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The importance of the Parthenon
The importance of the Parthenon
The importance of the Parthenon
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Recommended: The importance of the Parthenon
To what extent were propaganda and national pride as important as
religion in the design, construction and decoration of the Parthenon?
Although the decision to build the Parthenon was highly controversial
in Athens because of the politics that surrounded it, was the
Parthenon erected simply as sign of dedication to the gods? Or was it
to fuel the dwindling pride of the Athenian citizens? By studying the
structure, decoration and design, I hope to come to a conclusion as to
whether the Parthenon was simply physical evidence of Athenian pride
or whether it was pride in religion.
Brief History
Though the Persian wars were possibly over before the Parthenon was
being considered, the wars played a vital role for Athens and her
temples. During the wars, the armies of Persia attacked Athens and
sacked the city leaving much of it in ruins, including the new temple
in honour of Athene atop the Acropolis that was under construction.
During the struggle, many of the states in Greece joined together to
fight against the Persians and decided that they should not rebuild
any of the temples that had been destroyed by the Persians to have an
eternal memory of the devastation they caused and the lack of respect
they have for religion. The once impressive city of Athens was
reduced to dust, with small basic houses and nothing really imposing.
The relatively basic buildings of Athens must have crushed the pride
of the people, however, due to the oath taken at Plataea not to
rebuild any of the temples, the people remained humbled by their
modest buildings in their cities. Some of the states in Greece joined
together in a league to sustain a navy that could protect them from
more attacks from the Persians. The money given by each of the states
was kept at a treasury in Delos, the Greeks then referred to the band
of states as the Delian League. Eventually, it became obvious that
Athens would be the leaders of the league and so the money was
transferred to Athens. After rebuilding and fortifying the city, the
Athenians made peace with Persia in 449BC. The oath of Plataea no
longer seemed necessary, and a popular Athenian politician, Pericles,
began advances to persuade the Athenians to rebuild the temples of
Athens. Pericles wanted to discuss rebuilding the temples and
guarding the oceans with the other states in the Delian League.
Howeve...
... middle of paper ...
... after so many violent wars, their
city was still here. So to conclude, I believe that national pride was
hugely important in the building of the Parthenon, and although it
seems that religion took a lower priority, it may have been just as
important as national pride in the building of the Parthenon.
Bibliography - Books
====================
D’Agostino, Bruno (1974) Monuments of Civilisation Greece, Readers
Digest, London
Connolly, Peter; Dodge, Hazel (1998) The Ancient City: Life in
Classical Athens and Rome Oxford University Press, Oxford
Jenkins, Ian (1994) The Parthenon Frieze, British Museum Press, London
Peach, Susan; Millard, Anne (2003) The Greeks, Usborne Publishing,
London
Woodford, Susan (1981) The Parthenon Cambridge University Press,
Cambridge
Beard, Mary (2002) The Parthenon Profile Books, London
Bibliography – Websites
====================
http://academic.reed.edu/humanities/110Tech/Parthenon.html
http://www.pbs.org/empires/thegreeks/background/29a_p1.html
http://www.pbs.org/empires/thegreeks/characters/pericles_p6.html
www.perseus.tufts.edu
Bibliography – Video
====================
Sculpture of the Parthenon Viewtech
Hitchens, Christopher. The Elgin Marbles: Should They be Returned to Greece? London; New York: Verso, 1998.
Athens’ governmental shift in 501 BC was unprecedented and innovative, being the first notable implementation of democracy in an ancient world inundated in monarchy. This form of government, founded by Cleisthenes, has been instrumental in Western Civilization, especially since the modern age. Democracy gave Athens life, providing not only a well functioning governing system, but also enabling the city-state to grow and survive multiple Persian invasions. However, at the dawn of the Athenian empire and the rise of Pericles, democracy began to die, and Greeks lost their love of freedom when they sought power and glory through their military conquests. I argue that Athenian’s rejection of democracy can be seen through their mistreatment of other states and their lust for power and glory.
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