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Native Americans the story of their culture
Native Americans the story of their culture
Native american life in colonial america
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Upon searching for someone native to the Appalachian culture, I finally met a young woman by the name of Roselie Mable. Roselie was born March 9, 1935, in Pocahontas county, West Virginia. During my interview I asked her a numerous of questions which ranged from your typical "Where are you from?" "When were you born?" "What was your profession?" Etc. But there was one Question and answer that really sparked my interest. During the interview I asked Mrs. Mable "What brought you away from your home town?" And to my surprise opened up an interesting tale. It all started when Roselie was thirteen, her father had a farm on the out skirts of Pocahontas, where they harvested crops for a living. Leroy "Papa" Mable ran a large farm powered by slaves, although they thought of them more as family rather than slaves. Roselie was the only daughter of eight children so her chores consisted of cooking and making sure the workers had plenty of water to drink. Roselie said that she would watch from a far and pick out the strongest of men and watch then work. She said that it wasn't until her 15th birthday that she noticed herself watching the same man day in and day out, as well as sneaking a spoon full more …show more content…
She remained at the plantation waiting for Thomas to return from Vietnam until Ernest became very ill and passed during the cold months forcing her to move farther west and planting ground in Pulaski county where she has remained since 1967. When asked why she never went back she said that she waited and waited for her Thomas to return her letters and come back from war to be with her, but later found that he was shot and killed during an ambush and never made it home to her. She told me that although she spent many of years looking for him and waiting for his return, their time spent together was well worth any troubles she had endured on the
Rose O’Neal Greenhow was born in Port Tobbaco, Maryland in 1817, and existed to be a prominent leading woman figure during the American Civil War. At a very young age, she moved to Washington, D.C. at her Aunt’s boardinghouse along with her sister, leaving behind her family’s farm in Maryland (Faust). There she became a social butterfly, who constantly kept busy by surrounding herself with people, especially those in power (Leonard). At age 26, she married Dr. Robert Greenhow, who was 43 years old at the time, and together they had four children (Faust). As a unit, they traveled west to try and find more financial opportunities. On the journey, Mr. Greenhow died, so Rose O’Neal Greenhow returned to Washington, D.C., along with a d...
I read a few chapters from Silas Houses novel A Parchment of Leaves its set in Kentucky. The story is about a young Cherokee Indian woman in the early 1900’s. The young woman’s name is vine she live in the hills of Kentucky in a place called Red Bud camp. She meets a young white Irish boy who her family is not too happy about the mother more than the father “them Irish ...
Wilma Mankiller was born in 1945 in Tahlequah, Oklahoma where she lived with her father Charlie, a full-blooded Cherokee, her mother Irene, of mixed Irish and Dutch ancestry, as well as her four sisters and six brothers. Their surname is a traditional Cherokee military rank. Wilma was a fifth generation Mankiller, with ancestry traced back to the Cherokee forced to move west along the Trail of Tears (Mankiller 3-4). She grew up in Oklahoma on land granted to her family by the federal government. In 1956, the Bureau of Indian Affairs, a federal agency responsible for the land held in trust by the United States for Native Americans, relocated her family to San Francisco with their consent (Mankiller 60). Her family’s relocation by the government had a great affect...
Women Hollering Creek is a collection of several seemingly unconnected stories beginning with adolescence transitioning to the teenage years and ending with adulthood. While the two stories seem to have little in common, a closer examination shows there are many similarities as well as differences. “Women Hollering Creek” is a fictional story written using life experience relating to cultural differences while “The Lone Ranger...” is a narrative story written by a Native American about the challenges he faced during his own personal experience while trying to fit into another culture. As minorities, the main character of each story strives in an atte...
Mary Rowlandson’s A Narrative of the Captivity and Restauration of Mrs. Mary Rowlandson displays this same theme as well. The Narragansett Indians took Rowlandson and her children captive. “All was gone, my Husband gone (at least separated from me, he being in the Bay, and to add to my grief, the Indians told me they ...
Back in the 1830’s when it was unimaginable to journey for months to a foreign country so uncultivated; two naïve sisters did just that. The Backwoods of Canada is a straightforward, realistic account complied of letters written back home of Catharine Parr Traill’s first years in Canada. Roughing It in the Bush is a witty, autobiographical tale written by her younger sister, Susanna Moodie. Both sisters came to Canada with the similar expectations to improve their opportunity in the social ladder in society. My goal in this paper is to show how [t]heir attitude to becoming pioneers was shaped by their temperaments. Catharine’s attitude is one quiet acceptance and is reflected in her no-nonsense writing, whereas Susanna’s attitude first appears to have an edgier, less optimistic outlook on her new homeland, but she covers it up with a dry sense of humour in style and dialogue when reflecting on her Canadian experience.
Moody herself was only nine years old when she was first employed by a white family as a domestic worker. She worked all day and into the night and was treated like an animal for a mere seventy-five cents and two gallons of soiled milk. She did this in order to try to provide some food security for her family (39-41). Moody’s mother, Toosweet, worked for many white families and lived on their land. For example, they live on Mr. Carter’s plantation, Mrs. Cooks’ land, and Mrs. Johnsons’ pasture (3, 13, 31). One time when Toosweet had to quit her job they were kicked out of the house the very next day; “the white lady was so mad she couldn’t get Mama to stay that the next day she told Mama to leave to make room for the new maid” (31). This caused Moody to be able to sympathize with people of Canton and to recognize and fight for their needs. Moody said on page 341 of Coming of Age in
The life of a plantation mistress changed significantly once her husband left to join the Southern army. A majority of them stayed right on the land even if they were rich enough to move to a safer place. While there, the women and children would do a plethora of things: plant gardens, sew, knit, weave cloth, spin thread, process and cure meat, scour copper utensils, preserve and churn butter, and dip candles. Another important chore for a plantation mistress was caring for all the slaves. This included providing food, clothing, shelter, and medical care.1 Since money was scarce, "everything was made at home" according to one Southern woman. In a letter to her sister, she added that they "substituted rice for coffee . . . honey and homemade molasses for sugar . . . all we wore was made at home. Shoes also. You would be surprised to see how neat people looked."2 Even a ten-year-old girl wrote in her diary how she would have to go to work to help her mother: "Mama has been very busy to day and I have been trying to help her all I could." This same little girl cooked for her family and cared for her little sister while her mother was busy keeping the plantation alive. 3 Not only did the women stay busy trying to keep...
I was born November 3, 1793 in Austinville, Virginia to Mary and Moses Austin. When I was nine years old we boarded a flatboat to go to Missouri so our family could live without being in debt. We arrived in Missouri and were planning on having a two-story house. Nearby, there was also a barn, stable, smokehouse, blacksmith shop, and henhouse. I often played with the neighbors, which are Indian children.
...es while on the plantation, on the fields and other common areas, exhibiting the Christian worldview in action. Rose William is curious case, she was a woman born into slavery, and gave her account of her time in slavery. She loved her family, and was almost sold away from them, until her father took the initiative and asked his master, Mr. Hawkins, to purchase his daughter. He was a slave breeder, and purchased her to her and her family’s delight. Mr. Hawkins would eventually force Rose Williams to breed children with a man that she loathed name Rufus. She would go on after the summation of the Civil War to leave Rufus and return with her parents until their passing. She worked as a cook for whites until she went blind.
Gender in society has changed. In our present generation, women are displeased with the fact that society does not want them to do men’s work or labor, but during the 1800s, women would do anything to be relieved of the hard labor they endured. Labor is a productive activity, especially for the sake of economic gain. This definition alone describes the drive of plantation owners in Antebellum Georgia, economic gains. As readers there must be an understanding that labor is divided into skilled and unskilled labor. These two distinct types of labor determined who worked, how hard they worked, and what workers received in return. Plantation owners wanted not only the best slaves, but slaves that could make them a better profit. Here is where Gender comes into play. In Swing the Sickle for the Harvest is Ripe, Diana Berry suggests that gender disappears, which is true, but is only true during unskilled labor. During unskilled labor tasks men and women worked together day in and day out to maintain cotton and rice plantations, of which Georgia held the title as the leading producer. The women being more efficient and most commended for their labor in the fields , put in
...o be male, and how other female slaves were seen as a weakling, and a nuisance.
This was not unusual because in the early 19th century, women were not allowed to vote, own property, or control any wages they earned, resembling a child. In one of the scenes, Mrs. Reynolds’s asks Master Reynolds, “ If the Africans are much less intelligent, and incapable of learning. Why be afraid to teach them?” He then explains, if they began to read then they will began to think. If they begin to think, then they will no longer want to be slaves. Also mentioning that the slaves do not have feelings like they do. This reveals that his wife is emotionally connected to the slaves in a way that she wants to help them. Since, she as a women, does not have privileges compared to the white men, she feels as if she is almost equal to a
She knows that they picked cotton in North Carolina before coming north a short time before she was born in Washington but she doesn 't know much else. As the firstborn girl Rosa Lee’s role was set by the Southern traditions. For the older daughter, her mother is so dependent on her account in the household that the younger ones will have opportunities that Rosa Lee never had. Most of Rosetta’s other children don’t share the same views of their mother as Rosa Lee. They remember her as a woman working hard to keep her family together under difficult conditions. While Rosa Lee was still in the early years at Giddings Elementary school, her smoldering resentment caused her to silently reject her mother 's vision of her future she was determined that domestic work was not going to be the way she survived. Rosetta gave birth to twenty-two children some of them died before reaching adulthood. Rosa Lee became accustomed to bedrooms crammed with too many people and living rooms with no room for private conversation (Dash,
In chronicling the biopsychosocial issues that are part of our society and which are characteristic of the varied life patterns in our modern day society, we analyze the life of a subject who is female and is a Native American. Born and raised in America, the subject is black and is 44 years of age. She has four siblings who include three brothers and a sister. She has no religious affiliation and has been working for the last twelve years. She is presently a retiree from the Department of Conservation (DOC). Her family history has been analyzed below and includes a peek into her ethnic and racial roots and the close relatives she has had.