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Depression in the church essay
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Evangelical Christian Undergraduate Attitudes toward Depression’s Etiology and Treatment: A Qualitative Study
Objective: Little is known about how participation in campus religious organizations affects undergraduates’ willingness to engage mental health services. This study explores evangelical Christian students’ views regarding the etiology and treatment of depression.
Participants: Members of two evangelical Christian organizations at a research university were recruited in January 2014.
Methods: Participants completed semi-structured interviews exploring their views on depression and a modified grounded theory approach was used to analyze interview transcripts.
Results: Participants perceived their fellowships as generally supportive places to discuss mental health concerns. Students expressed eclectic understandings of depression that balanced theological, social, and neurobiological accounts. They often preferred counselors of the same faith and articulated ambivalence about the use of antidepressants.
Conclusions: Evangelical student organizations can provide substantial emotional support for student members. Participants in these organizations conceptualize depression using multiple etiological narratives, often prefer counselors who share their faith, and may be ambivalent about using
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In an ethnographic study of one evangelical student group at a university in the northeastern United States, Wilkins argued that the group created a strong social pressure to appear happy and to hide negative emotions.15 Students in Wilkins’ study articulated the belief that happiness was a sign of “God’s work in their hearts.”15,p.283 This research suggests that for at least some students in evangelical campus organizations, seeking help for “feeling down” could threaten their sense of group belonging and, possibly, challenge their religious faith as
... as Facebook, can allow access to friends, family, counselors, and churches. We can interact with people for strength, and confidence we need to overcome burdens we face. Churches also share the same concept. Here, we go for faith-based moral support through acts of prayer and a belief that God will help us in trialing times to give us strength and hope to win the battle of burdens. Whether we realize it or not, we are all counselors. We listen to others’ problems and find ways through our own experiences to help resolve the issue.
The start of this article focuses on a Christian client named George who is plagued with feelings of worthlessness, depression, low self-esteem, and suicide. His mother had also battled depression, and his father had an abusive relationship with alcohol, which caused his father to have verbally and physically abusive altercations with George and his mother. The abusive experiences that George was exposed to as a child paved the way for Post-Traumatic Stress Disorder as an adult (Garzon, 2005). With all of these factors present in this client’s life, a treatment plan was created that involved scripture interventions. The author made sure to touch on the fact that every client is unique in the hopes that counselors would be aware that one type of scripture intervention might work for one client and not work for another. The article highlights three guiding values when considering these types of interventions; “respect for the client’s autonomy/freedom, sensitivity to and empathy for the client’s religious and spiritual beliefs, and flexibility and responsiveness to the client’s religious and spiritual beliefs.”(Garzon, 2005). ...
The American Evangelical Story: A History of the Movement, by Douglas A. Sweeney. Grand Rapids, MI: Baker, 2005. 208 pages. Reviewed by Susan L. Schulte.
This is David Entwistle 2nd edition book published in 2010 by Wipf and Stock in Oregon. Entwistle is a Christian and a licensed psychologist; he has affiliations with Molone University in Canton, Ohio serving as chair of the Psychology Department and has taught courses related to his licensed field. This book clearly is not written for any newcomers to religion. However, it was written for those interested in the integration of science and religion. The authors’ purpose for writing this book was to define the relationship between psychology and theology. There are three specific areas this book touched upon to help readers’ better approach psychology and Christianity in a personal and more professional manner: The context of philosophical issues and worldview, to help the readers become aware of assumptions or beliefs- making the reader a more critical evaluators, and to introduce and familiarize the reader with five paradigms for integrating psychology and theology.
Gilliland, Steve. “Awake My Soul: Dealing Firmly with Depression.” Ensign Aug.1978: 37-40. Mills Johnson, Sherrie. Remarks at Assoc.of Mormon Counselors and Psychotherapists. Salt Lake City, Utah. 2 Apr. 2004. .
David Entwistle's (2010) Integrative Approaches to Psychology and Christianity is geared more towards Christians with conservative evangelical views and provides the reader an outline to different worldview disputes and truth-seeking groundwork that surround the connection that underlies psychology and theology. In addition to analyzing the possible connection of psychology and theology, Entwisle discusses the consideration of integrating Christian faith with the practice of psychology. “Christian understandings of person-hood, the purpose of human life, our need for God, and the ethical teachings of Christian faith are integral to psychology, not merely parallel to it” (p. 199). Entwistle’s viewpoint on this matter is stated clearly. He believes that it is necessary for theology and psychology be integrated in order to fully understand human nature.
Quinn, D. M., Crocker, J. (1999). When ideology hurts effects of belief in the protestant ethic and feeling overweight on the psychological well being of women. Journal of Personality and Social Psychology, 77(2), 402-414.
5. Destiny Ministries. "Yes, I Believe in God" Challenge Forty Day Assignment Journal. September 20, 1999.
Stephens, Randall J. “Assessing the Roots.” American Religious Experience at WVU. The American Religious Experience. Web. 13 Nov. 2011.
Worthington, E. L. Jr., Hook, J. N., Davis, D. E., & McDaniel, M. A. (2011). Religion and spirituality. In J. C. Norcross (Ed.), Psychotherapy relationships that work (2nd ed.). New York: Oxford University Press
Biblical Counseling is making a strong impact in today's churches and community. Counseling is seen as one of the most productive ways of helping a
Boyd, Gregory A., and Paul R. Eddy. Across the Spectrum: Understanding Issues in Evangelical Theology. Grand Rapids, MI: Baker Academic, 2009.
..., & Nicholas, J. (1999). The role of religion in medical rehabilitation outcomes . Rehabilitation Psychology, 1999(4), 333-353.
Williams (2010) stated that “religion is less apparent at times, but is by no means absent” (p. 258). Organizational employees and leaders must pay particular attention to small clues about an employee’s faith and/or religion. These clues can come in the form of pictures, poems, and décor within their workspace to gain an understanding of other’s religion. Williams (2010) stated that work is not a place known to welcome religion but none the less employees enter the workplace with their beliefs, values, and practices with them. Jenny’s religious preferences should be understood and respected by all employees and leaders. Jenny’s non-support of the Sunday softball games should not bring negativism towards her within the workplace. In this paper why people are treated badly, what mangers should do, and impacts of negative treatment will be explored.. Why would people in Jenny’s workplace not understand her religious convictions?
LaRocca-Pitts, M. (2015). Four FACTs Spiritual Assessment Tool. Journal of Health Care Chaplaincy, 21(2), 51-59. doi:10.1080/08854726.2015.1015303