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Christian doctrine of the trinity analysis
Christian doctrine of the trinity analysis
Doctrine of trinity
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The Christian teaching of the Triune God is fundamental to a right orthodoxy; and yet, it is commonly misunderstood. Although scriptural, it is a neglected doctrine, even among the evangelical community. It is not, as some suggest, a mathematical formula where 1+1+1 equals three beings. The Trinity is a mystery that God is three separate Persons, and one infinite and eternal Being who is God. Sadly, most contemporary thoughts of God’s Triunity tend to be imitation or outright misconceptions. Even among Christians, the Trinity is generally conceived of as a hopelessly obscure piece of doctrine, at best and a self-contradiction at worst. In response to this popular way of thinking, let me say that nothing could be farther from the truth. Far
Under all religions there are common attributes associated with god. God is known to be all good (omnibenevolent), all powerful (omnipotent) and all knowing (omniscient), which together form t...
In this essay, I investigate the Trinity, God the Father, Son and Holy Spirit and how God understood. I will also consider how this can be communicated in the church today. Essay 1 : What does it mean to say the one God is Father, Son and Holy Spirit? My understanding is that in the Triune relationship, God is Father, Son and Holy Spirit. In other words, God is three persons in one.
The four fundamental claims of the Catholic Intellectual Tradition, Human beings exist in a relation to a triune God, God’s presence in the world is mediated through nature and reality, faith and reason are compatible, the dignity of the human being is inviolable and therefore the commitment to justice for the common good is necessary. However, the great books in the Catholic Intellectual tradition show that they represent these fundamental claims in a broad distinctive way. This essay will show that these readings better represent one of the fundamental claims, human beings exist in a relation with a triune God, from the view point of three great books from the bible, Genesis, Exodus and the Gospel of Matthew. The Bible clearly supports the
“The practice of baptism in the name of the Father, the Son and the Holy Spirit in the second century propelled the development of the trinitarian theology” (LaDue 48). According to Collins, the trinity can be defined by three statements “1. There is only one true God. 2. This one true God exists as three distinct persons. 3. Each person is fully divine” (Collins 29-31). The three people that make up the trinity are the Father, the Son and the Holy Spirit. First there is the Father. There are many Bible passages where God is referred to as the Father, this can be concluded because He alone created all things and His first human creation, Adam, was called the son of God. Jesus is God’s son and he was sent by his father, the Father, to offer humanity salvation from their sins. The “God of the Israelites reveals himself as a distinct, unique, superior deity who is always there. God’s being there is what defines him” (LaDue 14). The Israelites sometimes see the God Yahweh as an imitation of the trinity in the old testament, but they do not have distinct leveled personalities. Although God is distinct and unique, the idea that He is superior can be a false assumption as all the persons of the trinity have equal power and divinity. Another person of the trinity is the Holy Spirit. Yes, the Holy Spirit is a person. This is a common misconception of the
Three equals one. Out of all of the statements made by the Christian faith, perhaps none is more confusing. The Doctrine of the Trinity has been questioned for decades and many Christians do not even understand it. Colin E. Gunton argues that this does not have to be so. Instead, he calls the Western Church to learn from Eastern Orthodoxy and allow Trinitarian thinking to permeate every aspect of the church. It is when the Western Church embarrasses “The Forgotten Trinity” (the name of the chapter) in thinking and in worship, that we not only learn the nature of God, but how we should live in light of it.
The gospel according to John is one of my favorite biographies about Jesus Christ. I love how the writer explains in great detail about the works of Christ. John 1-10 is largely about the love that Jesus Christ had for his people.
The revelation of the Trinity in the Old Testament was partially revealed a few times in the bible. These revelations can be found in the book of genesis (3, 22), book of psalms (2, 7), book wisdom (9, 4), and the book of Ecclesiasticus (24, 5). These verses don’t explain the secrets of the Blessed Trinity it just hints that there was something else in God's nature that we don’t know about. In the New Testament it explains the Blessed Trinity slightly more.
First off I will tackle what the meaning of the Trinity is. Like I said earlier the Trinity is the idea of three person’s as one. A few ways to explain this were brought up in class. Some of these analogies are to compare the Trinity to things like a shamrock, a chain, or three coins. These are used to try to explain it to people because it shows things of a nature similar to the idea we are trying to explain. A shamrock is...
Jesus’ ministry generated such widespread opposition because within the first century, when Jesus was on earth, he has many skeptical people who thought he was a fake and a phony. Also back in the first century there were not as many people as there is today in the twenty-second century Word spread fast in small villages and countries that he was not the Messiah. They believed that the Messiah would come in a different form then a human form and when Jesus came in the flesh, they did not believe or trust him no matter what he said. When he started performing miracles, then people started to think and believe him. In conclusion, Jesus’ ministry generated such widespread opposition because there were many skeptical people who did not believe
While the New Testament reaffirms monotheism (cf. Mark 12:29; 1 Timothy 1:17; 1 Corinthians 8:6; Ephesians 4:6), it harmoniously demonstrates a distinctive unity between three persons—the Father, the Son, and the Holy Spirit (cf. Matthew 28:19; 2 Corinthians 13:14; Ephesians 4:4–6; Revelation 1:4–5a).
If you were to ask multiple people of different religions what their interpretation was of Jesus, there would be an abundant of diverse replies. Although, a more universal outlook of Jesus is that he was loving, compassionate and faithful person. I am a firm believer in Jesus Christ and his writings. As a young girl, I attended a Catholic grammar school. Eventually, I moved to Upper Westchester and then attended a public school. While I was attending public school, it was extremely looked down upon to talk about or refer to any kind of religion. I feel that because of this forbiddance of recognizing my religion in school led to a major decrease of practicing my religion overall. Now being a college student, it was a shock at first when religion
The Trinity. I've been putting off this topic for quite a long time. You see, I love theology. I find it fascinating. I spend nearly my entire school day, reading up on such things. I however deal with a few issues. For one, I feel anything that I could say, for the most part can be found other places, better said. Secondly, I usually don't get the full gist of it all. Finally, I have an even harder time trying to explain it then I do trying to learn it. I would consider myself fairly intellectual, but my realm of intelligence is emotional and inter-personal. Laws, processes, and definitions are tough for me. My theology is a very emotional theology. Not one that is swayed with my mood. Nor one similar to a impassioned church service invitation. Those are emotions from my head. I'm talking about the emotions of the heart. A God-centered heart specifically. So rather than giving you a textbook answer on the theology of the Trinity. I'd much rather give you my layman's theology, and if you hunger for deeper understanding, I'll point you in the right direction. Fair enough?
The Trinity is made up of God the Father, God the Son, and the Holy Spirit. This concept is what many Catholics believe in, but other worldwide religions believe in other beliefs. Out of all the three Divine Persons, “Jesus is the most qualified to bring the renewal of creation because it was through him that creation came into being” (Pohle February 7th). We as humans will have to face the consequences for actions that we have done in the past, present and future. Jesus has come into the world as a human to show his dignity and save us from sin; he was the world and of all creation. As we come to read more about Jesus we get to know Jesus more, we learn about what he did, how he did it and why he had to do these saving actions.
The Trinity is the Christian Godhead as one God in three persons. The three beings are God the Father, God the Son, God the Holy Spirit. They are three beings in perfect relationship in one essence. Each member of the Godhead are equally important, but serve different positions in authority. [5 The three beings are uncreated beings without beginning. The three different names are not separate parts of God, but one name for God because the three beings coexist as one entity. They are inseparable and have perfect unity.]
Thomas P. Rausch presents an important account of the heart of Christian doctrine from a Catholic perspective, taking seriously the skepticism of our age, as well as the fine trends toward religious consumerism new forms of Gnosticism present in contemporary North American culture. His presentation of the creed pays careful attention to many popular and competing interpretations of Christian doctrine, weighing them against the biblical and historical sources of the Christian tradition.