Pyromancy: The Zoroastrian Concept Of Fire

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Pyromancy “Devotion, like fire, goeth upward”. (Zoroaster) We don’t typically view fire as something holy, but what if it can be? Perhaps a manifestation of light representing good and evil. In Early Greece from the bronze age to the middle ages, pyromancers and pagan priests would practice the art of foretelling future events by observing open flames. Often, campfires, candles, or sacrificial fires were the preferred source of flame; and the intensity, color, and shapes were interpreted by the one that sees within. Meanwhile, in early Iran 500BCE, the Zoroastrians began to use fire as a direct source connecting religious followers to their god with sacrificial ceremonies and rituals. The oldest pyromancy stories told date back from the …show more content…

Zoroastrians believe that elements are pure and that fire represents God's light or wisdom. They believe in only one supreme god, Ahura Mazda, and practice “Good thoughts, good words, good deeds” (Zoroaster). Ãtar is the Zoroastrian concept of holy fire, and the fire is considered to be the visible presence of Ahura Mazda. The daily ritual is to pray five times through out the day in front of a fire for cleansing and is performed 1,128 times a year. At the fire temples, offerings of frankincense and sandalwood are put into the fire by ordained priests. The priests wear veils that cover the lower face to keep his breath from polluting the fire. Non-Zoroastrians are not allowed to set eyes on the sacred fires, and the impure a not allowed to participate in ritual fires. Sometimes, bodily fluid such as saliva, urine, and menstrual blood are regarded as …show more content…

Under Muslim rule, Zoroastrians were persecuted and subjected to forced conversion. During this period many immigrated to India, where they became known as the Parsis. Some also moved to China but that community was suppressed in the 11th century. In colonial India, many wells, which often were held to be the home of spirits, were closed for reasons of hygiene. In central south Mumbai, the Bhikha Behram Well continues to serve as a site of worship for Zoroastrians, but the non-Parsis are not admitted. In Iran, wells, springs, and ponds often serve as the natural basis for

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