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The importance of the crucifixion to Christianity
Essays about the crucifixion
Essays about the crucifixion
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According to the New Testament, nearly 2000 years ago, the world was changed forever thanks to one man. Born of the Virgin Mary, Jesus grew up to become a greater advocate for the Jewish faith than any other man or women preceding him. Going from town to town, he healed the sick, befriended the poor, and captivated the hearts of nearly everyone to whom he preached the word of God. Yet, none of his life impacted the world quite like the climax of Jesus’s life: his crucifixion. Jesus Christ, the son of God, did not have to die on the cross, and yet he did so that we might not be burdened by sin—Christians, or those whom believe in Jesus Christ, are taught this from day one. Generic as it might be, this widespread understanding is not far off …show more content…
Throughout the Old Testament and up until the crucifixion of Christ, we find God’s people constantly falling away from him through sin and disobedience; thus, it is Christ’s crucifixion which restores the balance in the relationship between God and humanity. This act of justification through Christ’s crucifixion, however, can take on several means and explanations. According to the HarperCollins Bible Dictionary, John H.P. Reumann describes several models that explain the meaning of the crucification of Jesus relative to how it ultimately justified people: substitution, redemption, reconciliation, and participation …show more content…
In participation, we view the crucifixion of Jesus as a means to escape the power of sin, allowing us “to die and rise to new life” with him. In writing to the Romans, Paul declares that this emancipation from sin is not to be taken as a ‘free pass.’ Rather, Paul reminds us that “when we were baptised into Christ Jesus, [we] were baptised into his death.” Since through baptism people are united with Christ, so we shall too “be a resurrection like his; realising that our former self was crucified with him, so that the self which belonged to sin should be destroyed and we should be freed from the slavery of sin.” According to the participation interpretation of Christ’s resurrection, Baptism, therefore, allows us to participate fully in the crucifixion of Jesus Christ, and thus opens the door to seeing ourselves as not only “dead to sin but alive to God in Christ
Jesus Christ, the Messiah, the Savior, the Son of God, the Lord. Whatever you call him, he was undoubtedly one of the most important and controversial men in the recent history of the world. And at the basis of his importance was his crucifixion and resurrection. But what if this had never happened? What if he wasn’t crucified? If Jesus of Nazareth had died of natural causes instead of crucifixion; then world religious, political, and social structure would be entirely different. But why?
In conclusion, it is clear that through several of the factors of St. Paul and Baptism, such as the critical Christian framework Paul established, as well as the messages of Salvation he preached, alongside the significance of Baptism both to the individuals and communities of modern Christianity, that it is indeed a religion that is both living and dynamic, validated by the long history it has enjoyed, and the individuals and practices that have shaped it so greatly, important elements that are constantly being redefined and reinterpreted today, a testament to just how living and dynamic Christianity is today, and arguably always has been.
In his Crucifixion, with the Virgin and Saint John the Evangelist Mourning (c.1460), a piece within the Northern Renaissance collection of the Philadelphia Museum of Art, Rogier van der Weyden portrays a stark image of the crucifixion of Jesus Christ. The right panel of the diptych depicts the gruesome image of a crucified Christ. Weight pulls the emaciated body down into a Y-shape, contrasting the T-shape of the cross it is mounted on. The only movement comes from the loincloth wrapped around Christ’s waist that dances in the wind. Blood visibly trickles from the corpse’s wounds. Behind the body, a red cloth is draped down the grey wall. At the base of the cross sits a skull and bone. The left panel portrays the Virgin Mary swooning in despair as Saint John attempts to support her weight. Her hands are clasped in prayer as she gazes up at her lifeless son. Both figures are clothed in pale draping robes. The vibrant red of the cloth that hangs from the grey wall in the background contrasts the subdued colors of the
Baptism is also away for Christians to connect with Jesus and value of his death and the power of his resurrection. It is not just a union with Jesus but also with the Father and the Holy Spirit consequently baptism by the word of institution, signifies union with the Father and the Son and the Holy Spirit. Within this union there takes place purification from sin that happens when one enters the baptismal water they buried in death and raised in life just like Jesus. After the purification some Christians believe that the person is regenerated
Luke 13:3, 5; Romans 12:1-2; 1Thessalonians.1:9). Therefore, a forgiven and redeemed child of God who is in Christ Jesus becomes His workmanship whereby the Holy Spirit begins the divine work of progressive sanctification (cf. 2Corinthians 3:18; Ephesians 2:8-10). Progressive sanctification is the daily transformation of a believers character and conduct into Christ likeness thus producing the fruit of the Spirit and the maturity of ones spiritual gift or gifts (cf. Galatians 5:16-24; 1Peter 4:10). This transformation into Christ likeness takes place as one yields to the work and will of the Holy Spirit (cf. Ephesians 4:30; 5:18; 1Thessalonians 5:19). The willingness to turn from a sinful lifestyle and be transformed by the Spirit of God from the inside out is the true manifestation and character of saving faith found in a forgiven new born child of God. Therefore, being a new creation in Christ Jesus where the old sinful lifestyle is to be reckoned as dead, and the new-born life birthed in the Spirit is forever alive from the dead (cf. 2Corinthians 5:17; John 10:27-30); the true redeemed child of God born of the Holy Spirit and filled with the Spirit will thus always responds in obedience with what
The Roman soldiers pierced a spear through his left side, after He was brutally and horrifically beaten. The spear which was pierced on His side caused a sudden release of blood and water from His body. He was crucified between two robbers, and died a humiliating death that was ever invented in the history of humanity and yet He did not open His mouth against them, instead, He said father, forgive them for they know not what they do (Luke 23:34). He was in obedience and did not retaliate against His enemies because He was ready to suffer for the sins of all humanity whom He had created and loved before the foundation of the world (1 Peter 2:22-25). He empty Himself from everything, and condescended very low and died in the most ignominious way for the sins He did not commit. He was severely punished and abased like a meanest felon. Through His death, He atoned for our sins and undo its influence and malignity. He loved the world so much that He gave Himself willing to save us and break the curse of sin and death. Jesus is a warrior, it takes one who possessed the mental and physical strength of a warrior to handle and go through such cruelty that He went through (John 3:16-18; John 6:22-26; Luke 22:44, Mark 14:10-65, Mark chapter 15, Matthew chapter 27, John chapter 19, Luke chapter 23, John 19:34, Isaiah 52:14; 54:1-5, 2 Corinthians 5:21; Isaiah 50:6; 53:3-12; Psalm 22:18; Hebrews
Hall, Gerald. "Jesus' Crucifixon and Death." Academics' Web Pages. School of Theology at McAuley Campus. Web. 26 Feb. 2012.
"For Christ also died for sins once for all, the just for the unjust, so that He might bring us to God, having been put to death in the flesh, but made alive in the spirit; in which also He went and made proclamation to the spirits now in prison, who once were disobedient, when the patience of God kept waiting in the days of Noah, during the construction of the ark, in which a few, that is, eight persons, were brought safely through the water. Corresponding to that, baptism now saves you—not the removal of dirt from the flesh, but an appeal to God for a good conscience—through the resurrection of Jesus Christ, who is at the right hand of God, having gone into heaven, after angels and authorities and powers had been subjected to Him."
Erickson (1998) says there are a few theories on the atonement depending on how your read certain scripture, the theories are as follows: The Socinian Theory (1998:801); This theory speaks of Christ on the Cross as a perfect example of what kind of dedication followers of God must do, there is no connection to a sacrificial death whatsoever. The moral influence theory (1998:802); This theory believes the cross was an example of God’s love and not much more. The Governmental theory (1998:806); This theory sees the death of Christ on the Cross as atonement and also as a picture to the believer as to how serious sin is, and it must not be taken lightly. The Ransom Theory (1998:810); In this theory it is proposed, and quite popularly so, that as slaves to the world of Satan, humanity needed saving, Jesus’ death became our ransom, his death took our place. With this theory, the identity of Jesus was concealed from Satan, so he would accept the ransom. Finally the Satisfaction Theory (1998:813); This theory speaks about Christ’s death as satisfaction in place of all man-kinds sin, it also speaks against the fact Satan needed a payment of any kind, and it isn’t centred on man.
In the Bible, God, sacrifices his only son, a respectable, revered "heavenly" figure, allowing Jesus to live amongst sinful people. In human form, Jesus treats the common people's illnesses and performs miracles to help them; above all, he cares for them and loves them. Jesus is selfless, endlessly devoting himself to helping and serving others, and ensuring that they will have a better life by showing them "the way" to God. Jesus sacrifices his life in heaven to come to Earth and help his people.
Many subjects have been spoken of over the history human beings. For some time it may have a world war, at other times a great recession, in another day it would have been a very fast athlete, at others the final match of Champions League and many more. Yet in all these occurrences that grip the human mind for some time there is no occurrence more spoken than the crucifixion of a man called Jesus Christ (Zugibe 33). His crucifixion has even been a study for the entire lifetime of many people. Institutions have been built primarily for the purpose of studying this crucifixion. Some have said this crucifixion has changed their lives. Others have retorted that it has lifted off their worries. It is widely known and embraced. However, aside from all this, with all the goodness this man Jesus Christ is preached to have, many wonder why he would be killed on a cross.
We know that in those final hours of His life Jesus was crucified. But what exactly is a crucifixion?
Jesus Christ lived a sinless life even up to his death by crucifixion. Far from being a way of appeasing a wrathful God for the sins of Mankind the Crucifixion is really an example of God's love toward us. Consider Romans 5:8 "But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us.". At first this seems slightly strange: how was God's love manifested towards us through the Crucifixion?
Throughout this course, several topics have been dissected and given new meanings and perspectives. Having accepted Christ into one’s heart doesn’t mean that the knowledge of Christianity will all of a sudden appear or come pouring into one’s mind. It takes time and studying to grasp the concepts especially two topics in general. The first topic is the death of Christ, the purpose behind and outcomes of his sacrifice. The second topic is the sin nature, which has its roots in the fall of man.
It is followed by years of catechesis before being completed late by Confirmation and the Eucharist, the summit of Christian initiation. Baptism is the Church 's way of celebrating and enacting the embrace of God and the promise of salvation. 'Peter replied, "Repent and be baptised..." ' (Acts 2: 38-39) Baptism happens not only to the individual, but also the wider Church. At the time of Christ it signified that the person being baptised became a follower of Christ and acquired a relationship with him. '... I (Paul) also baptised the household of Stephanas... ' (1 Corinthians 1:16) The rite is celebrated with the community present and actively participating. It is the community, who will journey with them throughout their