Requiem For The American Dream

763 Words2 Pages

Power, wealth, economics—the transfer of wealth—and government politics are all interrelated in some way. To have a high standing in politics, one must have power, but first, before one can be powerful, they need to have wealth, and to become wealthy, one must be economically successful. It is no coincidence that most politicians are well-off, and the more well-off they are the more influence they have. Political and economic systems such as capitalism and socialism have different views on government involvement in the economy; capitalist societies lean towards the notion of the less government is involved in the market the better—the argument being that it will lead to more opportunity and wealth, as well as “supporting extensive political …show more content…

In his film, Requiem for the American Dream, he explains with his ten principles of the concentration of wealth and power how the wealthy and powerful keep a vicious cycle going to continue to get more wealth and power. The first principle is to reduce democracy; democracy is terrible for the wealthy, as it puts power in the people’s hands rather than just those with money. The second principle, shape ideology, follows the first perfectly—once democracy has been pushed aside and power has been plucked from the general populations hands, it’s time to dumb them down so they won’t try to grab it back. Next is to redesign the economy—it’s all about getting the most labor and profit for the smallest price possible. Outsourcing jobs is much cheaper for the companies and even plays a role in promoting job insecurity, which works great in keeping wages …show more content…

The “rabble” can represent many different groups—protestors, workers, or even just the general population—but in his film, Chomsky decides to talk about organized labor and how the “one-percenter’s” go about keeping them in line. One example he gives is the Taft Hartley Act—also known as the Labor Management Relations Act—which restricted labor unions’ powers. Manufacture consent is the ninth principle and this one attacks the massive advertisement industry; David Swanson in his article that briefly summarizes Chomsky’s film, titled “Noam Chomsky Wants You to Wake Up from the American Dream,” paraphrases Chomsky’s words nicely when he says “the goal of directing people to superficial consumption as a means of keeping people in their place was explicit and has been reached.” Advertisements offer up nothing intellectual and actually promote impulse reactions and irrational decision making—great for the corporations, but not so great for everyone else. Lastly, we have the tenth principle of the list: marginalization of the population. If people believe that their voice does not matter, they will stop speaking out. Similarly, if minorities and the poor—the groups who could stand to gain the most out of elections—believe that their vote in an election is insignificant and will not change anything, then they just will not vote, which is exactly what those at the top

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