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What to include in Reflection Journal: Indicate your recommendations for dealing with a person who has each of the 9-listed paraphilia. For example, should the legal system respond in some way? Consider various degrees of a paraphilia as well. Should a person who practices Asphixiophilia with a consenting life partner be treated the same way as a person who practices Asphixiophilia with an unsuspecting, non-consenting sexual partner? Please use the table format below to submit your reflection journal. Include the 1-7 rating you used in the previous survey for Normalcy, Morality, and Legality as well. Behaviour Normalcy Morality Legality Recommendations Foot Fetish 3 3 3 I don’t think that this form of paraphilia is socially dangerous …show more content…
What is more, for young girls it can be a real shock. As the father of a daughter, I wouldn’t like her to see something like this. It may influence the psychological state of a child. Apparently, it is offensive. So, I am convinced that individuals who practice such behavior should be punished. To deal with this kind of paraphilia, I would recommend cognitive-behavioral therapies to reduce recidivism because it is an obsession for offenders. The therapist can help patients suffering from exhibitionism control factors that trigger such behavior. Voyeurism 3 3 3 I think it is a criminal activity because it invades personal space. On the other hand, it is rather difficult to draw a line between voyeurism as a normal and praraphilic sexual behavior. This type of behavior is fully shown in the movie by Italian director Tinto Brass “The Voyeur”. In some cases partners are not against being seen while changing clothes or taking a shower. The other partner should give their consent anyway. Otherwise, voyeurism needs special medical attention – psychotherapy and cognitive-behavioral
Worling, J .(2012). The assessment and treatment of deviant sexual arousal with adolescents who have offended sexually. Journal of Sexual Aggression, 18(1), 36-63. doi: 10.1080/13552600.2011.630152
When the authors begin to discuss these children as being sexual individuals it make its somewhat difficult to read as in society we often view children as innocent, vulnerable and in need of protection from adults. However the authors make it clear that children are not asexual, they do experience arousal and engage in sexual practices. This from of adult understanding still remains taboo in s...
As the credits roll we see the blinds of a three-pane window slowly being lifted up, after they finish the camera moves forward revealing to our gaze the reality on the other side of the open window. It faces the back of many other buildings, the courtyard they enclose, and a sliver view of the backstreet. More importantly, it faces many other windows just like it. Behind each one of those there are people, going about their day, doing mundane tasks, unaware of being observed. In his 1954 movie “Rear Window” Alfred Hitchcock invites us to engage in the guilt free observation of the lives of others. The main character, photographer L. B. Jefferies, is home stuck with a broken leg encased in a cast that goes all the way to his hip, providing the perfect excuse for him to amuse himself in this hot Manhattan summer by engaging in the seemly harmless act of looking into the many windows he can see from his back apartment. Casual, harmless, voyeurism has been part of the human behavior for ages but in the sixty years since the movie was released it has gained increasing traction. Reality television, Movies, TV shows, YouTube, blogging, Instagram and Facebook are examples of modern tools that allow us to engage in the observation of others while remaining protectively hidden from their returning gaze. In its essence the casual voyeuristic actions we engage in while observing others when using these new media tools follows the same pattern of behavior described in the movie, with the same positive and negative consequences. Casual voyeurism distinguishes itself from pathological voyeurism, which is characterized by a preference in obtaining sexual gratification only from spying others, by the removal of the sexual component from the equat...
Sexuality is very diverse, in some instances normality is based on the cultural context of the individual 's society. In "The other side of desire" by Daniel Bergner, the author goes in depth into the lives of four individual 's whose lust and longing have led them far down the realms of desire. The current paper addresses the four individual 's Jacob, the Baroness, Roy, and Ron each exhibits a paraphilia that may or may not meet the full criteria in the DSM-5. Furthermore, each person’s specific paraphilia is conceptualized and explained in depth. Countertransferential issues anticipated before working with these individuals is analyzed and clarified. Also, the apprehension of sexual arousal and sexual behaviors is conceptualized into normality
Slade, Joseph W. Pornography and Sexual Representation: A Reference Guide. Westport, Connecticut: Greenwood Press, 2001. Print.
What are the issues of watching and voyeurism in film? The intention of this essay is to discuss both films (The Truman Show, 1998 and Rear Window, 1954) alongside established theoretical criticism (Laura Mulvey and Norman K. Denzin) in an attempt to demonstrate how the issues of watching and voyeurism, as seen in todays mainstream Hollywood cinema, both engages and entices the spectator and to look at how the definition of the voyeur has changed. Before entering into a discussion about voyeurism in Rear Window and The Truman Show, an understanding of what is meant by ‘the dynamics of voyeurism’ in film must be attempted. The dictionary definition of a voyeur is: (1) a person who gains sexual pleasure from watching others when they are naked or engage in sexual activity, and/or (2) a person who enjoys seeing pain or distress of others. Voyeurism is initially noted for the investigation of the woman, demystifying her mystery, however, I think this definition is a small interpretation of the word voyeur. So the intention of this essay is to explore further the meaning of voyeurism by looking at two films adjacent to, two critics with conflicting opinions of what voyeurism is represented by in film. But to understand what voyeurism means we need to look at the cinematic gaze and two types of looks; scopophilia and narcissism.
...ceptable or tolerated. There are books out there such as “The Lolita Effect” that specifically address this issue and give parents questions to ask and different ways to approach these topics. Our textbook on “Our Sexuality” talks about Self-Concept, it is define as the feelings and beliefs we have about ourselves. I also think this chapter is very informative on the girls sexualization issues, as this is all about self-image, and this chapter would be very informative to parents, girls and women.
Paraphilia has evolved as a term generally referenced as sexually deviant behavior to a broader term and divided into a disorder by the DSM-5. Paraphilia’s are often misconstrued as sexually deviant behavior that is misunderstood by the general public. In this paper, I will attempt to have a better grasp of what a paraphilia is, how to treat paraphilia from a therapeutic standpoint and attempt to discern when a paraphilia may need additional referrals and/or treatment. This paper will also examine the difference between a paraphilia that may be treated through cognitive behavioral therapy and paraphilic disorders, in which distress is found and may need further intensive treatment. Cognitive behavioral therapy is one method of psychotherapy
In my discussion I will be addressing three main issues that concern sexuality. The subjects are prostitution, premature ejaculation, and abortion. Although these topics concern different aspects of sexuality, I still chose to discuss them either because they relate to my sexual experiences, or because I wanted to further educate myself on the subject due to my lack of sexual experience and knowledge in the field.
What makes voyeurism such a powerful aesthetic strategy is its violation of the taboo of privacy, its denial of a condition that we take for granted as our right - namely, not to be observed in certain places, at certain times, doing certain things. 17
Pornography dates back to the 19th century in the Roman Empire, and eventually spread to other nations leading to outlaws of it. Ultimately, it was abolished, but pornography still managed to be smuggled. Pornography is now legal, to an extent according to age. Presently, there are many people who believe that women are portrayed as objects as opposed to persons when exploited in pornography. Also, that this creates the false impression that these women in pornography are secretly yearning to be raped. Other people, however, would disagree with these ideals and claim that pornography does not exploit women by characterizing them as objects. Some say that there are certain extents to which women are depicted as objects as well as where this
Over the past decades, media has constructed and manipulated women into being the main form of sexual pleasure for the male viewer. Pleasure in looking, scopophilia, is one of many possible types of pleasure that media presents. Scopophilia does not only present looking as a source of pleasure, but also the pleasure in being looked upon. Freud explains in his book, the three essays on the theory of sexuality (1905) that one of the main instincts of sexuality is scopophilia, and that scopophilia should be isolated as an independent source of pleasure because it does not depend on the erotogenic zones. Freud further demonstrates that “he associated scopophilia with taking other people as objects, subjecting them to a controlling and curious gaze” (Mulvey, 1975, p. 16.). As such, the theory of scopophilia does not only involve pleasure in being looked at and the pleasure in looking, but also the pleasure of looking at someone as an object. Freud ties scopophilia to the curiosity children show considering the human body and other people’s genitals. The media pleases the primitive lust of looking, while developing a narcissistic form of scopophilia in the audience (KILDE.
The issues of sexual ethics in relation to morality and perversion have been addressed in depth by each of the gentleman at this table. Sexual activity as described by Solomon and Nagle is comprised of a moral standard and ‘naturalness’ aspect. So, in claiming an act is perverted we must first examine it through a moral framework and understand how this interacts with the ‘naturalness’ of a particular act. Solomon makes the distinction as follows “Perversion is an insidious concept…To describe an activity as perverse is not yet a full blown moral condemnation, for it need not entail that one ought not to indulge in such activities.” Along with the examination of the nature of an act, there must be clear justification as to why sexual acts deserve special separate ethical principles. The question arises: does an act simply due to its sexual nature deserve a separate form of moral inquisition than other acts that occur in nature? In this essay I shall argue that perversion and immorality are not mutually exclusive. By this I mean that a sexual act that is, by my definition, immoral must also be perverted. It is also my contention that if an act is perverted we must also define it as immoral. This second part of the argument is contrary to what many of you have claimed. At the outset of this paper I would also like to state my support of Thomas Nagel’s argument holding that the connection between sex and reproduction has no bearing on sexual perversion. (Nagel 105)
Prause, Nicole, and Cynthia A. Graham. "Asexuality: Classification and Characterization ." Archive of Sex Behavior . 36. (2007): 341. Print.
The American Psychiatric Association does not define atypical sexual interests as a disorder unless it causes personal distress, causes another person psychological or physical injury, or involves a person unwilling or unable to give legal consent. These distinctions were made to show that individuals who engage in atypical sexual behavior must not be inappropriately labeled as having a mental disorder. When we think of sexual orientation, we usually think of the continuum of gay, straight, and bisexual, but sexual orientation is a deep-seated attraction toward a certain kind of person. Erotic desire includes attention, attraction, fantasy, thoughts, urges, genital arousal, and behavior. It is further complicated by variations of dominance or submission, sadism and masochism, fetishes, and consent or no consent. These interests may be single or multiple, exclusive or nonexclusive, idiosyncratic or opportunistic, stable or fluid. Possible legal consequences, lack of opportunity, and unwillingness or inability to act all work to constrain our behavior. The sooner we learn this concerning human sexual behavior, the sooner we shall reach a sound understanding of the realities of sex. The reasons for our sexual choices are analyzed obsessively, imposing an undue emphasis on categorization rather than accepting the great diversity of same-sex attractions. But the act of categorizing all of these atypical sexual attractions does not mean that acting on them is either legal or morally acceptable nor unacceptable. Explanations for all of the elements of our sexual attractions are complex and probably unknowable. All research runs the risk of reductionism, but when research on sexuality focuses exclusively on genital sexual activity --to the exclusion of considerations of attraction, affection and affiliation--it falls short in understanding our