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The influence of Greek and Roman mythology
The influence of Greek and Roman mythology
Greek vs roman mythology compare and contrast
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Ancient Rome research project
Roman Mythology
Thesis:
By looking at Roman mythology, one can see that it is the
body of traditional stories pertaining to ancient Rome?s legendary origins, which is important because the stories are
often concerned with politics and morality, and how individual?s personal integrity relates to his or her
responsibility to the community of Roman state.
Proving my thesis
Roman mythology was hand created by the people of Rome as a religion, it consists of many battles and stories between immortals.Roman mythology completely disregarded the idea of mortality, and said that only life after death is important.Roman gods did not have a personality, instead the looks of the god had to be inferred
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The Romans usually treated their traditional events as historical, even when these have inexplicable elements. The stories are often concerned with politics and morality, and how an individual's personal honesty relates to his or her responsibility to the community or Roman state.Bravery is an important theme.
When the stories illuminate Roman religious practices, they are more concerned with ritual, augury, and tradition than with theology or cosmogony.
Roman religion and myth is complicated by the early influence of Greek religion on the Italian peninsula during Rome's protohistory, and by the later artistic imitation of Greek literary models by Roman authors. In matters of theology, the Romans were curiously eager to identify their own gods with those of the Greeks
(interpretatio graeca), and to reinterpret stories about Greek deities under the names of their Roman counterparts.[2] Rome's early myths and legends also have a dynamic relationship with Etruscan religion, less documented than that of the
... Thomas R. Martin, Barbara H. Rosenwein and Bonnie G. Smith. “The Rise of Rome and Its Republic, 753–44 b.c.e.,” in the making of the west volume 1 to 1750 2012, edited by Denise B. Wydra, 139-170. Boston: Beford/St. Martin’s, 2012.
The Romans, originally called the Latins after the volcanic plain were they lived, were founded around 753BCE after the battle across the seven hills on the Tiber. The battle was fought between twin brothers Romulus and Remus, ending in the defeat of Remus (Duiker). Religion played a huge role in the daily life of Rome, the state religion lasting between 200BCE-250CE (“Roman Religion”). Temples to worship the gods were built throughout the Roman Empire and family houses would also have a small altar and shrine. The Roman religion was a mixture of fragmented rituals, taboos, superstitions, and traditions that they collected over the years from a number of sources. The Roman gods and goddess were a blend of several religious influences. Many of the gods and goddess were introduced through the Greek colonies of southern Italy; others had roots in old religions of the Etruscans or Latin tribes (“Roman Religion”). Roman authorities were generally tolerant of the dietes and religious practices of Empire subjects and tried to foster loyalty to the empire by merging these gods and goddess into the Roman Pantheon (Overfield). Normally all the Romans would require was that the various cults not threaten public order or morality. Cults like Bacchism, Celts Druid and Christianity were seen as violating all norms of social behavior and threatened the stability of Roman rule (Overfield). It was not until the rule of Constantine that Christianity was accepted. This Essay will explore the two religious practices, Vestal Virgins and Roman devotees of the cult of Isis, describing their religious life before Constantine’s conversion.
Roman sarcophagus depicted mythological scenes since the 2nd and 3rd century AD, and over time we can see a gradual change in the way these myths were depicted. Beginning as a set of stories, they transformed into an expressive medium through which the myth could explicitly commemorate the live of the deceased and a way so Roman cultural requirements could be presented and explored. Specifically, myths that depict heroes on sarcophagi usually stress the virtue of the hero and the grief felt at their death. The virtue of heroes is commonly seen with men such as Herakles, and the completion of his twelve labours. Conversely, the Alcestis myth illustrates that women can be depicted as heroes as well. Alcestis was the subject of a Euripidian tragedy,
The Roman Pantheon built by the Romans using advanced engineering skills combined a cylindrical structure with an outer colonnade Greek classical design to make an architectural monument. The amount of time and effort that went into the building of this structure shows a cultural emphasis on quality workmanship and perfectionism. This workmanship and perfectionism showed the importance given to the worship and honoring of the Gods. This pantheon is the only active place of worship amongst Rome’s ancient temples still in existence. Modern commentators tend to view the building as a high point in an "architectural revolution" brought about mainly through the Roman development of a superior pozzolana concrete that lent itself to the forming of unitary, three-dimensional structures. Other factors cited for the technical success of the Pantheon include the use of a series of massive, concentric stepped rings and the lightening of the dome by coffering and gradated light-weight aggregates. ( Mark, Robert, and Paul Hutchinson, 1986) The concrete dome was one of the world’s largest unreinforced concrete builds for over a millennium until the modern era. The success of the Pantheon longevity was largely attributed to acquired new techniques of construction and materials that shaped the development of Roman construction technology. This allowed for the use
Ancient Rome had a distinct religion which held several different beliefs. The Latin word “religio” means “something that binds.” For Romans, religion was a binding force between families, peasants and their rulers, and people and the spirits. According to the journal “Roman Religion,” “Roman religion was animistic-- that is, it included the belief that spirits (called numina) dwelled within natural objects, such as trees or rocks, creating a sort of “force field” around them” (1). The animistic character of Roman religion helps explain why Rome, unlike Greece, did not have a mythology of its own: they worshiped inanimate objects rather than people. A second article entitled “Religion, Roman” declares that the forces within the inanimate objects “had to be reckoned with and that human beings should try to pacify the spirits” (1). However, the pacification of the numina did not call for strong moral behavior from Romans. For this reason, cult worship was very popular in Roman religion. “Religion, Roman” also proclaims that “Ancient Roman religion was a matter of … performing prescribed rituals to win the favor” of the spirits (1). These rituals typically involved sacrifice. The main purpose of the ritual was to communicate with the numina and to receive their approval, which they believed was necessary to be successful (“Religion, Roman” 1). The numina were believed to ha...
Roman military has harsh rules, such as any man in the military should report their general's proclamation or who departed, if anyone did not report, which would be treated as life was forfeited. (Livy) Roman military also respected every soldier who contributed to military as well, if some of them died, they will be noble birth. (Livy) Roman military also spent a lot of money to buy military equipment, such as sword and helmet to prepare for victory. After the Samnitc War, Roman military got great victory in southern Italy, and then Roman military wanted to expand their region to Tarentum. King Pyrrhus of Epirus wanted to conquest the west to east of Alexander. Pyrrhus offered the peace to Rome, but the outcome was that Roman rejected the
Each having a function in the life of the everyday Roman, that would require some sort of worshipping. The Roman gods were taken from the beliefs of the Greek gods. They are directly descended from their neighboring religion. The Roman mythology consisted of the high god Jupiter, his wife and sister Juno, son Vulcan, son Mercury, daughter Diana, daughter Venus, son Mars, daughter Minerva, son Apollo, sister Vesta, brother Pluto, brother Neptune, and Janus.(Classical Mythology)
It was Roman myths of origin which imparted the most quintessentially Roman qualities onto the city and its people. Since Rome’s founders first exhibited the desire for conflict, so too has Rome. The sense of divine protection of such importance to the city’s people, is a direct product of the creation myths. The myths also provided evidence of the honour found within rusticity, giving rise to the value Romans placed on thrift and simple living. The myths of origin also stipulated the nobility of Rome’s founders, who would come to reflect the nobility of later Romans. The broad implications of the creation myths on Roman society, were felt most sharply by women, who were subjugated throughout the city’s history. Rome is deeply reflective of its myths of origin, as it was the myths which shaped the city into what it became.
"Rome, History of Ancient Rome From Its Founding To Collapse." World History International: World History Essays From Prehistory To The Present. Web. 16 Dec. 2009. .
I have been surrounded by dead for millennia. After by brothers, Zeus and Poseidon, tricked me into making my domain in the underworld I rarely go to the surface. My brothers and sisters kicked me out of Mount Olympus. I am rarely visited by anyone unless they require something from me. Even then they are the sons and daughters of my family and those rotten demigods always steal or trick me into giving them what they want. The most recent was Hercules. He snuck into my domain, dipped himself into the river Styx, and brought his girlfriend back to life! Because of the intolerable acts of mortals I have decided to only concern myself with the dead.
The patriarch’s power extended not only to his immediate family and children but also slaves and clients who depended on the patron for labor because their small holdings were insufficient for subsistence. He was vested with substantial authority and was believed to possess genius, a protective spirit that brought shelter to the household along with the sprits of ancestors. This veneration of ancestors and respect for patronage was a conservative force that reinforced established power distributions. Custom and religion consolidated the feeling of obligation the client felt towards his protective patron. The poor were disposed to be compliant in their position which furthered the rift between the poor plebian and the rich patrician class,
Two millennia ago, at the time when the Ancient Greeks dwelled on the planet people now call Earth rather than Gaia, high above Mount Olympus lived the gods and goddesses that kept the world in prime order. As most of the mortals living underneath the skies worshipped most of the major gods, they have also worshipped the minor gods that were in control of the little things that keep people going day by day. But there was one god that not any mortal or immortal dared to pay much heed to, and his name was Arithmos, the god of numbers and calculations.
The heroes of today deceive us all with happy endings, which is the exact opposite of what we need to survive today's dangers. We delude ourselves with Hollywood fantasies instead of facing the troubles of the world like the ancient heroes did.
In Greek Mythology, women were either seen as monsters or maidens. Greek Mythology was based upon the beliefs and ideas of the times, so there was no doubt that there was to be prejudice of women in many of the Greek legends. But why was Ancient Greek Society so misogynistic? Throughout Greek history, myths were crucial, they explained how the world worked and why, and more importantly, they kept society in their place, making sure men and women wouldn’t step out of line. But what exactly was the role of women in Greek society? And how did this make such an impact on Ancient Greek myths and Legends?
Mark, Joshua J. "Roman empire." Ancient.eu.com. Ancient History Encyclopedia, 26 April 2011. Web. 26 March 2014. .