Princely Power
Niccolo Machiavelli's The Prince contains a very unique section entitled "Princely Virtues" in which Machiavelli takes on a how-to approach in regards to becoming a prince. The instructional qualities of the novel lead its reader to create in themselves an image of not the most virtuous, but in Machiavelli's eyes, the most effective prince. In the selections found in chapters 15-26, Machiavelli teaches his intended princely students the necessary political skills that a prince must possess in order to maintain his position on top. Machiavelli paints the illusionary portrait of the perfect prince. The prince must take great pains to keep up this virtuous front in order to maintain command as well as respect of his people.
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In fact, Machiavelli points out that a prince is more secure if he is feared than if he is loved: "Men hesitate less to injure a man who makes himself loved than to injure one who makes himself feared, for their love is held by a chain of obligation, which, because of men's wickedness, is broken on every occasion for the sake of selfish profit; but their fear is secured by a dread of punishment which never fails you" (1494). The prince's desire to be feared leads him to be cruel and forceful at times, in order to keep himself in power. However, Machiavelli warns that a prince must not be too severe, for in the end, he must escape hatred. Although most would find it despicable for a prince to take one of his citizen's lives, if in doing so he maintains power and control over his subjects, the prince is justified in doing so, as long as he has sufficient reason for his actions. By Machiavelli's logic, for a prince to continue to lead with power and control, his methods must be carefully thought out and employed with …show more content…
Machiavelli reasons that the most effective princes of the past "are the ones who have taken little account of their promises and who have known how to addle the brains of men with craft," in the end, these princes have won out over the more honest ones (1495). Although it may seem better to have a multitude of good faith-like qualities, these qualities tend to bring princes to their downfall. Therefore, Machiavelli argues that a prince must have the ability to manipulate his people into believing that he is all that they want in a prince: "I mean that he should seem compassionate, trustworthy, humane, honest, and religious, and actually be so; but yet he should have his mind trained that, when it is necessary not to practice these virtues, he can change to the opposite and do it skillfully" (1496). A prince may have in his mind the best of intentions, yet if he is smart, he will most often be obliged to act in a way that is totally against all of his praiseworthy virtues so as to maintain control of public affairs. However, even while deceiving his people, he must still keep their faith by seeming to be all that in actuality he is not. Again, Machiavelli argues for the acceptability of a prince's deception in order to keep himself esteemed among the
Niccolò Machiavelli was a man who lived during the fourteen and fifteen hundreds in Florence, Italy, and spent part of his life imprisoned after the Medici princes returned to power. He believed that he should express his feelings on how a prince should be through writing and became the author of “The Qualities of a Prince.” In his essay, he discusses many points on how a prince should act based on military matters, reputation, giving back to the people, punishment, and keeping promises. When writing his essay, he follows his points with examples to back up his beliefs. In summary, Machiavelli’s “The Qualities of a Prince,” provides us with what actions and behaviors that a prince should have in order to maintain power and respect.
The bravery and strength of the lion will not be enough to empower the ruler to escape the snares set by his enemies for and the slyness of the fox is also needed. “The lion cannot protect himself from traps, and the fox cannot defend himself from wolves. One must therefore be a fox to recognize traps, and a lion to frighten wolves.” (The Prince) It is not possible for the citizens to love and fear a prince, but being feared is much safer than being loved.“Since love and fear can hardly exist together, if we must choose between them, it is far safer to be feared than loved” (The Prince) Everything a prince says must be filled with these five qualities: being merciful,being trustworthy, religious,kind, honest. Machiavelli defines virtues as qualities that are praised by others, such as generosity, compassion, and piety. He argues that a prince should always try to appear virtuous, but it is more important for the prince to be practical than it is for him to be morally good. The government that is built of this foundation it
Machiavelli believes that it is important for a prince maintain a respectful relationship with his people. If the people are abused or otherwise mistreated, the prince will not have a strong following and the people will not obey his orders. Machiavelli states, “Therefore, one who becomes prince through the support of the people should keep them friendly to him, which should be easy for him because they ask of him only that they not be oppressed” (40). Through interpretation of this statement, without
Machiavelli says that “If a ruler who wants always to act honorably is surrounded by many unscrupulous men his downfall is inevitable” and if a ruler want to remains his power must be prepared to act immorally.
Machiavelli believes that a government should be very structured, controlled, and powerful. He makes it known that the only priorities of a prince are war, the institutions, and discipline. His writings describes how it is more important for a prince to be practical than moral. This is shown where he writes, "in order to maintain the state he is often obliged to act against his promise, against charity, against humanity, and against religion" (47). In addition, Machiavelli argues that a prince may have to be cunning and deceitful in order to maintain political power. He takes the stance that it is better for the prince to be feared than loved. His view of how a government should run and his unethical conduct are both early signs of dictatorship.
Machiavelli discusses assertive and bold ideas in “The Prince,” revealing his radical and courageous nature. His treatise is deceptively self-soliciting, because he disguises his extreme notions behind a veil of feigned expertise. His frank approach makes him appear confident and deserving of the utmost respect; however, he cautiously humbles himself by pouring immense flattery for the ruling prince into his work and, in doing so, assures protection for himself and his notorious ideas.
Throughout The Prince Machiavelli gives definite instructions as to how a prince should and should not behave which often conforms to the traditional image of men as being tough
Additionally, The Prince states that secular forms of government are more realistic than pious ones because a pious government would be bound by morals. In the Prince, Machiavelli tries to convey that the end justifies the means, which means any thing goes. He claims that it would be ideal for a prince to possess all the qualities that are deemed good by other men, but states that no leader can accomplish that. He also states that the security of the state should be the prince’s first priority and it must be protected by any means necessary. Although, this can be true in certain cases, Machiavelli uses it as an excuse to use evil and cruel tactics.
Machiavelli believed that, ethics and morality were considered in other categories than those generally known. He does not deny the existence of, but did not see how they can be useful in its traditional sense as in politics and in the government of the people. According to Machiavelli, a man is by nature a political angry and fearful. Machiavelli had no high opinion of the people. It is assumed that a person is forced to be good and can get into the number of positive features, such as prudence and courage. The prince can only proceed gently and with love, because that would undermine the naivety of his rule, and hence and the well-being of the state. He thought that, the Lord must act morally as far as possible, immorally to the extent to
and when it (danger) comes nearer to you they turn away? (649). Machiavelli reinforces the Prince?s need to be feared by stating: ?? men are less hesitant about harming someone who makes himself loved than one who makes himself feared?? (649).
Niccoló Machiavelli claims in “The Qualities of the Prince” that a prince must have certain qualities that will allow him to seize and maintain his power as a ruler. Machiavelli asserts that these qualities will guarantee the ruler to be able to govern his subjects effectively. According to him, a prince must study the art of war, must understand generosity and to what extent he must be generous to be effective, must choose to either be loved or feared, and be able to keep his word to his citizens according to the situation. These qualities can still apply in today’s politics, and will be useful for a modern time politician as long as they are used carefully.
Through his many years of experience with Italian politics Machiavelli wrote “The Prince”; a how-to guide for new rulers. We are given descriptions of what a leader should do to effectively lead his country. A leader should be the only authority determining every aspect of the state and put in effect a policy to serve his best interests. These interests are gaining, maintaining, and expanding his political power. Machiavelli’s idea is that a ruler should use a variety of strategies (virtues) to secure his power. Machiavelli lists five virtues that a ruler should appear to have; being compassionate, trustworthy, generous, honest and religious. A ruler should possess all the qualities considered good by other people.
In The Prince, Machiavelli attempts to completely decouple the actions of a good ruler from personal ethics. Machiavelli begins to do this by first establishing what he believes human nature to be Machiavelli argues that numerous traits that are innate among humans. Among these, Machiavelli argues that people are generally self-interested, but that their affections for others can be won and lost. They tend to remain happy so long they avoid affliction or oppression. He also argues that they might be trustworthy in prosperous times, but they can turn selfish, deceitful, and profit-driven in adverse times. They admire honor, generosity, courage, and piety in others, but most do not pursue these virtues in their own life. Finally, Machiavelli argues that ambition is found in those who have achieved some power, but most common people are satisfied with the way things are and therefore do not yearn to improve on the status quo. People will naturally feel obligated after receiving a favor or service, and this bond is usually not broken capriciously. Nevertheless, loyalties are won and lost, and goodwil...
Machiavelli's views have been misinterpreted since his book was first written, people take him in the wrong way, and are offended by what he says. Careless readers take him in a completely wrong way, such as they think that he believes that the end justifies the means, that a leader should lie to the people, and that a ruler has to rule with force. In actuality, Machiavelli means no such thing, he says that there are times when the common good outweighs the means, and the morality of a rulers actions. He also says that you cannot be loved by everyone, so try to be loved and feared at the same time, but of the two, choose to be feared. The Prince is considered to be one of the most important nonfiction literature written in the history of mankind.
It shows us that he is a realist who believes that we cannot be good all the time and if we try to study the ideal instead of focusing on reality, it will ruin us as he says “A great many men have imagined states and princedoms such as nobody ever saw or knew in the real world, and there’s such a difference between the way we ought to live and the man who neglects the real to study the ideal will learn how to accomplish his ruin” (Machiavelli 42). He is saying the prince cannot let his emotions get in the way or he will be ruined and not do his job of protecting his country well, however, he says that being bad is inevitable and that the prince ought to use this to gain authority as he says “ a prince who wants to keep his authority must learn not to be good, and use that knowledge, …, as necessity requires” (Machiavelli 42). Machiavelli tells us that he prince should steer clear of vices to the best of his ability and to practice virtue, but knows that practicing all these virtues is not possible due to the human condition, and that it is still acceptable to practice