Protestant Reformation Dbq

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Martin Luther authored the Protestant Reformation. It is undisputed the supreme prominence that it deserves in the great religious revolution of the sixteenth century. But for the unique personality of the former Augustinian monk was, it seems clear that the success of the reformer is also due, in large part, to the concurrence of a series of particularly appropriate circumstances. Luther had the art of being an interpreter of ideas and feelings widespread among his countrymen and then happened to give answers that satisfied the religious aspirations of some political ambitions of others. The speed with which the fire of the Reformation spread is a good indication that the wind was in his favor and the situation was favorable. Many of the germs …show more content…

We must recognize that, at Luther’s time, the Church was going through a profound moral crisis. There were many cases of abuse and outrageously and sinful life of some members of the Church, even of the high ruling hierarchy. Even nowadays, the view that these abuses were that caused the Reformation remains intact. And it is not only among the Protestant spheres but also among some notable historians and Catholics agreed that in the past similar or more utmost abuses had also occurred without occasioning any …show more content…

Thus, feeling abandoned and rejected by God, he forms the core of his doctrine, which somehow will give him consolation. Luther affirms that if lust, concupiscence, which for Luther is a sin that not differentiate the feeling from the consent, always remains in man because of original sin, it is because human freedom or free will is utterly corrupted. Hence, man cannot be justified intrinsically but extrinsically. In this sense, for Luther, man is not made saint but declared saint because man remains sinful but is imputed with the righteousness of Christ. Therefore, man is saved only by faith, which is understood as the personal confidence that the divine mercy would remit the sins through “God’s mercy.” “God sees the sinner as one with Christ. He, [God], forgives [man’s] sin and considers the sinner to be righteous for Christ’s sake.” Thus, works and the fulfillment of the commandments are not necessary for salvation, but just the consequences of

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