Sexualisation is regarded as the process of making something sexual in its nature, or to become aware of its sexuality (Harper Collins Publishers, 2017; Merriam-Webster, 2017). Overall, sexualisation is linked to sexual objectification which is the idea of reducing a person to an instrument of sexual pleasure; they are a commodity.
There are several components to sexualisation which set it apart from healthy sexuality. As Satcher states, healthy sexuality is needed for both physical and mental development – our own sexuality ‘fosters intimacy, bonding, and shared pleasure’ and is between consenting partners (Satcher and Office of Population Affairs (US), 2001, p. 1). On the other hand, sexualisation is when a person’s value comes from his or her sexual appeal or behaviour. In the case of sexualisation, a person’s physical attractiveness equates to their sexuality. Finally, sexualisation can further be witnessed in children in the form of inappropriate sexualisation; this sexuality is imposed upon them.
In recent years, many scholars have argued that Western popular culture has become increasingly sexualised or ‘pornified’ in recent years. This phenomenon has been given a plethora
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In Gender Advertisements, Goffman analysed the ways in which popular media constructs masculinity and femininity through looking at more than 500 advertisements. Goffman’s studies showed a clear contrast in the ways in which both men and women are presented to society. Generally, women held lower gazes whilst men looked straight on; men were strong in their grip whilst women were lighter and more delicate; women were more melodramatic whilst men were stoic and controlled etc. Overall, Goffman argued that the relationship between men and women was presented as a parent-child relationship – men are powerful whilst women represent subordination (Goffman,
Sexuality has often been confused with pornography. It has been trivialised as something that is a denigration and denial of true feeling by sensationalising genuine expressivism.
Gone Wild as a response to this sudden boom in increasingly sexualised behavior among and
...ceptable or tolerated. There are books out there such as “The Lolita Effect” that specifically address this issue and give parents questions to ask and different ways to approach these topics. Our textbook on “Our Sexuality” talks about Self-Concept, it is define as the feelings and beliefs we have about ourselves. I also think this chapter is very informative on the girls sexualization issues, as this is all about self-image, and this chapter would be very informative to parents, girls and women.
Sexuality is often looked down upon by mainstream society. Embedded into culture and tradition, sex itself has been made to be seen as a taboo of sorts. Prostitution was made illegal; pornography was made evil. Rooted deep within the teachings of the most common religious morality systems, sex and sexuality is often paired with punishments. Those who explore their sexuality is often shamed, and labeled with words that can ostracize such persons from society. Kant’s view of sexuality almost destroys his credibility as a philosopher by providing unclear and unreasonable points of sexuality and objectification, yet he remains keen on trying to prove that sex, outside of marriage, is the worst possible sin. However, there are those who believe that expressing sexuality is power, and is exercising autonomy. Many existentialists see sexuality as a means of self-expression, and to not be comfortable with sexuality shows that the person inhabits the morality of the sheep.
The reason I am writing this paper is to share the information I attained about human sexuality by learning about sexuality in a college setting and by exploring my sexuality through personal experiences. I do not consider myself to have experienced much exposure to sexual behavior but I do have a cultural bias to what I consider a heavy amount of exposure because the North American culture is considered more promiscuous and sexually active than other cultures.
Looking at our past, there have been dramatic changes in the way humans view sex. Long before the 1900s individuals framed their views based on the religious institution. Due to the fact that they strongly centered their idea of sexual thought on religion, they believed that the only purpose of having sex was to procreate. As the 1920’s approached, there were various factors that changed the way individuals viewed sex. The “new women” known, as flappers were women who were confident in who they were. They changed their attire as well as their social attitude. In the 1920s, the flappers redefined sex; customs and traditions were broken and new norms were created by society.
In the essay “Beauty (Re)discovers the Male Body,” author and philosopher Susan Bordo discusses the history and current state of male representation in advertisements. While using her feminist background, Bordo compares and contrasts the aspects of how men and women are portrayed in the public eye. She claims that there has been a paradigm shift the media with the theory that not just women are being objectified in the public eye, but also men too. Since the mid-1970s, with the introduction of Calvin Klein commercials, men have started to become more dehumanized and regarded as sex symbols. In a similar fashion to how Bordo describes gender, race plays a similar role in the media. People of all different ethnicities and cultures are being categorized into an oversimplified and usually unfair image by the media over basic characteristics.
Advertising surrounds the world every second of the day. This form of influence has had the power to influence how society views gender roles ever since men and women began to appear in advertisements. Through the exposure to many different gender portrayals in advertising, gender roles become developed by society. This stems from how men and women are depicted, which forms stereotypes regarding the individual roles of men and women. People often shift their definition of an ideal image towards what they see in advertisements. From this, they tend to make comparisons between themselves and the advertisement models. Advertisements tend to be brief, but impactful. The different portrayals of men and women in advertising show that advertisements
Sexuality gained a connection to the truth. This results into the idea that sexuality is a part of identity and a key aspect in understating who we are individual. And all of this is only possible due to the discourse of sexuality, which is determined by social culture and time. However, the idea that sexuality objectively defines who you are is false, because the idea where this is based on, the “repressive hypothesis” also is
The idea of ‘one-sex’ bodies (a form of thought in Ancient Greece) began to be replaced in the 18th century with the “biological differentiation between men and women” (Mottier, 33). While a gender hierarchy remained, male and female bodies were now seen as biologically and fundamentally different. With the changes of thought during this period, a biological model of sexuality also came about. In the 19th century, the concept of ‘sexual inversion’ became popular (Mottier, 38). Homosexuals were viewed as suffering from gender disorders; they were not criminals, but abnormal and in need of a cure (Mottier, 39). What do all of these developments have to do with sexual behaviors becoming known as sexual identities?
Portrayal of Women in the Media Gender is the psychological characteristics and social categories that are created by human culture. Gender is the concept that humans express their gender when they interact with one another. Messages about how a male or female is supposed to act come from many different places. Schools, parents, and friends can influence a person.
One of the earliest proposed definitions of asexuality came from the famed Alfred Kinsey in 1948, who called it “a lack of sexual behavior associated with a lack of sexual response to erotic stimuli” (Houdenhove, “Asexuality” 1). Later re-definitions include “a lack of sexual behavior associated with a lack of sexual desire” in 1977, “a lack of sexual orientation” in 1980, “a lack of sexual behavior” in 1993, and “a lack of sexual desire or excitement” in 2007 (Houdenhove, “Asexuality” 1; Yule 1). It was not until 2016 that researchers recommending using the definition that asexuals had been using to define themselves (which had also undergone some modifications), describing asexuality as “a lack of sexual attraction” (Houdenhove, “Asexuality” 1). It is interesting to note that all of these definitions define asexuality as “a lack of ______”, as it implies that there is something that asexuals are missing and that they are not complete, but the currently used definition at least describes the phenomenon in a way that is satisfactory to almost all who discuss asexuality.
Sex is generally defined the medical definition involving the sex organs, and participation by more than one party, but as humans are complicated beings this is insufficient to provide an account of sex. In Thomas Nagel’s essay “Sexual Perversion” he addresses the psychological account of sexuality with a phenomenological approach. Nagel describes a scenario of Romeo being aroused by Juliet, and Juliet being aroused by Romeo, and Romeo being aroused by Juliet’s arousal, and so on and so forth (Nagel 37). This progression of sexual arousal between two parties is the basis for which Nagel understands of sex. This progression eventuates in physical contact wherein the other becomes more and more “possesible” by physical contact, and the progression of arousal (Nagel 39). This progression of arousal in two parties, and the embodiment by physical contact is how Nagel describes sex. This definition provides Nagel with a basis for describing sexual perversion as anything that lacks the progression of arousal between two or more conscious individuals eventuating in physical contact that emb...
In today’s society things are being expressed and experienced at younger ages, than ever before in our time. Children and teenagers are discovering their sexuality at very early ages. Sexuality is the discovering of who you are and what makes you different from everybody else.
Socialization of people has been occurring through family, public education and peer groups. However in recent years, the mass-media has become the biggest contributor to the socialization process, especially in the ‘gender’ sector. The mass-media culture, as influential as it has become, plays the most significant role in the reproduction process of gender role stereotypes and patriarchal values. It is true that a family model of nowadays is based rather on equality than on patriarchal values and women have more rights and possibilities on the labor market. However, mass-media still reflect, maintain, or even ‘create’ gender stereotypes in order to promote themselves.