Samaha Vs Bhagavad Gita

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Throughout history and around the world, the meaning of yoga has changed completely. In the Bhagavad Gita, the practice of yoga is a way to become one with God and end the cycle of samsara. In the Yoga Sutra, the goal is to untangle purusha, or spirit, from prakriti, the material world, thus ending samsara. Both texts draw on the tradition of tapas as ascetic, transformative heat and relate this heat to meditation in order to transform the thought process into a more effective and spiritual one.
In the Bhagavad Gita, it is recognized that renunciation of the world is not possible in every situation. Without people starting families, performing their social duties, and working to produce the necessities and luxuries of life, society would …show more content…

In chapter 2, verse 58, withdrawal of the senses is compared to a tortoise withdrawing its limbs. The point of ignoring the senses is to avoid desire, which leads to passion and anger. Desire is “the enemy of the soul” (BG 3.37). Desire is what clouds the mind and prevents the accumulation of wisdom. This idea is shared in the Yoga Sutra. Within the eight-limbed system, one of the steps is called pratyahara, or withdrawal of the senses, and is the final step before true meditation can begin. In the Yoga Sutra there are only two verses specifically dedicated to withdrawal of the senses, in chapter 2 verses 54 and 55. Verse 55 states that “from [withdrawal of the senses] comes complete control of the senses.” This is an internal practice in both texts and leads to the ability to concentrate on more important things, such as devotion to god in the Gita or obtaining the final cessation of thought in the Yoga …show more content…

These are important practices in both the Bhagavad Gita and the Yoga Sutra. In both texts, the goal is basically to harness the mind for a greater purpose, whether that is reunion with god or cessation of thought. Arjuna complains to Krishna, “the mind is inconstant: in its restlessness I cannot find rest… to master the mind seems as difficult as to master the mighty winds” (BG 6.33-34). Krishna tells him to practice having a harmonious mind. One must harness the mind through meditation and devotion to god in order to find peace. This concept goes back to tapas once again- meditation is the key to higher levels of consciousness. Generating tapas controls the chaotic mind and leads to profound

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