This work is dedicated to Rudolf Steiner, an Austrian philosopher, architect, educator, and social thinker, one of the greatest representatives of philosophical, scientific, and creative thought of the 20th century. We can find his influence in various fields of human activities, such as philosophy, education, different genres of art, including architecture, sculpture, literature, painting, and dance; esoteric, agriculture and science. His life was extremely short; he died when he was only 64, but his heritage is brilliant and boundless. He published over 350 volumes of books and lectures on variety of themes ranging from philosophy, arts, literature, and pedagogic to medicine and agriculture. His ideas of innovative education developing in Waldorf schools, and biological-dynamic agriculture are spread around the world. He became a pioneer in such completely new areas as therapeutic pedagogy and therapeutic Eurythmy.
The activities of Rudolf Steiner in the philosophical field remind me of a vast ocean, the boundaries of which are invisible to human eye. He devoted his brilliant and profound writings and lectures to various topics. The whole world knows him as a founder of a new philosophical direction, Anthroposophy that becomes a worldwide spiritual movement nowadays. The essence of the philosophy of Rudolf Steiner is the individual’s relationship to the spiritual world. The word Anthroposophy came from the Greek. It consists of two parts, anthropos (human being) and sophia (wisdom). Steiner believed that development of spiritual qualities from the one side, and individual responsibility for one’s actions from the other side, is a task important for everybody. He stated, “We must be able to feel with the destiny of all mankin...
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...st a few minutes to reflect on these words in the bustle of modern life.
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To live in a world without human connection, is to live an empty and meaningless life. Both Karen Armstrong, and Robert Thurman, highlight the necessity of human contact throughout their essays. In his text “Wisdom,” Robert Thurman shows us the path to discover the selflessness of what we believe is our true and actual self. He claims that no matter how hard one might try to find themselves, they will only find a rigid, fixated self. But when we finally accept our selflessness and turn away from our egos, we can become compassionate and experience the void, which he defines as a free and boundless self. Additionally, Karen Armstrong debates that the universe is driven by concepts such as “Being,” and “Brahman,” which both represent the ultimate
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Take a minute to relax. Enjoy the lightness, or surprising heaviness, of the paper, the crispness of the ink, and the regularity of the type. There are over four pages in this stack, brimming with the answer to some question, proposed about subjects that are necessarily personal in nature. All of philosophy is personal, but some philosophers may deny this. Discussed here are philosophers that would not be that silly. Two proto-existentialists, Søren Kierkegaard and Friedrich Nietzsche, were keen observers of humanity, and yet their conclusions were different enough to seem contradictory. Discussed here will be Nietzsche’s “preparatory human being” and Kierkegaard’s “knight of faith”. Both are archetypal human beings that exist in accordance to their respective philosopher’s values, and as such, each serve different functions and have different qualities. Both serve the same purpose, though. The free spirit and the knight of faith are both human beings that brace themselves against the implosion of the god concept in western society.
In 1859, a biologist named Charles Darwin postulated a scientific theory, which stated that all living organisms evolved through a process of natural selection. According to Stephen Hawking, Charles Darwin claimed that the offspring of a particular species gradually evolved themselves genetically to resist the changes in the environment (573). The theory contended that the organisms could adapt to the changes in the environment through the survival of the fittest. Though this theory is regarded as a breakthrough in the field of biological evolution, it is interesting to explore how this seemingly scientific theory has been suitably modified, and intellectually applied to both negative and positive aspects of life.
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In his work, Who is Man, Abraham J. Heschel embarks on a philosophical and theological inquiry into the nature and role of man. Through analysis of the meaning of being human, Heschel determines eight essential traits of man. Heschel believes that the eight qualities of preciousness, uniqueness, nonfinality, process and events, solitude and solidarity, reciprocity, and sanctity constitute the image of man that defines a human being. Yet Heschel’s eight qualities do not reflect the essential human quality of the realization of mortality. The modes of uniqueness and opportunity, with the additional singular human quality of the realization of mortality, are the most constitutive of human life as uniqueness reflects the fundamental nature of humanity,
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...ll of our lives. We got to change it up a bit, “time for change”.
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Religion is an organized collection of beliefs and cultural systems that entail the worship of a supernatural and metaphysical being. “Religion just like other belief systems, when held onto so much, can stop one from making significant progress in life”. Together with religion come traditions that provide the people with ways to tackle life’s complexities. A subscription to the school of thought of great scholars
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