Pygmalion's Bride Archetype

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One key archetype which is significantly highlighted by both writers is that of female beauty. One way in which this is explored is by presenting the female protagonists through the lens of ‘Male Gaze’ in order to articulate the way in which women are typically portrayed as objects, products or art to be desired due to the assumptions and perspectives of the heterosexual male. Claire McEwan therefore argues that Duffy’s poetry challenges “the masculinist representations of female identity that pervade history and literary discourse […] in order to reject the rendering of women as an aesthetic construction” , a view which corresponds well to Duffy’s poem “Pygmalion’s Bride”. Within which Pygmalion’s goal appears to be creating the ideal woman, with no concern paid towards her identity, rendering her as only aesthetically valuable. The narrator thus describes having her “stone cold lips” kissed, her “marbled eyes” thumbed and told “blunt endearments [of] what he’d do and how.” Yet when Pygmalion “let his fingers sink into [her] flesh” Galatea states that she “would not bruise” which can be seen as her refusal to conform to what he wants, instead she “played statue” refused to “shrink” and rejects the identity which has been constructed for her. Therefore as she transforms from “stone” to “stone cold”, a vision of beauty suspended, inanimate and susceptible to Pygmalion’s absolute power, into a woman who “screamed [her] head off”, Pygmalion’s attraction to his sculpture dissipates as his conceptualised image of her beauty becomes tarnished.
On the other end of the spectrum Duffy, in her poem “Mrs Quasimodo”, presents a female who goes against this conventional archetypal beauty. In the poem the narrator analyses her own features st...

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...ack as that bird's feather", the girl exists only as an object of the Counts desire and is given no other value than that of a sexual object. Just like the Marquis of “The Bloody Chamber” the Count therefore assumes the role of the pornographer, fully clothed, whilst "the child of his desire" appears naked, yet once he “thrusts his virile member into the dead girl", taking her virginity and desecrating her corpse, she “melts” into the snow, having fulfilled her purpose. The death of the Snow Child as Elaine Jordan argues does not represent "a killing of women” but rather of “masculine representations” , as a construct of his un-maintainable masculine ideals the girl is weak, and just as in “The Bloody Chamber” becoming a product of the male ideal is as tantamount to death, suggesting that an authentic female identity/existence lies in the rejection of such ideals.

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