Romanticism And Industrialization

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Civilization II Course Paper 2 – From the Romantics to Industrialization

The second half of the Civilization II course showed us the radical changes from the Renaissance period to the Romantic era and further on. With works like Mary Shelly’s Frankenstein, and Fyodor Dostoevsky’s Notes from the Underground we move farther away from the religious views of the sixteenth century Europe and move toward a more open and industrialized world. With Romanticism the views of the Enlightenment are also changed. The Enlightenment was a time where reason and individualism were put forth whereas Romanticism was a literary, artistic, and intellectual movement. It originated in Europe in the late 18th and early 19th century and, it is due in part to the French Revolution which planted the grains needed for Romanticism to sprout and grow. Romanticism was the protest of the individual against the universal laws of classicism. It was also the protest of feeling against reason and perhaps more importantly the protest on the behalf of nature against the encroachments of industrialization (Barrett Chapter 6). However, it is not because a protest against reason is occurring that faith is taken away as seen in Mary Shelly’s Frankenstein. From the Romantic era and Industrialization, the world then witnessed World War I and finally, the course touched upon Samuel Beckett’s Endgame which shows the changes that occurred in daily life post-war. Within a short amount of time the views of mankind and its beliefs drastically changed. It also seems that all that was studied from the Enlightenment onwards are pieces of a very big puzzle. Each piece fits snuggly and creates one big picture that ends with Beckett’s Endgame.
Mary Shelley’s Frankenstein highly embr...

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...the same cheering that was seen when soldiers were going to the front was seen when the war had ended. This in turn touched on Samuel Beckett’s Endgame as the play is set in an apocalyptic (or so we are made to believe) post-war setting where nature has lost and the pursuit of individualism seems useless as there is nothing left to do but to die. This second half of the Civilization II semester was surely stronger than the first half, since the history timeline covered changes that drastically affected mankind. As John Mason, a popular and anointed minister for churches once said, “You were born an original, don’t die a copy” (3. John Mason). This can be applied to the Romantics and Existentialist and it is true for without you, there is no difference. Every little thing you do may have a larger impact than you would expect on the surroundings and world around you.

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