her poem English con Salsa used many literary techniques. One of them was humor and throughout the poem it is used greatly. An example of it starts in the beginning where the po...
Anzaldua grew up in the United States but spoke mostly Spanish, however, her essay discusses how the elements of language began to define her identity and culture. She was living in an English speaking environment, but was not White. She describes the difficulty of straddling the delicate changing language of Chicano Spanish. Chicano Spanish can even differ from state to state; these variations as well as and the whole Chicano language, is considered a lesser form of Spanish, which is where Anzaldua has a problem. The language a person speaks is a part...
The world music phenomenon has been shaped and has evolved overtime. Its distribution has affected much of today’s music. Nueva Canción is one genre that has a deep historical story, of which gives us understanding of how the people and events of history influenced the way music is today by globalisation, migration and commodification and their political and social struggles of which they endured and found hope through their music. Many people worked together to get through this upheaval, and even when some were persecuted for what they stood for, they persevered. The music that came from this revolution is a testimony for their memorable work, making this genre of world music significant and worthy of recognition and respect.
As David Machin stated in 2010, “lyrics are not only about artists telling stories but also communicating discourses about their identity.” (Machin D, 2010: 78) indeed, the lyrics of a song play an important role in connecting with people and providing people with reflexive identities, when people listen to the music, the linguistic meaning offers the audience with better representation of the music and creates more emotional connection between the singers and the audiences. Also, as different music genre has different representational characteristics, the lyrics also differ from each other within different genre, meanwhile, the composition of lyrics also changes along with the development of the social movement, as Kaufmann discussed, “the recording industry has been blamed for causing morally or socially unacceptable behavior, thereby placing it in an uncomfortably defensive position.” (Kaufmann, W B, 1986: 225) Thus regulation of music lyrics gradually becomes problematic to the music creation and the necessity of the music regulation or the censorship seems to be increasingly important to the music industry. As a matter of fact, the history of music censorship has already emerged in early times, and developed from the self-regulation into government-regulated regulation these years. This essay will mainly discuss the historical root of the lyric censorship from early ages, explain why the censorship is needed in this industry and finally analyze the censored issue in Cee Lo Green’s song, Forget You (also known as Fuck You) which was released in 2010.
The author’s diction heightens the confusion and difficulties the English language evokes, as her simple method of communication progressively becomes more complicated. Words are “sifting” around solely as “vocabulary words” it becomes difficult for her to connect and understand this “closed” language. The author learned Spanish during her childhood through past memories and experiences which helped her form a closer knit bond to the language as a whole; however, English does not root any deep connections for her causing her to doubt the importance of words. The negative connotation when she refers to vocabulary words and closed is due to the fact that she is frustrated with her inability to communicate exactly what she perceives as they are not connected to experiences. Similarly, the language seems “frail” and essentially “bottled up” as she is unable to express her thoughts in a manner other than exclusive “translations”. Unlike Spanish, English seems to have a complicated and confusing aspect tied to it where the author is feels trapped because she cannot convey her emotions or relate to it culturally. The repetitions of these words that have a negative connotation draw out the significance behind communication and the true value of connecting to a culture. Overall, the dictio...
The stage is dark. Thousands of screaming fans wait in agonizing anticipation. Smoke crawls out from the stage, and out struts a confident blonde woman. With the spotlight focused entirely on her, the crowd erupts into deafening applause as she begins her incomparable dance routines. She is an icon. She is Madonna. History has never seen a cultural figure with as much controversy or flair for the dramatic as Madonna, nor will history ever see such a figure. Madonna’s name is recognized by everyone, as is evidenced in a survey taken of fifty people of varying ages (shown below). These facts alone are enough to engrave her name in pop culture history, but the making of an icon does not stop there. Madonna is the quintessential example of an American icon because of her revolutionary changes to both the worlds of music and fashion; her entire life, from her early childhood to her 50th birthday and beyond, has challenged the conventions of society and changed the face of the music industry forever.
The reputations of Maria Callas and Madonna as divas have both been earned for different reasons and yet, both can easily place their titles next to each other. All their musical performances have and are adapted to suit the public eye and sheltered by each singer’s creative influence, in order to improve their labels as divas. √ you give your reader a sense of the discussion that will follow, which is good.
With the music being the highly profitable, capitalist enterprise that it is today, it is no wonder that it is controlled and regulated by a few large conglomerates that exist is today’s world. It is important to make clear that although evidence is being presented of the positive aspects of globalization through music that there is overwhelming evidence that cultural imperialism is more than it seems on the outside. One must keep in mind that cultural imperialism, globalization and the creation of a global village is a business. People are profiting at other people’s loss of cultural identity, they are sold a culture and heritage. With the every growing N’Sync fan clubs and Britney clones, the world is turning into a stage for pop culture and its glamorous unattainable standards.