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Sexuality in today's society
Sexuality in today's society
Sexuality in today's society
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In the song “Blurred Lines” by Robin Thicke, there is a particular verse in which Robin says “I know you want it but you're a good girl, the way you grab me you must want to get nasty, go ahead get at me…” These few lines in his song begin to depict how a woman’s sexual desire plays into her identity. Thicke illustrates how a woman could be labeled “good” or “bad” depending on how she chooses to act upon her sexual needs. A “good” girl is one that would not pounce upon her sexual desires, and instead she would come off as morally oriented; this girl would act as if her libido is nonexistent. In contrast, a “bad” girl does act on her sexual pleasure and chooses to acknowledge what she wants and what will satisfy her most sexually aligned needs. …show more content…
As highlighted in this song, American society feels the need to police women’s sexual desires and silence them, only until they are associated with fulfilling a man’s libido. Throughout adolescence, the social construction of desire molds a woman’s expected behavior. This normalized behavior is then carried into adulthood. A woman who seeks out to focus her attention and energy into her own sexual desire, is considered a taboo within this western notion. The chains placed on women’s desire is due to the heteronormative environment that we live in. This idea of policing women is not only viewed within western society but, transnationally as well. Women are open to criticism due to the expression of their sexuality (Shah). Women are influenced to believe that complying to a man in any shape or form is the societal norm, even when we are talking about something as intimate as their own erotic
The values and rules of traditional community add great pressure on an individual 's shoulder while choosing their identity. While women 's have relatively more freedom then before but however values of traditional communities creates an invisible fence between their choices. It put the young women in a disconcerting situation about their sexual freedom. Bell demonstrates the how the contradiction messages are delivered to the young woman 's, she writes that “Their peers, television shows such as Sex and the City, and movies seem to encourage sexual experimentation... But at the same time, books, such as Unhooked and A Return to Modesty advise them to return to courtship practices from the early 1900s”(27).
With so many opportunities to learn about their sexuality denied, Latina girls are forced to empower their own sexual knowledge on their own or with the help of friends. One example is through the use of self-respect. Similar to how mothers often instill a sense of self-respect on to their daughters, many Latina girls use the same concept to redefine the concept of the good girl/ bad girl dichotomy. Instead of the act itself automatically labeling girls as bad girls, it is the reasoning behind their sexual activities that ultimately matter. If a girl has sex within an established sexual relationship, that may or may not be defined as love, she is viewed as a good girl. But if a girl has indiscriminate sexual relations without regard to their own sexual health, she is labeled a skank or a hoe and thus a bad girl. Additionally, young Latinas often empower their sexuality, through the
After a girl has been called a prude for so long, they may develop a sense of being different and want to dress and act more provocatively. They start to think that they need to act a certain way and become like everyone else. A “good” slut is a girl who might dress in short shorts and a spaghetti t-shirt and everyone judges her based on that, and not because the weather is hot outside. It is unfortunate, but it does happen that people are quick to judge others based on the clothing preference such as short shorts. However, when I read about a “bad” slut, I feel like these are the girls who actively make a to effort to go out and participate in promiscuous behavior on purpose. “Sometimes they are too wild or behave out of the confines of appropriate behavior” (Tanenbaum, 2015 p.184). Personally, this reminds me a lot of my middle school days. Although I went to a private school where wearing uniform was required, many of the girls made it an effort to define it. I remember how I had a friend who had a bigger butt than the rest of the girls in the class and so she would use that excuse to roll up her skirt and make it shorter than the 2 inch about the knee rule. She would go out of her way to try and get around the uniform rules and the guys in the class would love it, whereas the girls would always call her a slut. Nonetheless, like mentioned before, she loved the “slut” and saw it as a
Kidd expands on society’s sexual perspectives in mass media and illuminates the stress pushed towards the lesbian, gay, bisexual, and transgender population. He outlines sexuality as one of many influences on the ways we interpret the culture we consume. He supposes that popular culture has five major social roles: generating basic social norms, producing social boundaries, producing rituals that generate social solidarity, generating modernization, and generating social progress. He pays particular attention to Emilie Durkeim and connects his sociological
To do so, Levy turns to the experiences of several young women whom she interviews. From her interpretations of these experiences, Levy reaches the conclusion that these women’s sexual nature revolves around their need to feel wanted and to gain attention rather than to satisfy their own sexual needs (Levy, 194). But by drawing her experiences from only a small subset of the population, her analysis is ultimately restricted to that of a simulacral woman: specifically, one constructed from the characters that actively participate in raunch culture.
Travis, Cheryl Brown, Kayce L. Meginnis, and Kristin M. Bardari. "Beauty, Sexuality, and Identity: The Social Control of Women." Sexuality, Society, and Feminism. Ed. Cheryl Brown Travis and Jacquelyn W. White. Washington: American Psychological Association, 2000.
Accordingly, I decided the purposes behind women 's resistance neither renamed sexual introduction parts nor overcame money related dependence. I recalled why their yearning for the trappings of progression could darken into a self-compelling consumerism. I evaluated how a conviction arrangement of feeling could end in sexual danger or a married woman 's troublesome twofold day. None of that, regardless, ought to cloud an era 's legacy. I comprehend prerequisites for a standard of female open work, another style of sexual expressiveness, the area of women into open space and political fights previously cornered by men all these pushed against ordinary restrictions even as they made new susceptibilities.
Mary Pipher goes on to say that the problem faced by girls is a ‘problem without a name’ and that the girls of today deserve a different kind of society in which all their gifts can be developed and appreciated. (Pipher,M). It’s clear that cultures and individual personalities intersect through the period of adolescence. Adolescence is a time in a young girl’s life that shapes them into the woman they become. I think it begins earlier than teen years because even the clothing that is being sold for younger girls says sexuality. Bras for girls just beginning in every store are now padded with matching bikini underwear, Barbie dolls are glamour up in such away that these girls believ...
The image of female sexuality in our society has been corrupted in Levy’s opinion, tainted by the countless industries profiting off of the sexualization of women, who are the main driving force behind our current day raunch culture. Take Girls Gone Wild (GGW from henceforth), GGW is a perfect example of how the younger generation of women is effected by our current day raunch culture. GGW often targets women whom they see as the average looking girl, “the girl next door” so to speak. They are often college students ...
In Sigmund Freud’s “Sexual Morality and Modern Nervousness”, contained in Sexuality and the Psychology of Love, the writer presents separate roles for men and women as it relates to sexuality, even referring to a “double code of morality” (22) for the genders. In his paper the former often takes the role of the subject while the former becomes the object. In fact, women are described as the “true sexual guardians of the race” glorified, it seems, instead of truly studied. However, in one particular section of the essay, Freud turns his focus onto the female sexuality. In specific he references the various factors that, in his eyes, can influence the female sexual formation. The primary influences being that of the society, primarily the institution of marriage, and that of the family, which would include both a woman’s parents and children. After discussing these elements, Freud then
Milstein, Susan A. Taking Sides Clashing Views in Human Sexuality. Ed. William J. Taverner and Ryan W. McKee. New York: McGraw-Hill, 2009. Print.
“…sex attains meaning in social relations, which implies that we can only make appropriate choices around sexuality by understanding its social, cultueral and political context.” (Quote: 9293 jeffrey weeks)
It has been said that “Society has always defined for us what it means to be a man and what it means to be a woman, what a man should be like and what a woman should be like, and these traditional definitions of gender roles have limited and even harmed individuals”. The theme of sexual politics comes to mind for this quote. One can define sexual politics as the relationship of the sexes, male and female regarding power. Society’s definition of this can limit an individual in their gender role and restrain a person to not be themselves.
Due to the girl’s current lifestyle and behavior, the mother is focused on sharing the value to save her daughter from a life of promiscuity. The mother fears her daughter will become a “slut” and insists that is exactly what the daughter desires. Moreover, the mother is very blunt with her view when she uses repetition with the statement, “… the slut you are so bent on becoming.” (Kincaid92). It is very clear that the mother holds a reputation to such a standard that it could determine the overall quality of a woman and her life. Therefore, a woman’s sexuality should be protected and hidden to present the woman with respect and to avoid the dangers of female sexuality. The mother is very direct in calling out certain, specific behaviors of the daughter. Such as, the way the daughter walks, plays with marbles, and approaches other people. The mother is very persistent that the daughter must act a certain way that can gain their community’s respect. She fears the social consequence of a woman’s sexuality becoming
... decades ago. This book is one that will allow the reader to view many aspects of sexuality from a social standpoint, and apply it to certain social attitudes in our society today, these attitudes can range from the acceptance of lesbian and gays, and the common sight of sex before marriage and women equality. The new era of sexuality has taken a definite "transformation" as Giddens puts it, and as a society we are living in the world of change in which we must adapt, by accepting our society as a changing society, and not be naive and think all the rules of sexuality from our parents time our still in existence now.