One of the most famous pilgrimage churches of the Romanesque period is Saint-Sernin in Toulouse, France. Saint-Sernin was a faithful Christian church and a lot of Christian pilgrims flocked the church to see the site where St. Peter was crucified. The middle ages wasn’t a time of safe and easy travel; therefore, Pilgrims had to deal with harsh storms, thieves, and maybe even travel in groups to lower the chances of trouble. The journey lasted months and a great amount of money had to be devoted into this journey. Those who visited the church during their journey would stop buy for prayer and/or meditation. The church had many significant art styles used, but one of the most important was the ones similar to the Romans, yet their faith was different. Saint-Sernin was getting so many visitors such as painters, sculptures, and even courtiers; this led to a new and bigger church.
Saint-Sernin was built in honor of Saint Saturnin, the first bishop of Toulouse, after he was killed by pagan priests. According to online sources, Saint Saturnin was martyred in 250 C.E, his feet were tied t...
(1350)The Modern Psyche: The Universality of 20th Century European Warfare in the Modern Art of David Levinthal and Roger de la Fresnaye
Duc de Saint-Simon lived in the Palace of Versailles with King Louis XIV of France during the late seventeenth century. Louis did not move his court to Versailles until 1682, so it can be assumed that this document was written after. In his memoirs, he took detailed notes describing Louis’ attributes overwhelmingly positive, but seemingly accurate. This author creates a somewhat skewed look for the king of France with the immense positivity. Louis ruled with an absolute monarchy, Saint-Simon seems to be composing this to please the king and also for later to understand what life was truly like in the court and life at Versailles.
The Church was, undoubtedly, the most powerful body in Europe at the beginning of the Middle Ages. In most Western kingdoms the Pope had more power than the king himself, and the Christian religion controlled all aspects of daily life. People were to devote themselves utterly to the Church in prayer and giving, and they would be saved. As seen in Document 6, the lords and nobles committed themselves to the service of God before men, saying, “Nor will I ever with will or action, through word or deed, do anything which is unpleasing to him [God]…” Those who lived during this time trusted the Church’s explanations for the workings of the world. They saw God as all powerful, as the force behind everything. Art and music thus were focused around the Church and giving praise and thanks to God. Most art works of the time featured Jesus or other saints.
Throughout the Lais of Marie de France there are several themes presented as central to the various stories. Some of these themes are present in all of the lais. One such example is that of courtly love and it’s implications. Courtly love being one of the more prominent themes in all of medieval literature, it is fittingly manifested in all of the lais as well. Another theme present in two of the lais is isolation. The theme of isolation plays a large role in the stories of Guigemar and Lanval. In each of these lais we see isolation as a factor in determining the fates of the central figures. Within each lai isolation is represented on several different occasions, each time having a direct impact on the outcome. These instances of isolation may be seen at times to be similar in nature and consequence, and different at other times. By sifting through both works these instances may be extrapolated and analyzed.
The Basilica of St. Denis contributed to the rise of the Catholic Church, for it provided a physical representation of the “Holy Jerusalem”, for many people to see. By viewing this representation of heaven, many people reestablished their faith into the church and longed for salvation, so that they can be accepted into the “spiritual heaven” after their death. This desperate attempt to gain salvation caused individuals to devote themselves to the church, which brought the Catholic Church leverage, power, and wealth.
In 1241, King Louis IX was 27 years old, when he decided to build the Sainte Chapelle to house his great treasures – the relics of Christ. In the thirteenth century, the kingdom of France was a prosperous nation in wealth and power. The popular and well-known university, Notre dame was located in Paris that occupied over 200,000 students from many different cultures. “In 1237, the new Franc Emperor of the East, Baudoin II de Dourtenay, was faced by heavy expenses of a mainly military nature; he tried to meet these by selling the Relics of the Passion that were preserved in Byzantium and which he had already partly pledged to the Venetians” (Finance 4). In 1239, Louis bought from him the Holy Crown of Thorns, and two years later bought from him fragments of the True Cross and other relics connected to Christ. King Louis IX was a model for all Christian kings, and this reaffirmed his devotion to Christ, made his kingdom shine in western Christianity, and supported the empire of France. “It is probable that from this date onwards the king thought of building a monumental reliquary to house the precious relics in a dignified manner within the palace precincts, in a similar fashion of the Christian Emperors of the East” (Finance 5). The Sainte Chapelle sparkles like a rare jewel that has magnificent architecture and decoration; the stain glass windows seem to be inside of a jewel case. The many jewels seem to change color every hour with the sunlight rays bouncing back and forth. “The founder, King Louis IX, the future St. Louis, who had it built to house the Holy Relics of the Passion, today dispersed” (Finance 1). The spire has statues of Christ’s apostles at the base of the spire and has angles decorated above the apostles. The ...
Catherine of Siena was born in Italy in 1347 at a time when political and religious changes were affecting the hierarchy of the Catholic Church. Dedicating her life to the Holy Spirit from a very young age, Catherine pursued a life of purity and simplicity that served as a background to her great literary work, The Dialogue of the Divine Providence . Her work focuses on the importance of prayer and its transcendent power in human life.
The Gregorian chants of the Middle Ages were composed and performed specifically for Catholic Church services, as the church was the strongest institution of that time. For this reason, the majority of music in the Middle Ages was of a religious origin. Much of the art and architecture coincided with the religious beliefs and ideals of the era. For example, the architecture of the gothic cathedrals was used, as described in the text, to “[reach] toward God and the heavens.”
Le Mont Saint Michel is a rocky cone shaped island or islet located just off the North West coast of France in the gulf of Saint Malo. It is home to one of France’s greatest tourist attractions named Le Mereille, this brilliant eleventh century gothic style church is often simply called Mont St Michel. What transforms this fairly typical gothic church into one of the most striking buildings of the world, and the destination of so many visitors over the course of the past twelve centuries, is its magnificent, almost arrogant location.
Because these huge giant structures were so awe inspiring, people would travel from all around the region to visit them. This helped encourage trade, which would economically benefit any town fortunate enough to be able to erect a gothic style structure. The more commerce, the larger the town would get as well. This helped transform Europe from what was, just a bunch of small cities and town in to much larger metropolitan areas, like it is today. This also helped lay the ground work for some stronger political systems. The Catholic Church took advantage of this gaining political ground using wealth and religious influence to gain power over the commo...
St Peter’s basilica which is built based on rational form of architecture is a Late Renaissance church located within Vatican City, designed by Donato Bramante. Its significant history is that according to the Catholic tradition this was the place that Saint Peter was buried. Not so far away...
This cathedral was built during the Medieval Period for the worshipers of God. To this day pilgrims come to see the pure, Gothic cathedral. The massive cathedral seems to loom overhead as if a symbol of God watching over the worshippers that visit. The earlier church burned in 1194, it was rebuilt and has gained a much more appreciated and admirable character distinction, statuary, and stained glass. The distinct character of the thirteenth century was captured, through the “Age of Faith” period. The architecture is Gothic which was very popular in the 1200s. Gothic architects created a frame of support with columns and arches so that the walls no longer need to support the ceilings, but are freed up to hold windows. The Gothic structure allows for plenty of windows. Chartres has a significant collection of medieval stained glass, with over 150 early thirteenth century windows. The windows allowed sunlight to enter the dark, Gothic cathedral in order to highlight the story of Christ through the stained glass windows told throughout history to pilgrims alike. These windows create a spiritual and promising place for thought and prayer. Stained glass was used to help teach the stories of Christ to people that were illiterate during the medieval times. While most worshippers of that day were illiterate, comprehending the symbolism of the story of Christ in each of the windows was vital and gave meaning towards adversity during the medieval ages, as they struggled through their dark and dreary lives, which were filled with hopefulness, while viewing the story through the stained glass windows. The windows are also...
The Hagia Sophia was the biggest church in Europe at that time. The church was a symbol that the Bryzantine Empire was the strongest, Wealthiest, and most beautiful city in Europe. The church was so big that when traders were sailing they could see the church from the water. Justinian donated a lot of money towards education of art in hope that art prospers. Most of the art they had during that time was mosaics; much of bryzantine art was used to make religious statues and figures.
The Church in the 1400’s was the center of everyone’s life and a peasant’s life was the hardest to live. The Church convinced everyone that if they broke the rules their soul would be damned. One of the rules was to devote time to the church where peasants would give hours of free labor in the churches’ fields instead of working on their own land to feed their family (“The Medieval Church”). The Church would gather tithes of food and money from every person and store them in a tithe barn where the food would rot or be poisoned by rats (“The Medieval Church”).
Finally, the friars were to wander around the neighbouring towns to preach and aid the needy.... ... middle of paper ... ... The Roman Catholic Church’s reputation for wealth and power furnished them with the ability to have a major impact over feudal society.