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Superstiions of puerto rican culture and ritual
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Puerto Rican Cultural and Religion I am a member of the Puerto Rican American Families research team. I myself grew up in a Puerto Rican American, or "New Yorican", family. The assignment is a field study. The study is on an observation of the religious community. We visited a Roman Catholic church in Buffalo on the west side, which is a predominantly Hispanic area of the city. I myself am also a Roman Catholic. This is a slightly erred site, because I believe that most Puerto Ricans migrated to New York City. However, we were able to make some interesting observations. The group attended mass at Holy Cross; both an English and Spanish mass. It seemed that the group accepted our presence without any apprehension, however, as I stated before, this probably is a result of I myself being Puerto Rican American. There were some striking differences between the English mass and the Spanish mass. The first noticeable difference was in attendance. The Spanish mass had a considerable higher attendance than did the English mass. Also the appearance of the manner of dress. The attendees of the Spanish mass were more formally dressed than those of the English mass. Another major difference was in the music. The English mass had the "traditional" European "angelica" type singing. The Spanish mass, however, had more upbeat music, along with the use of "traditionally" Carribean instruments like maracas, for example. What does this suggest about the religious community of Puerto Rican Americans? I think that it is a balance between assimilation and preserving the culture. I think it is obvious that Roman Catholicism was not the native religion of Borinquen. Borinquen was the name of the island Puerto Rico before the conquest of the Spanish. So since they had already been forced to assimilate their culture into European culture by the Columbians, they found they could easily assimilate into American culture more readily than other cultures. However, we find in the Spanish mass, the use of Carribean instruments. This suggests an effort by the religious community to maintain the Puerto Rican culture. I personally have experienced the efforts to maintain Puerto Rican culture in the form of Santeria. Santeria is a religion practiced by, I guess, many Puerto Rican Americans. It is practiced in the homes of Puerto Rican Americans when they are not in church.
Whether it 's for the music, people or food, Cuba is a popular and interesting place to visit. Cuba is located between the Caribbean Sea and the North Atlantic Ocean. At 42,426 square miles, Cuba is the largest island in the Caribbean and the 105th largest country in the world. Cuba has a population of 11.1 million. Out of that 11.1 million, Havana is home to 2.1 million (Nation Facts). The official language of Cuba is Spanish, but English and French are spoken throughout the country. The most practiced religion of Cuba is Roman Catholicism, but a large number of people follow the Afro-Cuban and Protestant religions. The president of Cuba is currently Raúl Castro, which is Fidel Castro 's brother. The currency of Cuba is the Cuban peso (Cuba).
By tracing the roots of Puerto Rican development from the Spanish invasion to today, one can see the influence of the dominant power in the interaction between different races of Puerto Rico, effecting how they viewed each other, and themselves. Isabel’s family, which is composed of Spanish and Corsican immigrants, reflects the attitudes that helped form Puerto Rican racial divisions. While she speaks from the point of view of a member of the upper class, there is a great deal of history behind the attitudes that influence the House on the Lagoon that she only lightly touches upon. Although Puerto Rican society has been racially mixed, issues such as class, imperialism, and outside prejudices have created a split between the different races.
As you can see in the graph above, family characteristics of US and Puerto Rico families differ in many ways. Families in Puerto Rico can be very large with many generations living in the same home for a great period of time. In the United States, this would seem very strange because we put such an importance on being independent and going out into the world and making something of ourselves. Our families tend to be smaller and family outings are not very common but once a few times a year. In the Puerto Rico, your family is your support system, your friends and whatever you do is for the betterment of the family. The United States puts more emphasis on our friends as our support group and what we do is to further our own personal achievement and status instead of our family. At their core, Puerto Rican families are about support and togetherness, while United States families are about stability until we have a chance to make a name for ourselves. The Puerto Rican family aspect and togetherness is something extremely lacking in the United States and something I personally believe we ...
Marcus Garvey once said, “The Black skin is not a badge of shame, but rather a glorious symbol of national greatness,” exemplifying not only that the African blood that flows through our veins is indeed wonderful, but is more a national treasure than a national tragedy. Countries across the world, in some form have been altered by the touch of the African influence whether that is socially and/or culturally. The same fate lies with the islands of the Caribbean, especially the island of Puerto Rico located in the Greater Antilles. Of all the African influential branches, Puerto Rican music would be one social phenomenon to be ultimately shaped and modified by African influence directly. Beginning with the African slaves, this paper covers the musically genres created over time containing West African elements, as well as covering the ways in which the Puerto Rican society influenced the music as well as how the music effected the society. This paper will also include the ways in which African descendants in Puerto Rico [musicians] would rise to fame despite existing in an era of open racism. Ultimately, explaining how the music and the people go hand in hand.
Eye dimelo mani which means, "hey what's up" are a few of the Spanish phrases used in the Dominican culture dialect. All the members of my family were born in the Dominican Republic, a small island in the center of the Caribbean Ocean which shares its borders with Haiti and to its sides stand Puerto Rico and Cuba. The first person of my family that started the voyage to the U.S. was my father. At the time, my father came to the U.S. it was the late 80's, and the Dominicanos (Dominicans) in the island who got the privilege to get a visa; all dream of coming to New York City, "the city that doesn't sleep".
According to census research at Lehman College (1), during 1945 to the 1950’s more than half a million Puerto Rican natives migrated to several parts of the USA, originally from their own homeland, Puerto Rico. Several of the locations that Puerto Ricans migrated to include Chicago, New Jersey, Boston, Philadelphia, and New York City. One of the cities that experienced a large boom of Puerto Rican population was New York. This period was known as the “Great Migration” and had several factors that led to the mass migration. Some of these major events include the 1917 signing of the Jones-Shafroth Act by Woodrow Wilson, and the Great Depression. Afterwards, Puerto Ricans were permanent citizens of the US From these events. This still poses the questions as to why did a large portion of Puerto Ricans decide to migrate to the US, how did Puerto Ricans develop their identities in New York after the migration and what effect it had towards New York.
Child rearing and family structure within the Hispanic culture is noticeably different than what is present in the mainstream Western culture of today. One apparent difference is in gender roles. There exists a vastly different expectation in Hispanic culture for males and females. The male is considered to be the independent breadwinner, and the head of the household. Accordingly, the female role is one of submission and provider of childcare. In contrast, it is more than acceptable in Western culture for a female to maintain a non-traditional role. Hispanic culture additionally differs from Western culture in the traditional makeup of the family. Within Hispanic culture the extended family plays a huge role
Culture is the thoughts, communications, actions, beliefs, values, and institutions racial, ethnic, religious, or social groups (Jarvis, 2012, p 14). Every culture has its own view/ understanding about health care, health and illnesses. Although what might be seen as acceptable in one culture, may not be acceptable in another, regardless of where you are health care and culture will always exist. My definition of culture is the way someone lives his or her life in a daily basis; which includes things like the language one speaks in and out of the home, food one eats, music one listens to, and one religious practice. The culture I will be writing about is the Dominicans culture from the Dominican Republic.
In the Caribbean, Cuba is the largest island ranking as the seventeen largest in the world. It has low hills and fertile valleys that cover half of the country. Its mountains divide the country in western, central, and eastern regions with Pico Turquino as the highest mountain peak (1,974m). The humid and tropical climate of Cuba facilitates the production of agriculture; sugar cane is the most vital crop in the country, which happens to be its largest export. Other crops in production on the island are Tobacco as the second largest export, oranges, lemons, limes, grapefruit, rice, plantains, bananas, potatoes, sweet potatoes and others. As of June 1959, by an agrarian reform law, the Cuban government becomes the owner of all land in the country and establishes the National Institute of Agrarian Reform (INRA) as the general administrator. Due to
Every culture around the world have different characteristics, many may seem very similar, however, one would be naïve to assume that they are. Cuban American and Mexican American cultures, have many features such as language which can lead one to think they share a similar culture, hence they should be treated the same way based on their culture. These two cultures, although, they have similar physical features, and share the same language, they differ in many different aspects, such as religion, political beliefs, educational backgrounds and traditions.
Folklore is a collection of stories passed down from generation to generation that includes Legends, Myths and Fairy tales. Legends are a semi-true story, which has been passed on from a person to another person that has an important meaning. Myths are a traditional story, especially one concerning the early history of a people or explaining some natural or social phenomenon. A Fairytale is a children's story about magical which they have imaginary beings and lands. Hispanic Folklore is the traditional is mostly about beliefs, legends, customs and stories of the community of the hispanic culture. Hispanic or latino culture encompasses the traditions, language, religious beliefs and practices, legends, music and history.
In the Caribbean, Cuba is the largest island ranking as the seventeen largest in the world. It has low hills and fertile valleys that cover half of the country. Its mountains divide the country in western, central, and eastern regions with Pico Turquino as the highest mountain peak (1,974m). The humid and tropical climate of Cuba facilitates the production of agriculture; sugar cane is the most vital crop in the country, which happens to be its largest export. Other crops in production on the island are Tobacco as the second largest export, oranges, lemons, limes, grapefruit, rice, plantains, bananas, potatoes, sweet potatoes and others. As of June 1959, by an agrarian reform law, the Cuban government becomes the
Immigration to the United States has been occurring for centuries now. For years people from all different parts of the globe have dreamed of living in the United States, which is known to many foreigners as the land of opportunity. There are so many ethnic groups that exist in the United States that it has become known as the melting pot of the world. The Puerto Rican's migration to the United States was not an easy process. The Puerto Ricans faced discrimination in many walks of life in the USA. They were taken advantage of because they were naive and vulnerable to this new life. Eventually, in the twentieth century, the Puerto Ricans realized that they could stand up for themselves and what started out as class politics ended up giving rise to ethnic politics.
Are you Puerto Rican or American? Hesitantly, I don't know what to say when people ask me this question because I feel that I have to choose between the two ethnicities. Since I was born in the U.S., I am considered American. But, if I say I am American, I am asked about my origins. Thus, controversy evolves around inhabitants of Puerto Rico because they are considered Americans since Puerto Rico is a commonwealth of the United States.
Attempting to analytically appreciate the religious inclinations of the populaces of the Caribbean, it is undeniable that the region must be consumed as a whole. With interconnecting origins, environs, and social formations, it was interesting to consider the emergence of Caribbean religious affiliations collectively. Through the process of socialization, displaced persons culturally survived the misfortune of slavery and the pressures to dismantle their embryonic religious autonomist groupings. Under an anthropological scrutiny, the regrettable interrelations between colonial entities and slaves of their possession generated modern misconceptions of Caribbean religions and attributed to their current configuration. Spinning under the pressure