Regulating Prostitution
Historically, although prostitution has been viewed as a threat to the moral order and a danger to public health, the state has tended to legislate for the regulation of prostitution, rather than introducing measures focussed on its elimination. Even early Christian societies did not seek to eliminate prostitution, with the Church fathers justifying this stance by asserting that "Sewers are necessary to guarantee the wholesomeness of palaces." (quoted by de Beauvoir, 1974, 618). St Augustine was adamant that prostitution should be recognised as a necessary social evil, arguing,
Suppress prostitution and capricious lusts will overthrow society. (cited in Roberts, 1992, 61).
His stance was predicated on a belief in men’s sexual appetites necessitating access to sexual outlets outside of marriage. In order to prevent them committing adultery and threatening their marriages, society should facilitate men’s access to prostitutes. It follows from St Augustine’s argument that two separate classes of women were required - good, virtuous, sexually faithful wives to service men’s procreative needs within marriage, and prostitutes who would cater to their desires and pleasures outside of marriage. Such thinking views prostitution as a necessary social evil, and reinforces the madonna/whore dichotomy.
Given the fact that men’s demand for prostitution services has not abated through the ages, the historic response has been to continue to seek its regulation and control rather than its eradication. For instance, in medieval England and Europe the preferred way of regulating prostitution was to restrict prostitutes to working in certain districts and/or requiring that they dress in particular, identifiable, styles. Thus in Paris, prostitutes were confined to working in brothels in particular areas of the town and were required to wear armbands, dye their hair, "or in other ways distinguish themselves from respectable society matrons" (Bullough and Bullough, 1987, 125). Women who violated such codes of behaviour could find themselves expelled from that district, literally being run out of town. Confining the sex industry to specifically designated areas was also seen as economically advantageous in that it enabled municipal councils to share in the profits (Roberts, 1992, 90). By the 17th century the practice of visiting prostitutes was so wid...
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Kelly’s article has raised valid points regarding safety to the prostitute within a brothel, but there is so much evidence that proves the ill effects of this experiment in other countries that the evidence cannot be ignored. Although, parts of the sex trade industry may initially see positive results for some of the workers, the majority would end up worse off than before. Due to the illegal nature of this industry and the control exuded by the pimp, the physical and psychological risk to the prostitute, the highly addictive nature of sex, and the organized crime behind the scenes orchestrating and controlling ever aspect of the industry, it is clear that decriminalizing prostitution would result in significant negative affects on society, prostitutes and those with sexual addictions.
principles, from religious dedication to personal liberty. Some fought against prostitution as a moral or social injustice while others charged prostitution as an injustice against women. Beginning in the colonies and continuing even up to present day America, this research will present the philosophies and management behind
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== == Throughout the UK and internationally, the issue of prostitution is seen as an ever-increasing problem. For the purpose of this assignment I will concentrate on the issue of prostitution within the United Kingdom. There has been a marked rise in the incidence of street prostitution since the 1980s and a growth in the proportion of intravenous drug users involved in street prostitution. In Glasgow, police estimate that ar... ...
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O'Doherty, Tamara. "Criminalization And Off-Street Sex Work In Canada." Canadian Journal Of Criminology & Criminal Justice 53.2 (2011): 217-245.
During this time in society the industry of prostitution was an economic gold mine. The women operate the brothel while very distinguished men in the community own and take care of the up keep. The brothel keepers are seen as nothing more than common home wrecking whores. However, the owners of the brothels are viewed as successful business men.
The perception most Romans had regarding prostitution seems to be incredibly contradictory. On one hand prostitution was seen a necessary part of society that was extremely valuable to the preservation of marriage (Laurence, 71). On the other hand Roman laws and social customs put prostitution at the bottom rung of society (Flemming, 56).
Sex trafficking accounts for more than 70 percent of all trafficking, or as many as 19 million people (Behnke 30). Which is a lot of people that have had to go through this traumatic experience at any age they were during that time and they don’t have no choice. There are a number of reasons why children and adolescents become prostitutes. In some cases, parents are in such extreme conditions of poverty that they see the sale of the child as the only way of ensuring its survival. (Hobbs). So most of the kids that are being forced into prostitution because they want their families to have a better life and make more money so they feel like it’s their only option. Sex trafficking and prostitution have always been a part of Thailand’s history, however, the Vietnam War contributed to an explosion of the issue between 1955 and 1975. With an influx of anxious, homesick, and bored soldiers into the country, spilling over from Vietnam, the demand for prostitution skyrocketed, resulting in the growth of the human trafficking industry which still remains today.
Frances, S. (2012). Sex work and the law: A critical analysis of four policy approaches to adult prostitution . Thinking about justice: a book of readings (pp. 190-220). Halifax, N.S.: Fernwood Pub..
In some form or other, prostitution has been recognized throughout history and all over the world. There has been alternating phases of repression and toleration of prostitution. Official Christian morality has always opposed prostitution, but in big cities prostitution has been rather open and tolerated in Christian societies until the sixteenth century when venereal disease became a major public problem. At that time public authorities began denouncing prostitution and took severe measures to eliminate it. By the nineteenth century, official enforcement of rules against prostitution had become lax in the U.S. and England; while in nations such as France had rather wide open houses of prostitution in major cities. The U.S. launched a campaign to suppress prostitution. Industrialization and mass communication seem to have been associated with increased repression of deviance in general and sexual deviance in particular.
Barry, Kathleen. The Prostitution of Sexuality: The Global Exploitation of Women. New York: New York University Press, 1996. Print.
Sanders, Teela, Maggie O’Neil, and Jane Pitcher. Prostitution: Sex Work, Policy, and Politics. London: SAGE, 2009. eBook Collection. Web. 17 Oct. 2015.
Prostitution arises from women’s poverty in a patriarchal society. It also reflects the continuing cultural treatment of women as sex objects who exist for men’s pleasure.
St. Augustine's sordid lifestyle as a young man, revealed in Confessions, serves as a logical explanation for his limited view of the purpose of sexuality in marriage. His life from adolescence to age thirty-one was so united to passionate desire and sensual pleasure, that he later avoided approval of such emotions even within the sanctity of holy union. From the age of sixteen until he was freed of promiscuity fifteen years later, Augustine's life was woven with a growing desire for illicit acts, until that desire finally became necessity and controlled his will. His lust for sex began in the bath houses of Tagaste, where he was idle without schooling and "was tossed about…and boiling over in…fornications" (2.2). Also during that time, young Augustine displayed his preoccupation with sexual experience by fabricating vulgarities simply to impress his peers. In descript...