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Aspects of Christian worship
Aspects of Christian worship
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On September 2, 2017 I visited the Church of God in Hanahan, SC. It is a Pentecostal Christian Church whose beliefs are associated with the Protestant Christian belief system. Their typical service starts with bible study in the morning. Their SACRED TEXT consists of both the
Old and the New Testament which makes up the holy bible. After a short study, they continue with worship through songs. This church can be considered contemporary as they use piano, guitars, and drums during their worship. The pastor, or leader of the congregation, then preaches a sermon, which is often a life lesson taught through a story in the bible. They proceed with what they call “alter call”. It is an invitation to come to the front and pray. Their LEADERSHIP involves a local pastor, who preaches sermons and gives guidance to the congregation. They have two associate pastors who step in to take the pastor’s role when he is not there. They also have a territorial bishop who is in charge of other locations in the area. Then, they have the chief bishop. He is
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The SACRED to them is the Holy Trinity-- God, Jesus, and the Holy Spirit. They believe that we are all born with sin and are in need of savior, who is Jesus Christ-- the son of God. He was born of the virgin Mary, died on the cross to save us from our sins, and resurrected three days later. They believe in an eternal heaven and hell, and our souls are destined for one or the other. In the book of Revelations, they base their beliefs on the end times and their belief that Jesus will return to the Earth. This particular church is a Pentecostal church; therefore, they believe that the Holy Spirit works as a personal spiritual guide and that any believer can have a personal relationship with God. They practice “speaking in tongues”, which is a foreign language between the believer and the
Anthony F.C. Wallace’s definition, “belief and ritual concerned with supernatural powers and forces,” can be seen in this religions praying for healing, not actual medical help, but requesting supernatural or divine intervention. Emile Durkheim’s definition, “religious effervescence, the collective emotional intensity of worship,” this aligns with their intense prayers, when they are overcome with the Holy Spirit, and have involuntary movements, this is certainly an intense emotion and reaction. This could also be applied to their speaking in tongues, or “glossolalia,” which we also saw many people do. Victor Turner’s understanding, “communities, or the feeling of intense social solidarity, equality and togetherness,” even though this church eventually split in different racial divides, in the beginning it was described as a place for everyone, of all races, very egalitarian and women held positions of power, this demonstrates the social solidarity, equality and togetherness Turner
a member of the congregation is ordained by the laying of the hands. A newly ordained deacon
William Joseph Seymour was born in 1870 in Louisiana. He was the first African American preacher to induce the Pentecostal religious movement (Alexander 9). Seymour was a scholars at Novel Bible School, which was established in 1905 by Charles Parham in Texas (Espinosa 12). This was where Seymour learned and embraced major doctrines and teachings that were propagated by the Holiness Movement, the common belief of speaking in tongues (Glossolalia) (Heaton 13). According to the belief, speaking in tongues was observed as an actual confirmation and assurance of the gift of the Holy Spirit in a Christian.
In my paper I will talk about my visit to The Community Church at Murphy's Landing (CCML). I have chosen this particular Church because it is a family church type and my neighbor goes there and she encouraged me to go with her. I went there with my neighbor on April 6, 2014.This church is an appropriate for this assignment because the people there are welcoming me with an open heart and they are willing to help and provide me with information. When I visit the Church’s site I read these words “We know visiting a new church can be intimidating. But, we want to help you to be as comfortable as possible when and if you join us”. The people gather in the church weekly to glorify God in joyful worship. The expressions of worship on CCML take many forms a prayer, a hymn of reverent awe, a guitar ringing with a chorus of praise, or a warm handshake and a welcoming smile. Their weekly services begin at 9:30 each Sunday at church. Also, they have weekly podcast if anyone wants to listen online. They have many types of services for parents, kids and students. People at CCML were so friendly; they gather around me and start welcoming me, one by one. People there introducing themselves to me, one after another and provide me with their contact information and help. Then we start talking about the church services and Christianity in particular. The mission of CCML was knowing, growing and loving. They seek to live out our mission by worshipping together as a local community of believers, growing in spiritual maturity through discipleship, education, and small groups, caring for one another within the context of the larger church body and small groups, and Communicating the love of Christ to our world, both through local outreach and global mis...
“Reaching Out without Dumbing Down” seems to be constructed for the church leader, elder, or pastor who is considering altering their current, historic worship style for a more modern one that may attract greater numbers of unsaved people. She provides excellent standards to help Pastors and Worship Leaders plan, execute, and evaluate worship services. These same standards provide a great opportunity to educate the church family on the reasons behind the use of certain worship elements. Although written for church leadership, the everyday church member would also benefit from understanding the very concepts that Dawn is directing at God-empowered leaders.
In every sense, the Emergent church is at least, improvisational. It takes Christianity, and not only challenges the traditional ways of the religion, but alters it in order to appeal to a new generation of non-believers as well as believers. The emerging church is used to describe the new and rapidly growing amount of mission Christian congregation. It is a name given to those who believe that God is the truth alone, but the old ways of exposing that fact are no longer useful in today’s society. Such things include worship, prayer, preaching, and outreach. The emerging generation sees these aspects as very flexible features of the Christian church since the old forms of expression don’t seem to have as much of an effect on society today than it did decades ago. In this logic, the emergent church is seeking alternative forms of spiritual formation that are controversial to, and within Christianity, which is making it a misunderstood movement. Like every other type of movement, this effort had just started as a conversation among its leaders.
The material dimension of this religion like a majority of the other Christian faiths is the bible, sure there are different forms including the King James Version or the New International Version, but they only vary in minor aspects when in reality they all pretty much have the same content. They believe that the scriptures are inspired by God and declare His design and plan for mankind. Christianity is different from Judaism and Islam when it comes to sacred places because it doesn’t really have a main place that is univer...
Throughout the Western culture, Christianity has played a crucial role in the spiritual life of many people. In fact, it is a one of the largest religion in the world with an estimating range from 2 to 3 billion Christians (Religions of the World: Numbers of Adherents; Growth Rates). Spreading with this worldwide religion, the idea that God is at the centre of daily life has a high importance to many people. In the early 20th Century, one of the significant developments of Christianity was the Pentecostal Movement (A Brief History of Christianity). More specifically, Pentecostalism is “the principles and practices of Pentecostal religious groups, characterized by religious excitement and talking in tongues”; its most remarkable detail is its emphasis of the Holy Spirit and the value of prayer (wordnetweb.princeton.edu/perl/webwn). It has outspread around the world by the people who believed that they had experienced the marvelous moves of God.
When mentioned to the general public, the word “Pentecostalism” generates three diverse responses: confusion, mockery, and tolerance; some people never heard of the word, some people view it as being infamous, and the rest accept it. According to the Oxford dictionary, Pentecostalism “relates to any number of Christian sects emphasizing baptism in the Holy Spirit.” Misconceptions originated from the misunderstanding of the history of Pentecostalism, along with the notion that Pentecostalism is one sect when, in fact, there are many divisions. The largest of these is the teachings of Charismatic’s, which make up the most prevalent part of the denomination and have been the driving force for the assumptions and reputation that Pentecostalism has garnered. To truly understand Pentecostalism, one needs to learn the religions history, the standard beliefs of the various sects, and the contemporary changes that some followers have made in the recent years that have fueled the current fallacy about the belief system.
The congregation space is a large open room that appears to be a slightly renovated empty brick building from Chicago’s factory days. There are pews, a stage, machinery—everything that signalized a normal church. That is until you look back at the sound booth and notice a man in a backwards baseball cap, with giant phones on. The pre-service music, which is loud enough to overlap the various small talk conversations between people there, is playlist complexly composed of Christian rap music and the baseball capped man is DJ (and as it turns out, he is the “resident house DJ and one of the church’s. As the time near for service to start, the volume and the bass increase.
In order to become a Minister in the Baptist church you must go through meetings with the Pastor.
was developed by Ellen G White whose writings is held highly in what they believe, in the 9th century during the Millerite movement. Some of the theology goes along with the evangelic beliefs of the Trinity and ineffability of scripture, believing that the bible is free of errors on issues of faith and practice. Some of the main teachings are the unconscious state of the dead which is the belief that the soul sleeps unconsciously during death of the body and its resurrection on Judgment Day, and the doctrine of investigative judgment which is the belief that there is a heaven Jesus was inaugurated as our High priest and he began his ministry during the time of his ascension, he then entered the last phase of his ministry which is investigative judgment the ultimate deposition of sin, the Day of Atonement where the sanctuary is cleansed with the blood of an animal but the heavenly things are purified by the blood of Jesus. The investigative judgment is when the dead are asleep in Christ so in Him they are deemed worthy to be part of the first resurrection, and people on earth who follow the commandments and have faith in Jesus are ready for heaven. If you are loyal to God you get heaven. The church is known for their conservative beliefs, distinctive diet and health, promotion of religious liberty, and the holistic understanding.
The pastor is the business owner who oversees all activities of the church while his followers or congregation are the consumer. The way a church provides what the people need within a period of time determines how successful your church will be. What is a church brand? Branding is the visual
It was magnificent. The first thing to catch my eye was a monstrous chandelier that hung from the 50 foot ceiling. It was awe inspiring. As my eyes surveyed the room, it was hard to miss the antique maple pews that provided seats for approximately 300 people. Plush emerald green carpet was the grounding to the room. It's path led directly up to the stage which was home to a variety of items. The band, pulpit, arid baptismal were the most obvious. Above the stage was a huge dome, it was colored in shades of blue, mauve, white, and several other soft accents. A bright light was right in the center of its point. Our gazing was soon interrupted when the official greeter returned. This time she was quick and to the point. She collected our cards and informed us that service was about to begin. Within a matter of minutes, a middle-aged man stepped up to the pulpit and asked us to stand.
Green, Chris E. "'The Body of Christ, the Spirit of Communion': Re-Visioning Pentecostal Ecclesiology in Conversation with Robert Jenson." Journal of Pentecostal Theology 20, no. 1 (2011): 15-26.