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Consequences of slavery in colonial america
The causes and consequences of slavery
Consequences of slavery in colonial america
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Reparations are probably an action the government wouldn’t like to act and give. Reparations are the making of amends for a wrong one has done, by paying money to or otherwise helping those who have been wronged. No one wants to be proved they were once wrong and is willing to make up for it. During some situations that cause people to go through traumatic experiences, some of these reparations packages can never fully make up for it. Some of these tragic experiences can be police brutality, false accusation, school mistreat, confiscation of property, segregation, etc. In the article " The Case For Reparations." by Ta-hensihi Coates, he argues that every African American that has been done wronged to should have reparations packages offer to them. I agree the act of reparations is a positive action because African …show more content…
The past can never be forgotten and we can always learn from it to make a better future. Coates states "Any single check out to any African American, the payments of the reparations would represent America's maturation out of childhood myth of its innocence into a wisdom worthy of its founders." America paying their reparations shows a sign that we are own up to our mistakes. This is also the price we must pay to see ourselves squarely. In the article "Why the Descendants of Slave Should not Receive Reparations" by David Tucker argues that America already paid back the slaves by ending slavery. "The Civil War consumed all the wealth piled up by the slaves and if every drop of slave blood drawn by the slaveholder's whip was paid for by a drop drawn by a sword." However, they were never repaid because slavery shouldn't have happened in the beginning and it's America's job to end it and payback to how they were being treated
Ta-Nehisi Coates, author of the article “The Case for Reparations” presents a powerful argument for reparations to black African American for a long time of horrendous injustice as slavery plus discrimination, violence, hosing policies, family incomes, hard work, education, and more took a place in black African American’s lives. He argues that paying such a right arrears is not only a matter of justice; however, it is important for American people to express how they treated black African Americans.
The article “The Case for Reparations” is a point of view that Ta-nehisi Coates looks into the life of Clyde Ross and what he went through in the African American society. Arranging reparations based off of what Clyde Ross lived through and experienced from the time he was a young child to his later adult years. Providing life facts and events comparing them to today and seeking out to present his reparations. Clyde ross explain that we are still living bound down as blacks to the white supremacy and in a new era of racism .Concluding the article the fact that it’s been far too long to live the way we are and it is time for a change to finally be made.
“Those who do not learn history are doomed to repeat it.” George Santayana stated what happens if we do not learn from our past. After the Civil War the United States wanted to build itself back up. The nation was in rubble because half of the country was fighting the other. That left it in a sad and fallen state. The issue of slavery was a long debated topic. They thought they could get over this and start anew. Reconstruction means the actions or process of rebuilding what has been damaged or destroyed. Did the North or the South kill Reconstruction? That issue is still up for debate. In my opinion, the South killed Reconstruction and stopped it dead in its tracks. The South did not respect the African American’s right to vote and would terrorize
The National Apology of 2008 is the latest addition to the key aspects of Australia’s reconciliation towards the Indigenous owners of our land. A part of this movement towards reconciliation is the recognition of Indigenous Australians and Torres Strait Islanders rights to their land. Upon arrival in Australia, Australia was deemed by the British as terra nullius, land belonging to no one. This subsequently meant that Indigenous Australians and Torres Strait Islanders were never recognised as the traditional owners. Eddie Mabo has made a highly significant contribution to the rights and freedoms of Indigenous Australians as he was the forefather of a long-lasting court case in 1982 fighting for the land rights of the Torres Strait Islanders. Eddie Mabo’s introduction of the Native Title Act has provided Indigenous Australians with the opportunity to state claim to their land, legally recognising the Indigenous and the Torres Strait Islanders as the traditional owners.
Why should American taxpayers, who never owned slaves, pay for the sins of their ancestors? What about all the Americans whose ancestors arrived here long after slavery ended? How would the economy be affected by reparations payments? How do you put a price tag on 2 1/2 centuries of legalized inhumanity? In what form would reparations be paid? How would you establish who's a descendant? It all still comes down to one basic question, Should the descendents of slaves’ masters have to pay for their ancestors’ direct involvement and economic compensations from the institution of slavery in America? The answer is yes, reparations should be paid to the descendents of slave’s. Since descendents of slaves’ masters still live off the wealth of companies, products, and labor that slaves generated over the course of four hundred years there should not be a doubt in anyone’s mind that slavery should be compensated.
According to Jim Meyers, in "Righting the Wrongs of Slavery," reparations for slavery wouldn't solve anything. He claims that it would just put an even bigger rift between white and black Americans. He argues that "white bitterness would be inescapable" and that white Americans would feel as though they owned everything that black Americans obtain with the reparations. He also poses the questions that many of the articles for and against reparations pose: Who will receive these reparations and who will have to pay them? Is it just based on skin color? Will all black Americans receive reparations even if they aren't descents of slaves or will they look at every Americans genealogy to discover who is and who isn't? What about white Americans who aren't descents of slave holders? Will Irish immigrants who came to this country in the 1920's have to pay these reparations? It's really hard to draw the line. The battle seems like a hard one to win when there are so many variables that can't be ignored.
The United States will forever have a bad rep for what happened to those who were once enslaved in this country. The two sides of this controversy, being Pro Slavery and the Abolitionists, set one of the main splits in this country that was supposedly a place for anyone to have “freedom”. What started this affair was the overall reality that African Americans were represented as unusually different, there were many reasons for the white man to justify slavery, and what became the practice of being racial prejudice. The ideas behind what the Pro Slavery activists believed versus the Abolitionists, each to their own, have an attitude towards what they thought was right and wrong for the well being of their country, but
In “The Case for Reparations,” Ta-Nehisi Coates sets out a powerful argument for reparations to blacks for having to thrive through horrific inequity, including slavery, Jim Crowism, Northern violence and racist housing policies. By erecting a slave society, America erected the economic foundation for its great experiment in democracy. And Reparations would mean a revolution of the American consciousness, reconciling of our self-image as the great democratizer with the facts of our history. Paying such a moral debt is such a great matter of justice served rightfully to those who were suppressed from the fundamental roles, white supremacy played in American history.
So why shouldn't the great-great grandchildren of those who worked for free and were deprived of education and were kept in bondage not be compensated? Why should American taxpayers who never owned slaves pay for the sins of ancestors they don't even know? Ask one question and it leads to another. How would the economy be affected? How do you put a price tag on over two centuries of legalized inhumanity? In what form would reparations be paid? How would you establish who is a descendant? Questions start debates.
By Hester committing a sin, they weren’t being sentenced to eternal damnation, she was. All the townspeople did was make Hester’s life a living hell. However, ironically, Hawthorne contrasts the goodness and strength with the cruelty of the religious Puritans. The letter ‘A’ upon her breast harsh cruel enough. It was “represented in exaggerated and gigantic proportions, so as to be greatly the most prominent feature of her appearance. In truth, she seemed absolutely hidden behind it” (Hawthorne 97). Hester’s identity was swallowed by her marking. Nobody knew the true Hester Prynne because the society connected the letter to her morality. Hester wasn’t a person who should be damned to Hell, but the Puritans thought so when they saw her chest. Hester almost escaped this life of being enslaved by the letter, but “Hester Prynne, with a mind of native courage and activity, and for so long a period not merely estranged, but out loud, from society, had habituated herself to such latitude of speculation” (Hawthorne 180). She chose to live her life with the embroidery upon her chest,
“After 250 years of enslavement in America, African Americans were still terrorized in Deep South; they were pinned to the ghettos, overcrowded, overcharged, discriminated, and undereducated”. The best solution is to owe them reparations. To aid them out of their unjust inherit status. The novel is based on real life situations of many African Americans that had to face during slave, and post slave era in the United States of America. The purpose is to show that not having reparations for the African Americans lead to many downsides to the nation’s inequalities. In the novel “The Case for Reparations” by Ta-Nehisi Coates, he uses just ethics and remorse obligation, to demonstrate the nation should to pay for the damage done to the black community.
Imagine you’re young, and alone. If your family was taken from you and suffered horribly for your freedom, would you want to be repaid in some form? In the article “The Case for Reparations” Ta-Nehisi Coates discusses a great deal of information about reparations, and if they should be given. Reparations are when a person or people make amends for the wrong they have done. Ta-Nehisi believes that from two hundred years of slavery, ninety years of Jim Crow laws, sixty years of separate but equal, and thirty five years of racist housing policy, that America is shackled. Only if we face the compounding moral debt can America be free. Until we face the reality of what happened together, we will always be bound by the lies that have been told.
The Crucible Essay In the play The Crucible, the author shows, describes and tells the importance of these three main female characters: Elizabeth Proctor, Mary Warren and Abigail Williams. In this play the main female characters have many highs as lows, for example, when Mary Warren was an official of the court and then when the court accused her. All these highs and lows make them react and adopt some attitudes and by the time these attitudes are analyzed the reader can identify that each character symbolizes something. As mentioned before, Elizabeth Proctor is one of the main female characters in this play. She is John Proctor’s wife.
In 1692 the Puritans’ morals were very strict, they had many laws regarding women. The role and treatment of women in the play was made for the readers to understand that they were treated very harshly. The men would always try to threaten the women and make it seem like they were always in control. The characters Abigail, Mary Warren, and Elizabeth were portrayed as simple-minded, weak, and submissive.
Due to this she was rejected by her community and seen as an impurity to society in the eyes of the church. Hawthorne describes her punishment as she is placed in total isolation. He writes, “Measured by the prisoner's [Hester] experience, however, it might reckoned a journey of some length; for, haughty as her demeanor was, she perchance underwent an agony from every footstep of those that thronged to see her, as if her heart had been flung in the street for them all to spurn and trample upon” (17). Hester was shunned and thrown into exile for all to see. She was put through horrid times events, such as walking through the street with people staring at her with her disgraced A embroidered beautifully on her chest. If she were a man she would have never had to go through this same pain and agony. This is because males were held to a different standard. They were not expected to be perfect beings, but women always were. Hester’s punishment of eternal shame and isolation would be considered a light punishment in a puritan community. Mamo explains that would who committed adultery were often stoned to death by members of their society ("On Puritanism." Humanis”). When it came to adultery it was simply not tolerated in puritan society. Women although typically got in much more trouble than the men. Men still did get in trouble though. Mamo says, “ If a damsel, on being married, cannot produce the "tokens of virginity," she will be stoned. If a man rapes a woman and she does not cry for help, both will be killed. (She was asking for it, perhaps she was dressed as a slut)” ("On Puritanism." Humanis”). Even though men did get punished for rape women still get punished for being raped. Due to them not calling out for help she’s not a victim. The church truly believes someone who has just been raped, but did not